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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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82 THE SYNOPTIC GOSPELS AND THE DEAD SEA SCROLLS<br />

teacher or interpreter of Scripture. He st<strong>and</strong>s more in <strong>the</strong> tradition of figures<br />

like Joseph, who also with divine assistance was able to interpret dreams. 10<br />

Passages from <strong>the</strong> Book of Giants link underst<strong>and</strong>ing heavenly<br />

mysteries with reading tablets <strong>and</strong> holy writings: “For I know this<br />

mystery [to\ musth/rion tou=to]; I have read <strong>the</strong> tablets of heaven <strong>and</strong><br />

have seen <strong>the</strong> holy writings, <strong>and</strong> I have understood <strong>the</strong> writing in <strong>the</strong>m”<br />

(1 En. 103:2). “And again I know a second mystery [musth/rion], that to<br />

<strong>the</strong> righteous <strong>and</strong> holy shall be given my books for <strong>the</strong> joy of truth<br />

[Ethiopic: <strong>the</strong> Scriptures of joy, for truth <strong>and</strong> great wisdom]. And <strong>the</strong>y<br />

will believe in <strong>the</strong>m <strong>and</strong> in <strong>the</strong>m all <strong>the</strong> righteous shall rejoice <strong>and</strong> be glad<br />

to learn from <strong>the</strong>m all <strong>the</strong> ways of truth” (1 En. 104:12–13). But this privilege<br />

does not seem to be directly connected to divine revelation as such.<br />

Parallels from <strong>the</strong> <strong>Dead</strong> <strong>Sea</strong> <strong>Scrolls</strong> are closer to what we have in<br />

Mark 4:11–12. In this literature <strong>the</strong> focus is on Scripture <strong>and</strong> is part of<br />

<strong>the</strong> task of teaching. <strong>The</strong>re is nothing exotic, such as <strong>the</strong> interpretation<br />

of dreams or <strong>the</strong> viewing of heavenly tablets. <strong>The</strong> parallels from <strong>the</strong><br />

scrolls add nuance, showing how this kind of language serves hermeneutical<br />

<strong>and</strong> eschatological interests. <strong>The</strong> following passages should be taken<br />

into consideration:<br />

…concealing <strong>the</strong> truth, that is, <strong>the</strong> mysteries of knowledge [tm)l )bxw<br />

t(d yzr]. To <strong>the</strong>se ends is <strong>the</strong> earthly counsel of <strong>the</strong> spirit to those whose<br />

nature yearns for truth. Through a gracious visitation all who walk in this<br />

spirit will know healing (1QS 4.6)<br />

For from <strong>the</strong> fount of His knowledge has my light shot forth; upon his<br />

wonders has my eye gazed—<strong>the</strong> light of my heart upon <strong>the</strong> mystery of what<br />

shall be [hyhn zrb]…For <strong>the</strong> truth of God—that is <strong>the</strong> rock of my tread, <strong>and</strong><br />

His mighty power, my right h<strong>and</strong>’s support. From His right [w)lp yzrm].<br />

Upon <strong>the</strong> eternal has my eye gazed—even that wisdom hidden from humanity,<br />

<strong>the</strong> knowledge, wise prudence from humanity concealed. <strong>The</strong> source of<br />

righteousness, ga<strong>the</strong>ring of power, <strong>and</strong> abode of glory are from fleshly counsel<br />

hidden. To <strong>the</strong>m He has chosen all <strong>the</strong>se has He given—an eternal possession.<br />

He has made <strong>the</strong>m heirs in <strong>the</strong> legacy of <strong>the</strong> Holy Ones; with <strong>the</strong><br />

Angels has He united <strong>the</strong>ir assembly, a Yahad society. <strong>The</strong>y are an assembly<br />

built up for holiness, an eternal Planting for all ages to come. (1QS 11.3–9)<br />

<strong>The</strong>se things I know through Your underst<strong>and</strong>ing, for You have opened<br />

my ears to mysteries of wonder [)lp yzrl], even though I am a vessel of<br />

clay <strong>and</strong> kneaded with water. (1QH 9.23)<br />

…because of His abundant mercies, has shown favor to <strong>the</strong> meek. He<br />

has opened <strong>the</strong>ir eyes to see His ways <strong>and</strong> <strong>the</strong>ir ears to hear His teaching.<br />

10. First-century sources tell us of two o<strong>the</strong>r men named “Joseph” with similar gifts:<br />

Joseph <strong>the</strong> husb<strong>and</strong> of Mary (cf. Matt 1:18–25) <strong>and</strong> Joseph of priestly family also<br />

known as Josephus (cf. J.W. 3.351).

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