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Index of Paper Presentations for the Parallel Sessions - Academy of ...

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watches to satisfy <strong>the</strong>mselves and think it as ―I made it‖ (―Q&A: How Can Global Luxury Brands CaptureNewly Affluent India?‖, 2011).In China, <strong>the</strong> faster pace <strong>of</strong> economic development has led to a very high number <strong>of</strong> wealthy individualswho perceive that luxury consumption is a way to show <strong>of</strong>f to o<strong>the</strong>rs that <strong>the</strong>y are successful. The Chineseconsumers give a lot <strong>of</strong> importance to luxury consumption, which is publicly noticeable by o<strong>the</strong>rs in <strong>the</strong>society. This kind <strong>of</strong> consumption is motivated by desires that are determined by external opinions <strong>of</strong> <strong>the</strong>society ra<strong>the</strong>r than by internal desires (Truong, 2010). There<strong>for</strong>e, <strong>the</strong>y believe that luxury products mustbe consumed to reflect <strong>the</strong>se external desires <strong>of</strong> enhanced social portrayals. This is applicable <strong>for</strong> <strong>the</strong>traditionally rich consumers as well as <strong>the</strong> newly rich consumers. Both types <strong>of</strong> consumers are wellin<strong>for</strong>med about luxury <strong>of</strong>ferings and are confident in <strong>the</strong>ir consumption behavior. In this way, luxurybrands should match <strong>the</strong> confidence levels <strong>of</strong> <strong>the</strong> consumers.Hence, it can be stated that Indian consumers perceive that luxury consumption may fulfill <strong>the</strong> desires <strong>for</strong>self indulgence and social display <strong>of</strong> wealth. Conversely, <strong>the</strong> Chinese consumers feel that luxuryconsumption should predominantly cater to <strong>the</strong> public representation <strong>of</strong> wealth (see Figure 9).Figure 9: Differences in Perception <strong>of</strong> Luxury in India and ChinaSelfIndiaPerception <strong>of</strong> LuxurySocial DisplayChina5. Meaning Transfer in India and ChinaOnce <strong>the</strong> Extravagperceptions <strong>of</strong> luxury have been framed, <strong>the</strong>re is a transfer <strong>of</strong> meaning from <strong>the</strong> luxury productsto <strong>the</strong> consumers.anceThe meaning transfer <strong>the</strong>ory was given by McCracken (1987) and posits that symbolicmeaning is transferred from goods to <strong>the</strong> end consumers. Once consumers identify <strong>the</strong> portrayed meaningsas being resonant with <strong>the</strong>ir cultural and societal framework, <strong>the</strong>y associate <strong>the</strong> pr<strong>of</strong>ound meanings <strong>of</strong> <strong>the</strong>products. Meaning transfer <strong>the</strong>ory can be also applied to luxury products as <strong>the</strong>re is an effective transfer <strong>of</strong>meaning, consumers can have symbolic associations with <strong>the</strong> luxurious products. This symbolicassociation is so high that <strong>the</strong> high price is given less weight by consumers who purchase <strong>the</strong>se products(Paskeviciene, 2010).Fur<strong>the</strong>rmore, due to different perceptions <strong>of</strong> luxury, <strong>the</strong> process <strong>of</strong> meaning transfer may be different inIndia and China (see Figure 10). In India, <strong>the</strong> first stage <strong>of</strong> <strong>the</strong> meaning transfer process takes place when<strong>the</strong>re is recognition <strong>of</strong> meanings represented by <strong>the</strong> society. The society represents a culture that has <strong>the</strong>elements <strong>of</strong> collectivism, individualism, traditionalism and modernism. There<strong>for</strong>e, <strong>the</strong> meanings that areincorporated in <strong>the</strong> products should be holistic in nature as <strong>the</strong>y should include all <strong>the</strong> elements. In <strong>the</strong>second stage, <strong>the</strong> luxury products may imbibe <strong>the</strong>se elements and represent meaning to <strong>the</strong> consumers.When <strong>the</strong>se meanings are effectively imbibed, <strong>the</strong>y would portray that luxury consumption can providepro<strong>of</strong> <strong>of</strong> social success (collectivism), personal indulgence (individualism), royal preferences(traditionalism) and transfer <strong>of</strong> recently acquired money to attain possession <strong>of</strong> <strong>the</strong> luxury products(modernism). In <strong>the</strong> third stage, <strong>the</strong> consumers may perceive that <strong>the</strong> meanings that are represented by <strong>the</strong>luxury products are congruent to <strong>the</strong> kinds <strong>of</strong> associations valued by <strong>the</strong>ir society and thus embrace <strong>the</strong>semeanings. They may recognize <strong>the</strong> symbolic connection between <strong>the</strong> luxury products and <strong>the</strong> connotationsportrayed by <strong>the</strong>m. This symbolic connection communicates to <strong>the</strong> consumers that luxury consumptionwill help <strong>the</strong>m to achieve recognition in society and fulfill <strong>the</strong>ir desires <strong>for</strong> extravagant lifestyles. It mayeven help <strong>the</strong> consumers to perceive an emotional connection with <strong>the</strong> luxury products. When this takesplace, <strong>the</strong> meaning transfer process may be successfully accomplished.

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