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58 THE ETHICS OF EDUCATIONAL AND SOCIAL <strong>RESEARCH</strong><br />

Individual circumstances must be the final arbiter. As<br />

far as possible it is better if the teacher can discuss the<br />

research with all parties involved. On other occasions<br />

it may be better for the teacher to develop a pilot study<br />

and uncover some of the problems in advance of the<br />

research proper. If it appears that the research is going<br />

to come into conflict with aspects of school policy,<br />

management styles, or individual personalities, it is<br />

better to confront the issues head on, consult relevant<br />

parties, and make rearrangements in the research<br />

design where possible or necessary.<br />

(Hitchcock and Hughes l995: 41)<br />

Where a pilot study is not feasible it may be<br />

possible to arrange one or two scouting forays<br />

to assess possible problems and risks. By way of<br />

summary, we refer the reader to Box 2.5.<br />

The field of ethics<br />

Whatever the specific nature of their work, social<br />

researchers must take into account the effects of<br />

the research on participants, and act in such a<br />

way as to preserve their dignity as human beings:<br />

responsibility to participants. Such is ethical<br />

behaviour. Indeed, ethics has been defined as ‘a<br />

matter of principled sensitivity to the rights of<br />

others, and that ‘while truth is good, respect for<br />

human dignity is better’ (Cavan 1977: 810).<br />

Kimmel (1988) has pointed out that it is<br />

important we recognize that the distinction<br />

between ethical and unethical behaviour is not<br />

dichotomous, even though the normative code<br />

of prescribed (‘ought’) and proscribed (‘ought<br />

not’) behaviours, as represented by the ethical<br />

standards of a profession, seem to imply that it<br />

is. Judgements about whether behaviour conflicts<br />

with professional values lie on a continuum that<br />

ranges from the clearly ethical to the clearly<br />

unethical. The point here is that ethical principles<br />

are not absolute, generally speaking, though some<br />

maintain that they are as we shall see shortly, but<br />

must be interpreted in the light of the research<br />

context and of other values at stake.<br />

Of course, a considerable amount of research<br />

does not cause pain or indignity to the participants,<br />

self-esteem is not necessarily undermined nor<br />

confidences betrayed, and the social scientist<br />

may only infrequently be confronted with an<br />

unresolvable ethical dilemma. Where research is<br />

ethically sensitive, however, many factors may<br />

need to be taken into account and these may<br />

vary from situation to situation, for example:<br />

the age of those being researched; whether the<br />

subject matter of the research is a sensitive area;<br />

whether the aims of the research are in any<br />

way subversive (vis-à-vis subjects, teachers, or<br />

institution); the extent to which the researcher<br />

and researched can participate and collaborate in<br />

planning the research; how the data are to be<br />

processed, interpreted, and used. Laing (1967: 53)<br />

offers an interesting, cautionary view of data where<br />

he writes that they are ‘not so much given as taken<br />

out of a constantly elusive matrix of happenings.<br />

We should speak of capta rather than data’.<br />

Sources of tension<br />

Non-maleficence, beneficence and human<br />

dignity<br />

The first tension, as expressed by Aronson and<br />

Carlsmith (1969), is that which exists between two<br />

sets of related values held by society: a belief in the<br />

value of free scientific inquiry in pursuit of truth<br />

and knowledge, and a belief in the dignity of individuals<br />

and their right to those considerations that<br />

follow from it. It is this polarity that we referred<br />

to earlier as the costs/benefits ratio and by which<br />

‘greater consideration must be given to the risks to<br />

physical, psychological, humane, proprietary and<br />

cultural values than to the potential contribution<br />

of research to knowledge’ (Social Sciences<br />

and Humanities Research Council of Canada<br />

1981), i.e. the issue of ‘non-maleficence’ (where<br />

no harm is wished upon subjects or occurs) (see<br />

http://www.routledge.com/textbo<strong>ok</strong>s/<br />

9780415368780 – Chapter 2, file 2.3. ppt).<br />

Non-maleficence (do not harm) is enshrined<br />

in the Hippocratic oath, in which the principle<br />

of primum non nocere (first of all, do no harm) is<br />

held as a guiding precept. So also with research.<br />

At first sight this seems uncontentious; of course<br />

we do not wish to bring harm to our research

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