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Pagan races of the Malay Peninsula - Sabrizain.org

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50<br />

RACIAL AFFINITIES<br />

as shown in <strong>the</strong> tracings <strong>of</strong> Pangan feet which we took<br />

in Ulu Kelantan.<br />

The following passage from Vaughan-Stevens about<br />

<strong>the</strong> walk <strong>of</strong> <strong>the</strong> aborigines in general (" Orang Utan ")<br />

applies perfectly to <strong>the</strong> Semang :<br />

—<br />

" I have tried to obtain some data on <strong>the</strong> walk <strong>of</strong> <strong>the</strong> Orang Utan, but I<br />

find that this is scarcely possible, from reasons related to <strong>the</strong> great variability <strong>of</strong><br />

<strong>the</strong>ir environment. In <strong>the</strong> first place, it is very rare to find a man who is free<br />

from cuts, cracks, or thorn-pricks ; for according to <strong>the</strong>ir custom <strong>the</strong>y go barefoot<br />

in spite <strong>of</strong> <strong>the</strong> roughness <strong>of</strong> <strong>the</strong> land and <strong>of</strong> <strong>the</strong> obstacles and dangers with<br />

which <strong>the</strong> thick vegetation threatens <strong>the</strong>m. This influences <strong>the</strong>ir walk in one<br />

respect. In <strong>the</strong> second place, <strong>the</strong>y are appreciably influenced by <strong>the</strong> character<br />

<strong>of</strong> <strong>the</strong> jungle through which <strong>the</strong>y have been wandering for some weeks previously.<br />

From habit <strong>the</strong>y adapt <strong>the</strong>ir walk to <strong>the</strong> peculiarities <strong>of</strong> <strong>the</strong> way by which <strong>the</strong>y<br />

have to travel. A path (for instance) where thorns that have fallen from <strong>the</strong> trees<br />

and creeping plants surround him causes <strong>the</strong> man to walk carefully and slowly,<br />

and at each step to delay a moment before he trusts <strong>the</strong> whole weight <strong>of</strong> <strong>the</strong><br />

body to <strong>the</strong> foot ; and this method <strong>of</strong> walking is retained some days from mere<br />

habit, even when <strong>the</strong> thorny jungle is left and <strong>the</strong> path is once more smooth and<br />

level.<br />

" After observing a man for a whole day, I found that he employed no fewer<br />

than eight different ways <strong>of</strong> walking, which varied with <strong>the</strong> nature <strong>of</strong> <strong>the</strong> ground<br />

to be traversed. And <strong>the</strong> ground to be traversed suff'ers such constant changes<br />

throughout <strong>the</strong> life <strong>of</strong> <strong>the</strong> Orang Utan that I really do not know which <strong>of</strong> <strong>the</strong>se<br />

ways <strong>of</strong> walking I should describe as his most usual method. Contrary to <strong>the</strong><br />

European in general, he has few or no level paths to go by, and hence <strong>the</strong> gait<br />

which he adopts on such a path would not be his usual way <strong>of</strong> walking, but<br />

would be precisely <strong>the</strong> method which he employs most rarely.<br />

" The footsteps <strong>of</strong> <strong>the</strong> Negritos, I am prepared to maintain, are almost straight<br />

in <strong>the</strong> majority <strong>of</strong> cases, whereas all those <strong>of</strong> <strong>the</strong> Orang Utan (?) turn outwards.<br />

In all <strong>races</strong>, however, <strong>the</strong>re is so great a difference in <strong>the</strong> [usual] angles that it<br />

is impossible to say which angle is <strong>the</strong> real standard."^<br />

Locomotion. ^<br />

With regard to strength and endurance in walking, <strong>the</strong> wild E. Semang<br />

(Pangan) stand in <strong>the</strong> front rank. Then come <strong>the</strong> Jakun and <strong>the</strong> civilised (W.<br />

Semang ; and, last <strong>of</strong> all, <strong>the</strong> various tribes <strong>of</strong> Sakai (Blandas and Tembeh).<br />

The Semang are bad runners, but <strong>the</strong>y are as quick as an eel or a snake in<br />

getting through marshy swamps or forest, <strong>the</strong>ir small bodies being very pliant and<br />

supple. In getting fast through bushes or mangrove jungle <strong>the</strong>y are better than<br />

<strong>the</strong> Sakai (Blandas), although <strong>the</strong> latter have <strong>the</strong> better sense <strong>of</strong> direction in<br />

unknown forest.<br />

Climbing,<br />

The following remarks, from <strong>the</strong> dialectal forms,<br />

evidently refer to <strong>the</strong> Semang :<br />

^ Z./. £. xxix. 191, 192. 2 /(j_ pp_ ig^^ ip^.<br />

)<br />

11

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