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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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ELISHA QIMRON 199<br />

h#(w wdb( )l r#)l l) db( Nyb (#rw qydc Nyb Mty)rw Mtb#w<br />

wybh)l […] dsx<br />

wn(#yw #dqh ry(m w)cy r#) glp tyb […] rwd Pl)l wyrm#lw<br />

l(m Cqb l) l(<br />

+(m Myrbdb M(h Krd l) dw( wb#w #dqmh t) w)m+yw l)r#y<br />

.#dqh tc(b w+p#y wxwr ypl #y) Ml[…]<br />

<strong>The</strong>n you will distinguish once more between <strong>the</strong> just <strong>and</strong> <strong>the</strong> wicked,<br />

between one who has served God <strong>and</strong> one who has not served Him” (Mal<br />

3:18). “And He will show mercy to thous<strong>and</strong>s to those who love Him <strong>and</strong><br />

observe (His comm<strong>and</strong>ments) for a thous<strong>and</strong> generations” (Exod 20:6,<br />

Deut 5:10, 7:9). (<strong>The</strong>se verses refer to) <strong>the</strong> mixed group who left <strong>the</strong> Holy<br />

City. <strong>The</strong>y trust in God during <strong>the</strong> time when <strong>the</strong> Israelites sinned <strong>and</strong> contaminated<br />

<strong>the</strong> Temple. <strong>The</strong>y, however, returned to <strong>the</strong> (wrong) way of <strong>the</strong><br />

(rest of) <strong>the</strong> people in some respects. Each of <strong>the</strong>m shall be judged within<br />

<strong>the</strong> Holy Community according to his own virtue.<br />

This passage is part of a much longer discussion of <strong>the</strong> observance of <strong>the</strong><br />

covenant. In particular, <strong>the</strong> longer passage concerns <strong>the</strong> lot of those who<br />

observe God’s comm<strong>and</strong>ments, <strong>and</strong> that of those who do not, namely,<br />

<strong>the</strong> rebels.<br />

<strong>The</strong> relationship between <strong>the</strong> passage of 1QS <strong>and</strong> that of CD is obvious:<br />

1. Both concern a group within <strong>the</strong> Community which observes some of <strong>the</strong><br />

wrong practices of <strong>the</strong> opponents of <strong>the</strong> Community—cf. Krd l) dw( wb#w<br />

+(m Myrbdb M(h in CD <strong>and</strong> )wl r#) Mbl twryr# lwkb tkll w)cy<br />

)wl hrwth tc( lwkmw Krd Mymtb tkllw lw(m ldbhl Mkrd wkzh<br />

in 1QS. Note <strong>the</strong> word Krd in both passages <strong>and</strong> <strong>the</strong> equivalents lwkmw<br />

<strong>and</strong> +(m Myrbdb. Note also <strong>the</strong> repetition of lwkm in 1QS.<br />

2. Both say that <strong>the</strong>se people should be judged within <strong>the</strong> Community—cf.<br />

ypl #y) #dqh tc(b w+p#y wxwr <strong>and</strong> Mynw#rh My+p#mb w+p#nw<br />

Mb rsytl dxyh y#n) wlxh r#) in 1QS.<br />

3. Both postpone <strong>the</strong> decision of <strong>the</strong> lot of <strong>the</strong>se people to <strong>the</strong> Day of Judgment<br />

mentioned at <strong>the</strong> end of <strong>the</strong> Book of Malachi—CD cites <strong>the</strong> relevant passage<br />

in this book, while 1QS refers to (<strong>the</strong>) Prophet, which commentators have<br />

identified with Elijah mentioned at <strong>the</strong> end of <strong>the</strong> Book of Malachi. From<br />

o<strong>the</strong>r sources, we learn that when Elijah appears, he will make a final determination<br />

for <strong>the</strong> solution of problems which are evenly balanced. 5<br />

5. Menahem Kister reminded me that <strong>the</strong> expression )ybn )wb d( occurs in 1 Macc<br />

4:46 with regard to <strong>the</strong> contaminated stones of <strong>the</strong> altar (being both holy <strong>and</strong> contaminated).<br />

<strong>The</strong>refore, only when Elijah appears will <strong>the</strong>ir status be finally determined.

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