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Pagan races of the Malay Peninsula - Sabrizain.org

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CHAPTER V.<br />

Modes <strong>of</strong> Barter.<br />

Money is not yet understood by any but <strong>the</strong> most<br />

civilised members <strong>of</strong> <strong>the</strong> three <strong>races</strong>, all <strong>of</strong> whom trade<br />

to a greater or less extent in jungle produce, <strong>the</strong> chief<br />

articles bartered being gutta, tree-gum or "dammar,"<br />

wood-oils (camphor, benzoin, etc.), perfumed wood,<br />

e.g. eagle-wood or "gharu," and to a limited extent,<br />

minerals, more especially tin.<br />

In return <strong>the</strong> jungle-folk get rice, tobacco, salt,<br />

areca-nuts, cloth, cooking utensils, implements, tools,<br />

and weapons, and occasionally such luxuries as beads<br />

and (very rarely) looking-glasses.<br />

They appear to possess a decided preference<br />

(doubtless due to <strong>the</strong> fact that nei<strong>the</strong>r are Mussulmans)<br />

for dealings with <strong>the</strong> Chinese, who obtain for <strong>the</strong>m<br />

various articles which have now become necessities<br />

<strong>of</strong> <strong>the</strong>ir existence, and who do not cheat <strong>the</strong>m so<br />

mercilessly as <strong>the</strong> <strong>Malay</strong>s.<br />

In many <strong>Malay</strong> legends reference is made to <strong>the</strong><br />

alleged Sakai and Semang practice <strong>of</strong> depositing<br />

<strong>the</strong> objects that <strong>the</strong>y were willing to barter in a<br />

recognised spot, and <strong>the</strong>n returning a few days later<br />

to take up <strong>the</strong> articles that <strong>the</strong> <strong>Malay</strong>s had meanwhile<br />

deposited in <strong>the</strong> same spot by way <strong>of</strong> payment<br />

VOL. I Q

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