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Pagan races of the Malay Peninsula - Sabrizain.org

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CHAP. IX NEGRITOS OF PERAK 465<br />

charm-tubes, <strong>the</strong>ir similarity-is evident, in spite <strong>of</strong> <strong>the</strong><br />

differences between <strong>the</strong> individual patterns.' The<br />

Semang <strong>the</strong>mselves appear to classify both kinds <strong>of</strong><br />

patterns in <strong>the</strong> same general groups, and although<br />

this grouping was frequently undertaken by widely<br />

different members <strong>of</strong> <strong>the</strong> race, it has always remained<br />

essentially <strong>the</strong> same, even though <strong>the</strong> assigning <strong>of</strong><br />

individual figures to particular classes may have varied.<br />

In <strong>the</strong> case <strong>of</strong> <strong>the</strong> blowpipe illustrations Vaughan-<br />

Stevens has adopted this classification, though in<br />

<strong>the</strong> case <strong>of</strong> <strong>the</strong> "go'" and "ga'" he has only occa-<br />

sionally referred to it.^<br />

The blowpipe patterns, called " tenwad," may be<br />

separated into two types<br />

—<br />

[a) that <strong>of</strong> <strong>the</strong> majority,<br />

which, as possessing ring-lines, have each band or<br />

panel <strong>of</strong> figures separated from <strong>the</strong> next, and (b)<br />

those which have <strong>the</strong>se lines at <strong>the</strong> extremities alone<br />

(see, for instance, Nos. 18, 21, 23, 44). In <strong>the</strong> first<br />

class, subdivision I A (see, for instance, Nos. 29, 30,<br />

36) contained <strong>the</strong> chief " motive " in <strong>the</strong> central por-<br />

tion (called " betud "), just as <strong>the</strong> combs contained<br />

<strong>the</strong> pattern representing <strong>the</strong> Disease in <strong>the</strong> central<br />

panel, and above and below this came alternate rows<br />

or bands <strong>of</strong> figures and ring-lines. Whereas, how-<br />

ever, on <strong>the</strong> combs <strong>the</strong> central (or Disease-pattern) is<br />

' Vaughan - Stevens here expresses "go"' as dart - quivers. Cf. also<br />

himself thus: "O<strong>the</strong>rs (sc. designs) V.-St. iii. 136. This is due to <strong>the</strong> fact<br />

could not be reduced {$c. to 'sumpitan '<br />

that \'. -Stevens evidently found no real<br />

size), and consequently are retained difference <strong>of</strong> pattern betwreen <strong>the</strong> " go'<br />

as ' gor ' or ' gar.' " Thus " go' " and and <strong>the</strong> '• ga','' whilst his account <strong>of</strong> <strong>the</strong><br />

"ga',"so far as <strong>the</strong> derivation <strong>of</strong> <strong>the</strong> development <strong>of</strong> <strong>the</strong> arrow-quiver ('* cha-<br />

"cha-nam-pah-i" is concerned, are used nam-pah-i ") rests upon tradition alone.<br />

without distinction. See below, where "- Of <strong>the</strong> following classes IE to<br />

V. -Stevens, after comparison <strong>of</strong> <strong>the</strong> IG <strong>the</strong>re appears at all events in<br />

"sumpit" and "go' " patterns, declares <strong>the</strong> "go"' and "ga"'a much more<br />

that <strong>the</strong> " cha-nam-pah-i " is developed limited number than on <strong>the</strong> blowout<br />

<strong>of</strong> a "go'." In ano<strong>the</strong>r place pipes. For Class II.\ and IIR<strong>of</strong><strong>the</strong><br />

V.-Stevens includes <strong>the</strong> " ga' " with <strong>the</strong><br />

" go'," see below.<br />

VOL. I 2 II<br />

"

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