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134 VALIDITY AND RELIABILITY<br />

It is not our intention in this chapter to<br />

discuss all of these terms in depth. Rather the<br />

main types of validity will be addressed. The<br />

argument will be made that, while some of<br />

these terms are more comfortably the preserve of<br />

quantitative methodologies, this is not exclusively<br />

the case. Indeed, validity is the touchstone of<br />

all types of educational research. That said, it<br />

is important that validity in different research<br />

traditions is faithful to those traditions; it would<br />

be absurd to declare a piece of research invalid<br />

if it were not striving to meet certain kinds<br />

of validity, e.g. generalizability, replicability and<br />

controllability. Hence the researcher will need<br />

to locate discussions of validity within the<br />

research paradigm that is being used. This is<br />

not to suggest, however, that research should be<br />

paradigm-bound, that is a recipe for stagnation<br />

and conservatism. Nevertheless, validity must be<br />

faithful to its premises and positivist research<br />

has to be faithful to positivist principles, for<br />

example:<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

<br />

controllability<br />

replicability<br />

predictability<br />

the derivation of laws and universal statements<br />

of behaviour<br />

context-freedom<br />

fragmentation and atomization of research<br />

randomization of samples<br />

observability.<br />

By way of contrast, naturalistic research has<br />

several principles (Lincoln and Guba 1985;<br />

Bogdan and Biklen, 1992):<br />

<br />

<br />

<br />

<br />

<br />

The natural setting is the principal source of<br />

data.<br />

Context-boundedness and ‘thick description’<br />

are important.<br />

Data are socially situated, and socially and<br />

culturally saturated.<br />

The researcher is part of the researched world.<br />

As we live in an already interpreted world, a<br />

doubly hermeneutic exercise (Giddens 1979) is<br />

necessary to understand others’ understandings<br />

of the world; the paradox here is that the most<br />

sufficiently complex instrument to understand<br />

human life is another human (Lave and Kvale<br />

1995: 220), but that this risks human error in<br />

all its forms.<br />

There should be holism in the research.<br />

The researcher – rather than a research<br />

tool – is the key instrument of research.<br />

The data are descriptive.<br />

There is a concern for processes rather than<br />

simply with outcomes.<br />

Data are analysed inductively rather than using<br />

aprioricategories.<br />

Data are presented in terms of the respondents<br />

rather than researchers.<br />

Seeing and reporting the situation should be<br />

through the eyes of participants – from the<br />

native’s point of view (Geertz 1974).<br />

Respondent validation is important.<br />

Catching meaning and intention are essential.<br />

Indeed Maxwell (1992) argues that qualitative<br />

researchers need to be cautious not to be<br />

working within the agenda of the positivists in<br />

arguing for the need for research to demonstrate<br />

concurrent, predictive, convergent, criterionrelated,<br />

internal and external validity. The<br />

discussion below indicates that this need not be<br />

so. He argues, with Guba and Lincoln (1989),<br />

for the need to replace positivist notions of<br />

validity in qualitative research with the notion<br />

of authenticity. Maxwell (1992), echoing Mishler<br />

(1990), suggests that ‘understanding’ is a more<br />

suitable term than ‘validity’ in qualitative research.<br />

We, as researchers, are part of the world<br />

that we are researching, and we cannot be<br />

completely objective about that, hence other<br />

people’s perspectives are equally as valid as our<br />

own, and the task of research is to uncover<br />

these. Validity, then, attaches to accounts, not<br />

to data or methods (Hammersley and Atkinson<br />

1983); it is the meaning that subjects give to<br />

data and inferences drawn from the data that<br />

are important. ‘Fidelity’ (Blumenfeld-Jones 1995)<br />

requires the researcher to be as honest as possible<br />

to the self-reporting of the researched.<br />

The claim is made (Agar 1993) that, in<br />

qualitative data collection, the intensive personal

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