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152 VALIDITY AND RELIABILITY<br />

typically, more power resides with the interviewer:<br />

the interviewer generates the questions and the<br />

interviewee answers them; the interviewee is<br />

under scrutiny while the interviewer is not. Kvale<br />

(1996: 126), too, suggests that there are definite<br />

asymmetries of power as the interviewer tends to<br />

define the situation, the topics, and the course of<br />

the interview.<br />

J. Cassell (cited in Lee 1993) suggests that elites<br />

and powerful people might feel demeaned or<br />

insulted when being interviewed by those with<br />

alowerstatusorlesspower.Further,thosewith<br />

power, resources and expertise might be anxious<br />

to maintain their reputation, and so will be more<br />

guarded in what they say, wrapping this up in wellchosen,<br />

articulate phrases. Lee (1993) comments<br />

on the asymmetries of power in several interview<br />

situations, with one party having more power<br />

and control over the interview than the other.<br />

Interviewers need to be aware of the potentially<br />

distorting effects of power, a significant feature of<br />

critical theory, as discussed in Chapter 1.<br />

Neal (1995) draws attention to the feelings<br />

of powerlessness and anxieties about physical<br />

presentation and status on the part of interviewers<br />

when interviewing powerful people. This is<br />

particularly so for frequently lone, low-status<br />

research students interviewing powerful people;<br />

alow-statusfemaleresearchstudentmightfind<br />

that an interview with a male in a position of<br />

power (e.g. a university Vice-chancellor, a senior<br />

politician or a senior manager) might turn out to<br />

be very different from an interview with the same<br />

person if conducted by a male university professor<br />

where it is perceived by the interviewee to be more<br />

of a dialogue between equals (see also Gewirtz<br />

and Ozga 1993, 1994). Ball (1994b) comments<br />

that, when powerful people are being interviewed,<br />

interviews must be seen as an extension of the ‘play<br />

of power’ – with its game-like connotations. He<br />

suggests that powerful people control the agenda<br />

and course of the interview, and are usually very<br />

adept at this because they have both a personal<br />

and professional investment in being interviewed<br />

(see also Batteson and Ball 1995; Phillips 1998).<br />

The effect of power can be felt even before<br />

the interview commences, notes Neal (1995),<br />

where she instances being kept waiting, and<br />

subsequently being interrupted, being patronized,<br />

and being interviewed by the interviewee (see<br />

also Walford 1994d). Indeed Scheurich (1995)<br />

suggests that many powerful interviewees will<br />

rephrase or not answer the question. Connell<br />

et al. (1996) argue that a working-class female<br />

talking with a multinational director will be<br />

very different from a middle-class professor<br />

talking to the same person. Limerick et al. (1996)<br />

comment on occasions where interviewers have<br />

felt themselves to be passive, vulnerable, helpless<br />

and indeed manipulated. One way of overcoming<br />

this is to have two interviewers conducting each<br />

interview (Walford 1994c: 227). On the other<br />

hand, Hitchcock and Hughes (1989) observe that<br />

if the researchers are known to the interviewees<br />

and they are peers, however powerful, then a<br />

degree of reciprocity might be taking place, with<br />

interviewees giving answers that they think the<br />

researchers might want to hear.<br />

The issue of power has not been lost on feminist<br />

research (e.g. Thapar-Björkert and Henry<br />

2004), that is, research that emphasizes subjectivity,<br />

equality, reciprocity, collaboration, nonhierarchical<br />

relations and emancipatory potential<br />

(catalytic and consequential validity) (Neal<br />

1995), echoing the comments about research that<br />

is influenced by the paradigm of critical theory.<br />

Here feminist research addresses a dilemma of<br />

interviews that are constructed in the dominant,<br />

male paradigm of pitching questions that demand<br />

answers from a passive respondent.<br />

Limerick et al. (1996) suggest that, in fact,<br />

it is wiser to regard the interview as a gift,<br />

as interviewees have the power to withhold<br />

information, to choose the location of the<br />

interview, to choose how seriously to attend<br />

to the interview, how long it will last, when<br />

it will take place, what will be discussed – and<br />

in what and whose terms – what knowledge is<br />

important, even how the data will be analysed<br />

and used (see also Thapar-Björkert and Henry<br />

2004). Echoing Foucault, they argue that power is<br />

fluid and is discursively constructed through the<br />

interview rather than being the province of either<br />

party.

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