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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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CHAPTER TWENTY<br />

THE BIBLE, THE PSALMS OF SOLOMON, AND QUMRAN<br />

Joseph L. Trafton<br />

Prior to <strong>the</strong> discovery of <strong>the</strong> <strong>Dead</strong> <strong>Sea</strong> <strong>Scrolls</strong>, <strong>the</strong>re were few Jewish writings<br />

that could be dated with some degree of certainty to <strong>the</strong> first century<br />

B.C.E. <strong>and</strong>, hence, could be used as witnesses to Judaism in <strong>the</strong> era just<br />

prior to <strong>the</strong> rise of Christianity. One such book was a collection of eighteen<br />

noncanonical psalms called <strong>the</strong> Psalms of Solomon 1 (hereafter Pss. Sol.).<br />

Apparently <strong>the</strong> product of a specific group within Judaism, <strong>the</strong> Pss. Sol.<br />

came to be regarded by scholars as <strong>the</strong> classical source for pre-Christian<br />

Pharisaism. In addition, for a long time <strong>the</strong> Pss. Sol. stood out as containing<br />

<strong>the</strong> clearest example of Jewish Messianism prior to <strong>the</strong> turn of <strong>the</strong><br />

eras. <strong>The</strong> excitement that continues unabated since <strong>the</strong> discovery of <strong>the</strong><br />

<strong>Scrolls</strong> has to a large extent pushed documents such as <strong>the</strong> Pss. Sol. into<br />

<strong>the</strong> background. Though this turn of events might give cause for regret,<br />

<strong>the</strong> new window that <strong>the</strong> <strong>Scrolls</strong> have opened upon Judaism of this<br />

period has at <strong>the</strong> same time given us a fresh perspective from which to<br />

examine <strong>the</strong> Pss. Sol. <strong>and</strong> its contributions to an underst<strong>and</strong>ing both of<br />

Judaism in <strong>the</strong> first century B.C.E. <strong>and</strong> of <strong>the</strong> NT.<br />

Although <strong>the</strong> Pss. Sol. are preserved only in Greek <strong>and</strong> Syriac, most<br />

scholars agree that <strong>the</strong>y were probably composed in Hebrew. I have<br />

argued elsewhere that both <strong>the</strong> Greek <strong>and</strong> <strong>the</strong> Syriac are independent witnesses<br />

to <strong>the</strong> original. 2 In addition, <strong>the</strong>re is a general consensus that certain<br />

historical allusions in Pss. Sol. 2, 8, <strong>and</strong> 17 refer to <strong>the</strong> Roman general<br />

Pompey, who captured Jerusalem in 63 B.C.E. <strong>and</strong> was slain in Egypt in<br />

1. For an introduction to <strong>the</strong> Psalms of Solomon, see Joseph L. Trafton, “Solomon,<br />

Psalms of,” ABD 6:115–17. For <strong>the</strong> current state of research, see Robert B. Wright,<br />

“Psalms of Solomon,” OTP 2:639–50; Joseph L. Trafton, “Research on <strong>the</strong> Psalms of<br />

Solomon Since 1977,” JSP 12 (1994): 3–19; Mikael Winninge, Sinners <strong>and</strong> <strong>the</strong> Righteous:<br />

A Comparative Study of <strong>the</strong> Psalms of Solomon <strong>and</strong> Paul’s Letters (ConBNT 26; Stockholm:<br />

Almqvist <strong>and</strong> Wiksell, 1995), 9–21; <strong>and</strong> Kenneth Atkinson, An Intertextual Study of <strong>the</strong><br />

Psalms of Solomon (Studies in <strong>the</strong> <strong>Bible</strong> <strong>and</strong> Christianity 49; Lewiston, NY: Edwin<br />

Mellen, 2000), 396–429.<br />

2. Joseph L. Trafton, <strong>The</strong> Syriac Version of <strong>the</strong> Psalms of Solomon: A Critical Evaluation<br />

(SBLSCS 11; Atlanta: Scholars Press, 1985), <strong>and</strong> “<strong>The</strong> Psalms of Solomon: New Light<br />

from <strong>the</strong> Syriac Version?” JBL 105 (1986): 227–37.<br />

427

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