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Pagan races of the Malay Peninsula - Sabrizain.org

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590<br />

—<br />

APPENDIX<br />

at that time {ibid. p. 838) Vaughan-Stevens was still <strong>of</strong> <strong>the</strong> opinion that <strong>the</strong><br />

Sakai (Blandas) were half-breeds, and that all, although in variable proportions,<br />

had <strong>Malay</strong> blood. But as he maintains <strong>the</strong> purity <strong>of</strong> <strong>the</strong> blood <strong>of</strong> <strong>the</strong> Sakai<br />

(Senoi) woman whose skull he obtained in Perak, it may well be that this skull,<br />

though female, exhibits <strong>the</strong> really pure Sakai (Senoi) type. We shall have to<br />

await fur<strong>the</strong>r material.^<br />

The characteristic which removes <strong>the</strong> skull <strong>of</strong> <strong>the</strong> Sakai (Senoi) woman<br />

far<strong>the</strong>st from that <strong>of</strong> <strong>the</strong> Semang (Pangan) is \.\\efon>iation <strong>of</strong> <strong>the</strong> nose. This latter<br />

is platyrrhine to such an extent that one might be inclined to call it pi<strong>the</strong>koid.<br />

In my academic treatise on some characteristics <strong>of</strong> <strong>the</strong> skull <strong>of</strong> <strong>the</strong> lower human<br />

<strong>races</strong> (Berlin, 1875, p. 1 1 5), I have given a detailed comparison between <strong>the</strong><br />

<strong>Malay</strong> nose and that <strong>of</strong> <strong>the</strong> Orang Utan, and have thus clearly demonstrated that<br />

<strong>the</strong> form called katarrhine is essentially dependent on <strong>the</strong> small size <strong>of</strong> <strong>the</strong> nasal<br />

bones. There can be no question <strong>of</strong> such katarrhiny in <strong>the</strong> case <strong>of</strong> this Sakai<br />

(Senoi) woman, because in her case <strong>the</strong> nasal bones are comparatively large.<br />

If, in spite <strong>of</strong> this, <strong>the</strong> structure <strong>of</strong> <strong>the</strong> nose, and especially <strong>the</strong> contour in pr<strong>of</strong>ile,<br />

reminds us <strong>of</strong> <strong>the</strong> nose <strong>of</strong> <strong>the</strong> <strong>Malay</strong>, and perhaps still more <strong>of</strong> that <strong>of</strong> <strong>the</strong> Negro,<br />

this is attributable to <strong>the</strong> strongly-marked impression, or ra<strong>the</strong>r depression, <strong>of</strong><br />

<strong>the</strong> bridge <strong>of</strong> <strong>the</strong> nose, which <strong>of</strong> course must be connected with a weaker development<br />

<strong>of</strong> <strong>the</strong> nasal septum. With this is connected <strong>the</strong> higher position <strong>of</strong> <strong>the</strong><br />

fronto-nasal suture. That such a formation <strong>of</strong> <strong>the</strong> nose is usual among <strong>the</strong> Sakai<br />

(Blandas) appears to follow from <strong>the</strong> description, unfortunately not a very detailed<br />

one, which H. Vaughan-Stevens formerly transmitted to us {Verh. 1891, p. 840,<br />

Figs. I and 3). The nose <strong>of</strong> <strong>the</strong> Semang (Pangan) skull, on <strong>the</strong> o<strong>the</strong>r hand, is<br />

mesorrhine, and although short and broad, slightly rounded at <strong>the</strong> bridge ( Verh.<br />

1892, p. 442, illustr.).^<br />

The chief points in which this Sakai skull differs from <strong>the</strong> former E. Semang<br />

(Pangan) skull {Verh. 1892, p. 438) may be conveniently seen by placing <strong>the</strong><br />

index numbers side by side ^<br />

:<br />

Indices.

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