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Pagan races of the Malay Peninsula - Sabrizain.org

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CHAP. VI GENERAL REMARKS 243<br />

Upon a stick." Elsewhere (p. 331) <strong>the</strong> same writer<br />

speaks <strong>of</strong> finding (in <strong>the</strong> same locality) " a number <strong>of</strong><br />

sharpened stones, serving <strong>the</strong> purpose <strong>of</strong> knives." Hut<br />

both statements are far too vague to base any con-<br />

clusions upon.<br />

Again, we have <strong>the</strong> statement <strong>of</strong> Vaughan-Stevens<br />

to <strong>the</strong> effect that a tribe <strong>of</strong> Negritos (whom he terms<br />

*' Orang Pangan," and assigns to <strong>the</strong> district that<br />

he calls No. 2) informed him that <strong>the</strong>y had formerly<br />

been in <strong>the</strong> habit <strong>of</strong> using stone weapons ;<br />

and<br />

that<br />

<strong>the</strong>y made, at his request, wooden models <strong>of</strong> <strong>the</strong>se very<br />

implements. He adds, moreover, that <strong>the</strong> Pangan<br />

" recognised " some stone implements which he showed<br />

<strong>the</strong>m as <strong>the</strong>ir " old work-tools." Unfortunately, how-<br />

ever, it does not appear whe<strong>the</strong>r he showed <strong>the</strong>se stone<br />

implements to <strong>the</strong> Pangan before or after <strong>the</strong> models<br />

were made ;<br />

but <strong>the</strong> former would probably have been<br />

<strong>the</strong> case, and at all events Vaughan-Stevens' own editor<br />

very properly points out that a scrutiny <strong>of</strong> <strong>the</strong>se models<br />

shows <strong>the</strong>m to be identical in shape with iron tools <strong>of</strong><br />

<strong>the</strong> <strong>Malay</strong> type still in use in <strong>the</strong> <strong>Peninsula</strong>.^<br />

Lastly, one <strong>of</strong> <strong>the</strong> facts that has been much relied<br />

upon, viz. that aboriginal (non-<strong>Malay</strong>) names exist for<br />

' In <strong>the</strong> passage referreti lo,\'aughan- stone tools, it transpired that <strong>the</strong>y no<br />

Stevens remarks that it had been especi- longer possessed any, but "from <strong>the</strong>ir<br />

ally interesting to find that <strong>the</strong> Pangan traditional knowledge'' <strong>the</strong>y at once<br />

knew that <strong>the</strong>ir ancestors had emjiloyed manufactured some wooden models,<br />

stone weapons before <strong>the</strong>y obtained \'aughan- Stevens, however, possesseil<br />

iron from <strong>the</strong> Siamese {sic). Vaughan- three or four genuine stone imple-<br />

Stevens was not, however, able to ments, and, without saying a worti.<br />

properly establish this fact until he laid <strong>the</strong>m before <strong>the</strong> Snahut, who at<br />

had been formally received into <strong>the</strong> once exclaimeil, "Those are Menik '"<br />

tribe. When he asked <strong>the</strong> Pangan {i.e. "Those belong to <strong>the</strong> P.ingan ").<br />

what tools <strong>the</strong>y had used in ancient O<strong>the</strong>r Pangan, moreover (later, and in<br />

times, before <strong>the</strong>y could obtain <strong>the</strong> o<strong>the</strong>r places), recognised <strong>the</strong>se implc-<br />

<strong>Malay</strong>an chopper ("parang") — since ments as <strong>the</strong>ir "old work - tools'<br />

<strong>the</strong>y <strong>the</strong>mselves did not know how to (Vaughan-Stevens, iii. 99). But see<br />

work iron —<strong>the</strong>y at once replied that<br />

<strong>the</strong>y had used stone. On Vaughanalso<br />

p. 437, w. 2, /;//;vr, where <strong>the</strong> teeth<br />

<strong>of</strong> Ramboo-rats arc mentioned as being<br />

Stevens fur<strong>the</strong>r inquiring after such used before <strong>the</strong> introduction <strong>of</strong> iron.

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