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<strong>METHOD</strong>S AND <strong>METHOD</strong>OLOGY 47<br />

too easily becomes simply an ‘affirmatory text’<br />

which ‘exonerates the system’ (Wineburg 1991)<br />

and is used by those who seek to hear in it only<br />

echoes of their own voices and wishes (Kogan and<br />

Atkin 1991).<br />

There is a significant tension between<br />

researchers and policy-makers. The two parties<br />

have different, and often conflicting, interests,<br />

agendas, audiences, time scales, terminology,<br />

and concern for topicality (Levin 1991). These<br />

have huge implications for research styles.<br />

Policy-makers anxious for the quick fix of<br />

superficial facts, short-term solutions and simple<br />

remedies for complex and generalized social<br />

problems (Cartwright 1991; Co<strong>ok</strong> 1991) – the<br />

Simple Impact model (Biddle and Anderson<br />

1991; Weiss 1991a; 1991b) – find positivist<br />

methodologies attractive, often debasing the<br />

data through illegitimate summary. Moreover,<br />

policy-makers find much research uncertain in<br />

its effects (Cohen and Garet 1991; Kerlinger<br />

1991), dealing in a Weltanschauung rather<br />

than specifics, and being too complex in<br />

its designs and of limited applicability (Finn<br />

1991). This, reply the researchers, misrepresents<br />

the nature of their work (Shavelson and<br />

Berliner 1991) and belies the complex reality<br />

which they are trying to investigate (Blalock<br />

1991). Capturing social complexity and serving<br />

political utility can run counter to each<br />

other.<br />

The issue of the connection between research<br />

and politics – power and decision-making – is<br />

complex. On another dimension, the notion that<br />

research is inherently a political act because it is<br />

part of the political processes of society has not<br />

been lost on researchers. Usher and Scott (1996:<br />

176) argue that positivist research has allowed a<br />

traditional conception of society to be preserved<br />

relatively unchallenged – the white, male, middleclass<br />

researcher – to the relative exclusion of<br />

‘others’ as legitimate knowers. That this reaches<br />

into epistemological debate is evidenced in the<br />

issues of who defines the ‘traditions of knowledge’<br />

and the disciplines of knowledge; the social<br />

construction of knowledge has to take into account<br />

the differential power of groups to define what is<br />

worthwhile research knowledge, what constitutes<br />

acceptable focuses and methodologies of research<br />

and how the findings will be used.<br />

Methods and methodology<br />

We return to our principal concern, methods and<br />

methodology in educational research. By methods,<br />

we mean that range of approaches used in educational<br />

research to gather data which are to be<br />

used as a basis for inference and interpretation,<br />

for explanation and prediction. Traditionally, the<br />

word refers to those techniques associated with the<br />

positivistic model – eliciting responses to predetermined<br />

questions, recording measurements, describing<br />

phenomena and performing experiments.<br />

For our purposes, we will extend the meaning to<br />

include not only the methods of normative research<br />

but also those associated with interpretive<br />

paradigms – participant observation, role-playing,<br />

non-directive interviewing, episodes and accounts.<br />

Although methods may also be taken to include<br />

the more specific features of the scientific enterprise<br />

such as forming concepts and hypotheses,<br />

building models and theories, and sampling procedures,<br />

we will limit ourselves principally to the<br />

more general techniques which researchers use.<br />

If methods refer to techniques and procedures<br />

used in the process of data-gathering, the aim of<br />

methodology then is to describe approaches to,<br />

kinds and paradigms of research (Kaplan 1973).<br />

Kaplan suggests that the aim of methodology is<br />

to help us to understand, in the broadest possible<br />

terms, not the products of scientific inquiry but<br />

the process itself.<br />

We, for our part, will attempt to present<br />

normative and interpretive perspectives in a<br />

complementary light and will try to lessen the<br />

tension that is sometimes generated between<br />

them. Merton and Kendall (1946) 7 express the<br />

same sentiment:<br />

Social scientists have come to abandon the spurious<br />

choice between qualitative and quantitative data:<br />

they are concerned rather with that combination of<br />

both which makes use of the most valuable features<br />

of each. The problem becomes one of determining at<br />

Chapter 1

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