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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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HEINZ-WOLFGANG KUHN 159<br />

Galatians 6:14–15: “New creation” (kainh_ kti/siv) st<strong>and</strong>s in opposition<br />

to “<strong>the</strong> world has been crucified.”<br />

Qumran<br />

1QH a 11.21–22 (3.20–21 Sukenik): “(<strong>the</strong>re is hope for him) (22) whom<br />

you have created away from <strong>the</strong> dust for <strong>the</strong> eternal council (htrcy<br />

Mlw( dwsl rp(m).”<br />

1QH a 19.16–17 (11.13–14 Sukenik): “to be renewed toge<strong>the</strong>r with all<br />

that [(…)] exists” (hyhn[(.)] (17) [(…)] lwk M( #dxthl).<br />

Explanations<br />

Galatians 6:11–18 was added by Paul himself to a letter he dictated (see<br />

v. 11). <strong>The</strong> text in 2 Cor 5:17 speaks of <strong>the</strong> Christian individual (whe<strong>the</strong>r<br />

kti/siv is understood as “creature” [as in Rom 8:39] or “creation” [as in<br />

Rom 1:20]), while Gal 6:14–15 clearly refers to a “new creation” in a cosmological<br />

sense. In both cases, as in <strong>the</strong> texts cited above (A 1), a future<br />

eschatological event is taken into <strong>the</strong> present. Concerning <strong>the</strong> Qumran<br />

texts we find in 1QS 4.25 (h#dx tw#(w … d(, “until…a new creation”)<br />

<strong>the</strong> “normal” idea of a future new creation. 16 Both texts in 1QH a belong<br />

to “soteriological confessions” 17 in two “community songs,” <strong>the</strong> second<br />

text seems to depend on <strong>the</strong> first one, 18 <strong>and</strong> both texts speak of a present<br />

experience. “You have created” (htrcy) does not relate to <strong>the</strong> first<br />

creation of man <strong>and</strong> human birth. <strong>The</strong> sentence refers to a new creation<br />

that takes place with <strong>the</strong> entrance into <strong>the</strong> community. 19 Besides <strong>the</strong> argument<br />

that <strong>the</strong> omission of a word for “new” in our text is normal in<br />

16. For <strong>the</strong> idea of a new creation in Palestinian Judaism (in <strong>the</strong> future) see ibid.,<br />

75–78. Especially for <strong>the</strong> underst<strong>and</strong>ing of conversion as new creation in <strong>the</strong> Jewish<br />

Diaspora writing Joseph <strong>and</strong> Aseneth, see Moyer V. Hubbard, New Creation in Paul’s<br />

Letters <strong>and</strong> Thought (SNTSMS 119; Cambridge: University Press, 2002), 54–76. Cf.<br />

also Christina Hoegen-Rohls, “Neuheit bei Paulus: Kommunikative Funktion und<br />

<strong>the</strong>ologische Relevanz der paulinischen Aussagen über den Neuen Bund, die Neue<br />

Schöpfung und die Neuheit des Lebens und des Geistes” (<strong>The</strong>ol. Habilitation,<br />

University of Munich, 2003), 99–144; soon to be published.<br />

17. See H.-W. Kuhn, Enderwartung, 26–27.<br />

18. See ibid., 80–85.<br />

19. Against Ulrich Mell, Neue Schöpfung: Eine traditionsgeschichtliche und exegetische Studie<br />

zu einem soteriologischen Grundsatz paulinischer <strong>The</strong>ologie (ZNWBeih 56; Berlin: Walter de<br />

Gruyter, 1989).

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