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Pagan races of the Malay Peninsula - Sabrizain.org

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CHAP, vu SAKAI OF PERAK 347<br />

children ga<strong>the</strong>red toge<strong>the</strong>r at mid-day in an open<br />

space on <strong>the</strong> sheltered side <strong>of</strong> <strong>the</strong> clearing. Here <strong>the</strong><br />

censer was set up, and its smoke used to fumigate a<br />

half coconut-shell filled with coconut-oil. Before <strong>the</strong><br />

latter was poured into <strong>the</strong> shell two or three polishing<br />

leaves (<strong>of</strong> <strong>the</strong> " akar simplas ") were put into it. The<br />

oil was called " minyak b'rangsang." ^<br />

The magician next turned his face towards <strong>the</strong><br />

east, lifted <strong>the</strong> shell full <strong>of</strong> oil to his lips and repeated<br />

this charm :<br />

—<br />

" O Lightning, in Heaven and on Earth, I desire<br />

to give scope to <strong>the</strong> rage <strong>of</strong> Fire. I desire to burn <strong>of</strong>t'<br />

this clearing. I desire to summon <strong>the</strong> Four (great)<br />

Magicians. I desire to summon <strong>the</strong> winds from <strong>the</strong>ir<br />

seven coigns, <strong>the</strong> seven winds <strong>of</strong> equal rank, and to<br />

summon <strong>the</strong> whirlwind." -<br />

After this charm was spoken each took up his tree-<br />

bark torch from <strong>the</strong> heap in which <strong>the</strong>y had been<br />

deposited and dipped <strong>the</strong> end <strong>of</strong> it into <strong>the</strong> oil in <strong>the</strong><br />

shell (which <strong>the</strong> magician had replaced on <strong>the</strong> ground).<br />

The women and children did likewise. Each<br />

individual <strong>the</strong>n handed his torch to <strong>the</strong> magician, who<br />

alone might kindle it (by means <strong>of</strong> <strong>the</strong> embers in <strong>the</strong><br />

censer). The company <strong>the</strong>n hastened <strong>of</strong>f in various<br />

directions, and each <strong>of</strong> <strong>the</strong>m kindled <strong>the</strong> fallen timber<br />

in as many places as possible. This charm was con-<br />

cluded at noon, as that was <strong>the</strong> nour by which <strong>the</strong><br />

leaves and twigs would all be well dried by <strong>the</strong> hot<br />

sun.'^<br />

After this " burning " ceremony came that for<br />

planting <strong>the</strong> rice. When <strong>the</strong> grountl had been<br />

cleared by <strong>the</strong> burning <strong>of</strong> all but <strong>the</strong> larger trunks it<br />

was ready, after <strong>the</strong> first showers <strong>of</strong> <strong>the</strong> wet season,<br />

* Vaughan-Stevens, ii. 148. * lb. pp. 148, 149. ' 73

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