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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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244 PREDESTINATION IN THE BIBLE AND THE SCROLLS<br />

ga<strong>the</strong>red parallels between Paul’s epistles <strong>and</strong> Qumranic literature<br />

known at his time <strong>and</strong> reached an impressive number of 100. 38 Thirty<br />

years later, H.-W. Kuhn <strong>and</strong> his colleagues had detected no less than 400<br />

such cases. 39 Relationships between <strong>Dead</strong> <strong>Sea</strong> <strong>Scrolls</strong> passages <strong>and</strong><br />

Romans have been dealt with also by Flusser. 40<br />

We would like to conclude with ano<strong>the</strong>r predestinarian expression.<br />

This is a very popular verse, one of <strong>the</strong> most popular in <strong>the</strong> New<br />

Testament—Luke 2:14. In <strong>the</strong> version known to everyone who received<br />

ever a Christmas card it says: “Peace upon earth to all people of good<br />

will.” This is an excellent example of a “progressive” message, something<br />

that seemingly suits practically almost every ideology. But, indeed, it<br />

does not. <strong>The</strong> true meaning became clear only after <strong>the</strong> publication of <strong>the</strong><br />

Thanksgiving Scroll, which helped us underst<strong>and</strong> that <strong>the</strong> verse should be<br />

rendered something like: “Peace upon earth among people of His good<br />

will.” That is something different altoge<strong>the</strong>r. Peace will be granted to<br />

those whom <strong>the</strong> Lord has elected, not to people with good intentions or<br />

good deeds to <strong>the</strong>ir credit. This is a predestinarian statement par excellence<br />

which shares <strong>the</strong> same worldview as <strong>the</strong> author of <strong>the</strong> Thanksgiving Scroll<br />

who speaks also of “sons of His good pleasure” (4.32–33). 41 Flusser has<br />

shown convincingly that <strong>the</strong> original Lukan verse was altered slightly by<br />

a later copyist in order to grant it <strong>the</strong> predestinarian meaning. <strong>The</strong> copyist<br />

may have possibly been under Pauline influence. 42<br />

CONCLUSION I<br />

<strong>The</strong> space limitations of this paper, as well as <strong>the</strong> limitations of <strong>the</strong> present<br />

author’s competence, preclude a more detailed <strong>and</strong> comprehensive<br />

treatment of <strong>the</strong> subject. Certain important pertinent terms such as election,<br />

grace <strong>and</strong> o<strong>the</strong>rs that loom large in both <strong>the</strong> <strong>Scrolls</strong> <strong>and</strong> <strong>the</strong> New<br />

Testament have not even been mentioned. However, we feel that we have<br />

achieved, partially at least, two objectives. First, by reintroducing <strong>the</strong> subject<br />

into <strong>the</strong> scholarly discourse. This is a claim that begs explanation.<br />

38. Heinz-W. Kuhn, “ <strong>The</strong> Impact of <strong>the</strong> Qumran <strong>Scrolls</strong> on <strong>the</strong> Underst<strong>and</strong>ing of<br />

Paul” in <strong>The</strong> <strong>Dead</strong> <strong>Sea</strong> <strong>Scrolls</strong>: Forty Years of Research (ed. D. Dimant <strong>and</strong> U. Rappaport;<br />

STDJ 10; Leiden: Brill, 1992), 328n1.<br />

39. Idem, ibid., 327–29.<br />

40. Cf. Flusser, “<strong>The</strong> <strong>Dead</strong> <strong>Sea</strong> <strong>Scrolls</strong> <strong>and</strong> Pre-Pauline Christianity.”<br />

41. Fitzmyer, Semitic Background, 101–104; idem, <strong>The</strong> Gospel According to Luke I–IX<br />

(AB 28; Garden City, NY: Doubleday, 1981), 410–12.<br />

42. David Flusser, “Sanctus in Gloria,” in idem, Entdeckungen in Neuen Testament I:<br />

Jesusworte und ihre Überlieferung (Neukirchen–Vluyn: Neukirchener Verlag, 1987).

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