06.04.2013 Views

Pagan races of the Malay Peninsula - Sabrizain.org

Pagan races of the Malay Peninsula - Sabrizain.org

Pagan races of the Malay Peninsula - Sabrizain.org

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

52 RACIAL AFFINITIES part<br />

Sensitiveness to Pain.<br />

The Semang appear to be less sensitive to pain than <strong>the</strong> Sakai (Blandas).^<br />

Physioi^noiny.<br />

The open mouth is sometimes covered by <strong>the</strong> hand, or <strong>the</strong> latter is carried up<br />

to some part <strong>of</strong> <strong>the</strong> head.<br />

When a man is indignant or defiant he frowns. He does not, however, at<br />

<strong>the</strong> same time clench his fists.<br />

In " simple " people <strong>the</strong> corners <strong>of</strong> <strong>the</strong> mouth are very slightly depressed, and<br />

<strong>the</strong> adjacent extremities <strong>of</strong> <strong>the</strong> eyebrows raised, by <strong>the</strong> muscle that <strong>the</strong> French<br />

call <strong>the</strong> " grief muscle."<br />

In <strong>the</strong> more intelligent <strong>the</strong> eyes sparkle, <strong>the</strong> skin round and under <strong>the</strong>m being<br />

wrinkled, and <strong>the</strong> mouth slightly drawn back at <strong>the</strong> corners.<br />

When one man sneers or jeers at ano<strong>the</strong>r it rarely happens that <strong>the</strong> corners<br />

<strong>of</strong> <strong>the</strong> upper lip over <strong>the</strong> canine or eye teeth are raised on <strong>the</strong> side facing <strong>the</strong><br />

man whom he addresses.<br />

A dogged or obstinate expression can be very easily recognised among <strong>the</strong><br />

Semang.<br />

It is uncertain whe<strong>the</strong>r any gesture <strong>of</strong> contempt exists.<br />

Disgust is expressed by a sudden expiration <strong>of</strong> <strong>the</strong> breath, something like<br />

incipient vomiting.<br />

In <strong>the</strong> case <strong>of</strong> extreme fear <strong>the</strong> Semang children remain quite quiet. The<br />

met sit down quietly and frequently utter a sharp hissing noise. Both men and<br />

women open <strong>the</strong>ir mouths and eyes.<br />

To show that he cannot prevent something being done, or cannot himself do<br />

something, he slightly raises his eyebrows, and keeps his mouth somewhat open.<br />

The children pout markedly when <strong>the</strong>y are sulky, and run away quietly.<br />

To express affirmation <strong>the</strong> head is thrust forwards, whereas to express negation<br />

<strong>the</strong> eyes are cast dovvn.-<br />

Physical Endurance.<br />

Vaughan-Stevens remarks that he did not observe any difference between <strong>the</strong>se<br />

<strong>races</strong> in <strong>the</strong> power <strong>of</strong> enduring heat, e.g. when <strong>the</strong>y had been exposed through<br />

<strong>the</strong> whole day to <strong>the</strong> sun on a journey, except as regards <strong>the</strong>ir general \^sic,<br />

? individual] power <strong>of</strong> enduring fatigue. Elsewhere he remarks that in <strong>the</strong> sensi-<br />

tiveness <strong>of</strong> <strong>the</strong> head to <strong>the</strong> sun's heat very little difference (between <strong>the</strong> three<br />

<strong>races</strong>) at first probably existed. [This point, however, is a difficult one to establish,<br />

since] <strong>the</strong> Semang (Menik) wear nothing as a rule but a head-band, and hence<br />

scarcely feel any special increase <strong>of</strong> <strong>the</strong> sun's heat.<br />

There is never any appreciable degree <strong>of</strong> cold in <strong>the</strong> plains <strong>of</strong> <strong>the</strong> <strong>Peninsula</strong>,<br />

and even such falls <strong>of</strong> temperature as occur are never <strong>of</strong> long duration. The<br />

cold wet winds <strong>of</strong> <strong>the</strong> mountains are, however, felt more by <strong>the</strong> E. Semang<br />

(Pangan) and Tembeh (Temia)^ than <strong>the</strong> Sakai. The wild E. Semang (Pangan),<br />

however, can bear such low temperatures as occasionally occur without <strong>the</strong> least<br />

sign <strong>of</strong> discomfort, when <strong>the</strong> more civilised tribes are reduced to cowering over a<br />

fire with chattering teeth.<br />

1 Z.f. E. xxix. 203. omitted. Even <strong>the</strong> answers given by<br />

2 Answers to questions drawn up by Vaughan-Stevens with regard to <strong>the</strong><br />

Darwin, collected by V.-St., and pub- Semang are sometimes inconsistent,<br />

lished in V. B. G. A. xxviii. 270-272. ^ Vaughan - Stevens ascribes this<br />

The answers referring to <strong>the</strong> Sakai greater sensitiveness <strong>of</strong> <strong>the</strong> Tembeh to<br />

and Jakun are valueless, <strong>the</strong> two <strong>races</strong> <strong>the</strong> fact <strong>of</strong> <strong>the</strong>ir constitution having<br />

being confused by V.-St., and are hence been enfeebled by disease !

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!