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Pagan races of the Malay Peninsula - Sabrizain.org

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522 DEALINGS WITH OTHER RACES part ii<br />

whom may be reckoned <strong>the</strong> Besisi (<strong>the</strong> most numerous<br />

<strong>of</strong> <strong>the</strong> Coast-Jakun tribes) are, on <strong>the</strong> o<strong>the</strong>r hand, in<br />

<strong>the</strong> habit <strong>of</strong> migrating to greater distances, such as,<br />

for instance, to Batu Pahat in Johor and to <strong>the</strong> Strait<br />

<strong>of</strong> Dumei (Selat Dumei), <strong>of</strong>f <strong>the</strong> west coast <strong>of</strong> Sumatra.<br />

One <strong>of</strong> <strong>the</strong> most important causes which contribute<br />

to <strong>the</strong>se periodical migrations is <strong>the</strong>ir great love <strong>of</strong><br />

fruit, especially that <strong>of</strong> <strong>the</strong> durian. The seasons at<br />

which this fruit ripens vary in different parts <strong>of</strong> <strong>the</strong><br />

<strong>Peninsula</strong>, and <strong>the</strong> wild jungle-dwellers (when not<br />

forestalled by <strong>Malay</strong>s), pass from one fruit-grove to<br />

ano<strong>the</strong>r as <strong>the</strong> trees ripen. But <strong>the</strong> number <strong>of</strong> fruit-<br />

groves thus visited by any given tribe is always<br />

limited, and usually consists, I believe, <strong>of</strong> <strong>the</strong> very<br />

same series, no attempt being made to poach upon <strong>the</strong><br />

preserves <strong>of</strong> o<strong>the</strong>r tribes ; that is to say, <strong>the</strong> Sakai<br />

would not visit a Semang fruit-grove or vice versa,<br />

so that <strong>the</strong>ir wanderings are thus confined within<br />

certain well-defined limits.<br />

It has <strong>of</strong>ten been stated by way <strong>of</strong> demonstrating<br />

<strong>the</strong> low state <strong>of</strong> <strong>the</strong>ir intellect that <strong>the</strong> wild tribes <strong>of</strong><br />

<strong>the</strong> <strong>Peninsula</strong> are unable to count beyond three.<br />

This statement, however, is somewhat misleading, as<br />

although <strong>the</strong>y can only count up to three in many <strong>of</strong><br />

<strong>the</strong>ir dialects, higher numerals are still preserved in<br />

some localities (f.^. in Johor), and <strong>the</strong>re is besides<br />

sufficient evidence to make it very fairly certain that<br />

<strong>the</strong> Mon-Anam numerals up to ten (and perhaps<br />

higher) must have formerly been known at least to<br />

some <strong>of</strong> <strong>the</strong> tribes in question.'<br />

Many <strong>of</strong> <strong>the</strong>m can to this day count up to ten in<br />

<strong>Malay</strong>, <strong>the</strong>ir knowledge <strong>of</strong> <strong>Malay</strong> numerals being<br />

doubtless due to <strong>the</strong>ir practice <strong>of</strong> bartering jungle<br />

1 Cp. C. U. Blat,'den, /. A\ A. S., S. />., No. 27, p. 40.

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