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Pagan races of the Malay Peninsula - Sabrizain.org

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1 RACE-CHARACTERS OF SAKAI 63<br />

neighbourhood, from <strong>the</strong> branches <strong>of</strong> which <strong>the</strong> Sakai can swing himself up into<br />

<strong>the</strong> branches <strong>of</strong> <strong>the</strong> larger ones. The Sakai, however, always knows how to<br />

cut notches in <strong>the</strong> bark for <strong>the</strong> purpose <strong>of</strong> climbing.<br />

At <strong>the</strong> present day <strong>the</strong>y practise every method <strong>of</strong> climbing which <strong>the</strong>y can<br />

learn from <strong>the</strong>ir neighbours.<br />

Access to <strong>the</strong> high-raised huts <strong>of</strong> <strong>the</strong> Tembeh (Temia) is afforded by a treetrunk<br />

placed diagonally, similar to <strong>the</strong> shorter tree-trunk utilised by <strong>the</strong> Sakai<br />

(Blandas) <strong>of</strong> Kuantan, who are much mixed with Tembeh (Temia) blood. They<br />

allege that as <strong>the</strong>ir huts have no doors, <strong>the</strong> dogs and fowls which are wandering<br />

about everywhere might o<strong>the</strong>rwise get into <strong>the</strong> huts and do mischief <strong>the</strong>re when<br />

<strong>the</strong> men were away.<br />

Among <strong>the</strong> Tembeh (Temia) <strong>the</strong> object is solely to keep intruders out,<br />

especially <strong>the</strong> black pan<strong>the</strong>r and <strong>the</strong> python. For this reason a smooth and<br />

slippery bamboo is carefully freed from all projections at <strong>the</strong> nodes, with <strong>the</strong><br />

exception <strong>of</strong> a few thin twigs, by which <strong>the</strong> feet may be supported in climbing,<br />

and set up in a sloping position. No special grip <strong>of</strong> <strong>the</strong> toes is used in climbing<br />

<strong>the</strong>m, and <strong>the</strong> toes <strong>of</strong> <strong>the</strong> Tembeh (Temia), especially <strong>the</strong> great toe, are not more<br />

strongly developed for gripping than <strong>the</strong> toes <strong>of</strong> o<strong>the</strong>r Sakai. Very small<br />

children are <strong>of</strong>ten left for hours in those airy huts, on account <strong>of</strong> <strong>the</strong>ir safety, as<br />

<strong>the</strong>y are here safe from <strong>the</strong> great cats and snakes, and prevented from falling<br />

down by <strong>the</strong> low parapet.^<br />

Swimming.<br />

The Sakai (Blandas) swim but little, in fact <strong>the</strong>y only do so when <strong>the</strong>y are<br />

obliged to cross a river, or when <strong>the</strong>y are bathing. They <strong>the</strong>n swim like dogs.<br />

They throw out <strong>the</strong>ir arms forwards in a swinging, circular stroke, while <strong>the</strong><br />

body turns towards <strong>the</strong> side away from <strong>the</strong> stroke. Both <strong>the</strong> breast-stroke and<br />

side-stroke, as well as swimming on <strong>the</strong> back, are unknown to <strong>the</strong>m.<br />

Among <strong>the</strong> Sakai (Blandas) <strong>the</strong> Central tribes (Senoi) are always considered<br />

<strong>the</strong> best swimmers ; this is probably due to <strong>the</strong> fact that <strong>the</strong> big Pahang<br />

river has afforded <strong>the</strong>m more practice.<br />

The Tembeh (Temia) cannot swim at all.-<br />

Sleeping."^<br />

The Sakai (Blandas) women do not, as a rule, sleep on <strong>the</strong> side, but on <strong>the</strong><br />

back, and try to raise <strong>the</strong> head a little by some sort <strong>of</strong> pillow. They give as<br />

<strong>the</strong>ir reason for this that, if <strong>the</strong>y lie on <strong>the</strong> side, <strong>the</strong> hip has to bear <strong>the</strong> weight<br />

<strong>of</strong> <strong>the</strong> body, in which case <strong>the</strong>y would get " latah,'"* and suffer from cramp in<br />

<strong>the</strong>ir sleep !<br />

The Sakai (Blandas) men <strong>of</strong>ten sleep on <strong>the</strong> back, at <strong>the</strong> same time drawing<br />

<strong>the</strong> legs up towards <strong>the</strong> body, so that <strong>the</strong> sole <strong>of</strong> <strong>the</strong> foot rests flat upon <strong>the</strong><br />

ground. But <strong>the</strong> side-long position is also not unfrequently adopted by <strong>the</strong> men<br />

when <strong>the</strong>y first lie down, in fact sometimes one side and sometimes <strong>the</strong> o<strong>the</strong>r<br />

is chosen indifferently. Sakai (Blandas) men told Vaughan-.Stevens that when<br />

<strong>the</strong>y lay upon <strong>the</strong>ir side such vermin as ants, scorpions, and centipedes would<br />

crawl over <strong>the</strong> sleeping-mats and enter <strong>the</strong>ir eyes, nostrils, and mouth, whereas<br />

by lying on <strong>the</strong> back <strong>the</strong>y could feel <strong>the</strong>ir approach. O<strong>the</strong>rs, however, declare<br />

that by sleeping on <strong>the</strong> back <strong>the</strong>y can hear a noise or alarm-signal better.<br />

Among <strong>the</strong> Sakai (Blandas), as among <strong>the</strong> .Semang (I'angan), <strong>the</strong> bachelors<br />

inhabited <strong>the</strong> verandah (when <strong>the</strong>re was one) or else <strong>the</strong> external portion <strong>of</strong> <strong>the</strong><br />

^ Z.f. E. xxix. 200. 2 jf) p igg 4 j\ strange hysterical affection<br />

2 Z.f. E. xxix. 186-198. common among <strong>Malay</strong>s.

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