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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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SIDNIE WHITE CRAWFORD 135<br />

text; <strong>the</strong> scroll is written in Hebrew by two scribes, scribe A copying columns<br />

1–5 <strong>and</strong> scribe B <strong>the</strong> o<strong>the</strong>r columns. Its editor, Yigael Yadin, assigned<br />

a date of <strong>the</strong> Herodian period (late first century B.C.E.) to <strong>the</strong> h<strong>and</strong>writing<br />

of <strong>the</strong> scroll. 8 In addition to <strong>the</strong> large scroll from Cave 11 (11Q19),<br />

one or possibly two o<strong>the</strong>r copies were found in Cave 11 (11Q20–21<br />

[= 11QTemple b, c? ]); fur<strong>the</strong>r, a mid-second century B.C.E. manuscript of<br />

<strong>the</strong> Temple Scroll was found in Cave 4 (4Q524). Finally, ano<strong>the</strong>r Cave 4<br />

manuscript may contain source material for <strong>the</strong> Temple Scroll (4Q365 a ). 9<br />

<strong>The</strong> Temple Scroll presents itself as a direct revelation from God (speaking<br />

in <strong>the</strong> first person) to Moses, who functions as a silent audience. That<br />

<strong>the</strong> recipient is Moses is clear from <strong>the</strong> reference in 11Q19 44.5 to “thy<br />

bro<strong>the</strong>r Aaron.” <strong>The</strong> text is a collection of laws, which cover <strong>the</strong> following<br />

topics:<br />

col. 2 <strong>the</strong> covenant relationship<br />

cols. 3–12 <strong>the</strong> temple building <strong>and</strong> altar<br />

cols. 13–29 feasts <strong>and</strong> sacrifices<br />

cols. 30–44 <strong>the</strong> temple courts<br />

cols. 45–47 <strong>the</strong> sanctity of <strong>the</strong> holy city<br />

cols. 48–51.10 purity laws<br />

cols. 51.11–56.11 various laws on legal procedure, sacrifices, idolatry<br />

cols. 56.12–59.21 <strong>the</strong> law of <strong>the</strong> king<br />

cols. 60–67 various legal prescriptions10 <strong>The</strong> Temple Scroll’s legal position exhibits a particular ideology, especially<br />

in <strong>the</strong> laws regarding <strong>the</strong> purity of <strong>the</strong> temple. So, for example, defecation<br />

is not allowed within <strong>the</strong> holy city: “And you shall make <strong>the</strong>m a place for<br />

a ‘h<strong>and</strong>,’ outside <strong>the</strong> city, to which <strong>the</strong>y shall go out, to <strong>the</strong> northwest of<br />

<strong>the</strong> city—roofed houses with pits in <strong>the</strong>m, into which <strong>the</strong> excrement will<br />

descend, {so that} it will {not} be visible at any distance from <strong>the</strong> city,<br />

8. Yigael Yadin, <strong>The</strong> Temple Scroll (vols. 1–3; Hebrew ed., Jerusalem: Israel<br />

Exploration Society, 1977; rev., ET, 1983).<br />

9. Florentino García Martínez, Eibert J. C. Tigchelaar, <strong>and</strong> Adam S. van der Woude,<br />

“11QTemple b ” <strong>and</strong> “11QTemple c? ” in Qumran Cave 11.II: 11Q2–18, 11Q20–31 (ed. F.<br />

García Martínez, E. J. C. Tigchelaar, <strong>and</strong> A. S. van der Woude; DJD 23; Oxford:<br />

Clarendon, 1997), 357–414. Émile Puech, “4QRouleau du Temple,” in Qumran Grotte<br />

4.XVIII: Textes Hebreux (4Q521–4Q578) (ed. É. Puech; DJD 25; Oxford: Clarendon,<br />

1997), 85–114. Sidnie White, “4QTemple?” in Qumran Cave 4.VIII: Parabiblical Texts, Part<br />

1 (ed. H. W. Attridge et al.; DJD 13; Oxford: Clarendon, 1994), 319–33.<br />

10. See Sidnie White Crawford, “Temple Scroll,” in Dictionary of Judaism in <strong>the</strong> Biblical<br />

Period (ed. J. Neusner <strong>and</strong> W. S. Green; New York: Macmillan, 1996), 626–27.

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