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Pagan races of the Malay Peninsula - Sabrizain.org

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314 WEAPONS AND IMPLEMENTS part ii<br />

The cover or cap <strong>of</strong> <strong>the</strong> quiver, which was made<br />

<strong>of</strong> finely woven basket-work (<strong>of</strong> rattan), was fitted<br />

on to its upper end or top.^ It consisted <strong>of</strong> three<br />

triangular sections <strong>of</strong> basket-work, <strong>the</strong> edges <strong>of</strong><br />

which overlapped, and were so brought toge<strong>the</strong>r as to<br />

make a kind <strong>of</strong> peaked lid. Inside this cap was kept<br />

a supply <strong>of</strong> <strong>the</strong> usual palm-down (or tinder),^ <strong>the</strong> in-<br />

teriorly projecting edges <strong>of</strong> <strong>the</strong> cap-sections being<br />

left free to hold this down or fluff in its place. ^ An<br />

additional supply, toge<strong>the</strong>r with <strong>the</strong> complete apparatus<br />

required for poisoning fresh darts when <strong>the</strong> supply<br />

runs short, is sometimes pushed down into <strong>the</strong> centre<br />

<strong>of</strong> <strong>the</strong> spiral formed by <strong>the</strong> rolled-up reed-bundle.<br />

It was also <strong>the</strong> rule among <strong>the</strong> Besisi to carry in <strong>the</strong><br />

quiver a little beeswax for polishing <strong>the</strong> points <strong>of</strong><br />

<strong>the</strong>ir darts, so as to prevent <strong>the</strong>m from adhering to<br />

<strong>the</strong> sides <strong>of</strong> <strong>the</strong> reeds. To effect this polishing <strong>the</strong>y<br />

wax a rectangular panel on <strong>the</strong> front <strong>of</strong> <strong>the</strong> quiver,<br />

after scraping <strong>of</strong>f <strong>the</strong> surface <strong>of</strong> <strong>the</strong> cuticle, and work<br />

up <strong>the</strong> points <strong>of</strong> <strong>the</strong>ir darts by rolling <strong>the</strong>m upon it.<br />

The quiver is called " lok " in Besisi ( = " telak "<br />

elsewhere), and its cover (Mai. " tudong ") was<br />

called " tebong lok." Inside this cover, which was<br />

hollowed out <strong>of</strong> a s<strong>of</strong>t wood resembling " pulai," was<br />

carried <strong>the</strong> tinder or palm-fluff (<strong>the</strong> " rabok tukas<br />

<strong>of</strong> <strong>the</strong> <strong>Malay</strong>s =Bes. " barok "), which was used, as<br />

has been said, as a sort <strong>of</strong> wadding for preventing<br />

windage in shooting with <strong>the</strong> blowpipe.<br />

In addition to this tinder, two or three leaves <strong>of</strong> a<br />

creeper called <strong>the</strong> " Bringer-down <strong>of</strong> squirrels " ^<br />

(" akar penurun tupei "), or <strong>of</strong> ano<strong>the</strong>r creeper called<br />

1 Cp. V.-St. ii. 121.;<br />

•* ?="<br />

Penurun lotong " (" Bringer-<br />

- Seep. 260, ante, n. i. down <strong>of</strong> monkeys "), Ca/^arza jM^rt/a^a,<br />

3 In <strong>the</strong> wooden cap a slight bamboo Muell. It is called by <strong>the</strong> Blandas<br />

bar takes <strong>the</strong>ir place.<br />

" salerik tupei."<br />

"

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