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Pagan races of the Malay Peninsula - Sabrizain.org

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1 SUMMARY<br />

OF SA VA GE MALAY C UL TURK 9 5<br />

Mantra employ a bamboo flute and a kind <strong>of</strong> guitar/<br />

though o<strong>the</strong>rs are recorded. From <strong>the</strong>ir position it<br />

follows that all <strong>the</strong> trade <strong>of</strong> <strong>the</strong> Jakun is in <strong>the</strong> hands <strong>of</strong><br />

<strong>the</strong> <strong>Malay</strong>s, who give <strong>the</strong>m cloth, pots, dishes, ironware,<br />

etc., in exchange for jungle produce, but who at <strong>the</strong><br />

same time greatly oppress <strong>the</strong>m by means <strong>of</strong> <strong>the</strong> debts<br />

into which <strong>the</strong>y lead <strong>the</strong>m, as well as by <strong>the</strong>ir treachery<br />

and unjust dealing," this treatment being in direct<br />

contrast to that which <strong>the</strong>y receive from <strong>the</strong> Chinese.^<br />

At <strong>the</strong>ir tribal feasts <strong>the</strong>y chant songs and perform<br />

mimetic dances in imitation <strong>of</strong> <strong>the</strong> various denizens <strong>of</strong><br />

<strong>the</strong> jungle, <strong>the</strong> performer, who is dressed in leaves,<br />

carrying a peculiar dance-wand, and <strong>the</strong> performances<br />

<strong>the</strong>mselves being apparently a form <strong>of</strong> productive<br />

magic. They have a more advanced social <strong>org</strong>anisa-<br />

tion than <strong>the</strong> Sakai and Semang, and in some cases<br />

<strong>the</strong>ir Batin or chief has a peculiar and unknown object<br />

as part <strong>of</strong> his regalia.<br />

They also practise peculiar marriage and burial<br />

rites {e.g. <strong>the</strong> mound-ceremony, a species <strong>of</strong> marriage-<br />

carnival at harvest-time, and <strong>the</strong> erection <strong>of</strong> a miniature<br />

hut for <strong>the</strong> soul <strong>of</strong> <strong>the</strong> deceased), and have many<br />

magic ceremonies and traditions which point to <strong>the</strong><br />

prevalence <strong>of</strong> ancestor- worship and Shamanism as<br />

ingredients in <strong>the</strong>ir religion.<br />

297, 332 ; Thomson, ibid. 347* ; cp. men also Logan in J. I. A. vol. i. p. 388,<br />

where he remarks that " like <strong>the</strong><br />

" for pirates, or in some similar<br />

motive. But <strong>the</strong>se Henua may have<br />

been Land Jakun after all.<br />

nor<strong>the</strong>rn tribes, <strong>the</strong> Benua have a 1 Borie, loc. cit. p. 424.<br />

great dread <strong>of</strong> <strong>the</strong> sea," a characteristic<br />

"^ Logan, loc. cit. pp. 261, 285.<br />

which he attributes to "exaggerated ^ Waitz, pp. 176, 177. As Col.<br />

ideas respecting waves, sea -sickness, R. C. Temple points out, what such<br />

and pirates." On this it may be re- tribes get by barter may be <strong>of</strong> value to<br />

marked that it is hard to believe that <strong>the</strong>mselves ; what <strong>the</strong>y give is <strong>of</strong> none,<br />

any true Sea Jakun really dread <strong>the</strong> sea, But though <strong>the</strong> bargaining <strong>of</strong> <strong>the</strong><br />

and that formerly when <strong>the</strong>y pr<strong>of</strong>essed Chinese may jierhaps thus be defended,<br />

<strong>the</strong>mselves afraid <strong>of</strong> it, <strong>the</strong> reason might that <strong>of</strong> <strong>the</strong> <strong>Malay</strong>s, who go far beyond<br />

perhaps be sought in a fear <strong>of</strong> <strong>the</strong>ir <strong>the</strong> Chinese, can not. — Temple in<br />

being <strong>the</strong>mselves taken by <strong>the</strong> "white /. ./. /. vol. xxix. p. loi.

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