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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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130 EXCERPTED MANUSCRIPTS AT QUMRAN<br />

“biblical” compositions, on <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>. Indeed, a kind of continuum<br />

is obvious, represented by <strong>the</strong> chart below:<br />

Transmission Pole Composition Pole<br />

“Biblical” MSS<br />

E.g.: 1QIsa b<br />

Excerpted<br />

MSS<br />

E.g.: 4QDeut n<br />

“Nonbiblical”<br />

MSS<br />

E.g.: 1QpHab<br />

To be sure, <strong>the</strong> chart is far too facile for <strong>the</strong> complex data from<br />

Qumran. Even so, it is heuristic in that it depicts how <strong>the</strong> excerpted manuscripts<br />

fall somewhere between <strong>the</strong> “biblical” scrolls <strong>and</strong> <strong>the</strong> “nonbiblical”<br />

scrolls (particularly <strong>the</strong> commentary texts). <strong>The</strong>y have some affinity<br />

to both groups but remain distinct—constituting a kind of tertium quid as it<br />

were. In one sense, <strong>the</strong>y represent a blurred category: that of “‘nonbiblical’<br />

‘biblical’ scroll.” 105 <strong>The</strong> existence of such a document-type—as well as<br />

<strong>the</strong> possibility that still o<strong>the</strong>r texts, given <strong>the</strong>ir poor state of preservation,<br />

might also belong to this genre—raises important text-critical questions<br />

that must now be addressed.<br />

3. THE TEXT-CRITICAL PROBLEM OF EXCERPTED MANUSCRIPTS<br />

Although small in size (usually) <strong>and</strong> number, 106 <strong>the</strong> text-critical significance<br />

of <strong>the</strong> excerpted manuscripts is actually quite large <strong>and</strong> complex.<br />

<strong>The</strong>re are at least two issues that, while closely related, may be logically<br />

distinguished for <strong>the</strong> sake of clarity. First, what is <strong>the</strong> text-critical contribution<br />

of <strong>the</strong> particular manuscripts <strong>the</strong>mselves? This includes manuscript-form<br />

<strong>and</strong> how that form impacts <strong>the</strong> text-critical data contained in<br />

<strong>the</strong> scroll. Manuscript-form, in turn, raises <strong>the</strong> second question, which is<br />

105. It is worth noting that PTSDSSP, which intentionally does not publish “biblical”<br />

scrolls but only “nonbiblical”/“sectarian” scrolls, has elected to include an edition<br />

of selected excerpted manuscripts. Included will be, at least, 4QExod d–e (4Q15-16),<br />

4QDeut j,k1,n,q , <strong>and</strong> 5QDeut. <strong>The</strong> edition, contributed by Julie A. Duncan <strong>and</strong> Brent<br />

A. Strawn, is slated for publication in PTSDSSP 6A: Targum on Job, Parabiblical, <strong>and</strong><br />

Related Documents (forthcoming).<br />

106. Following <strong>the</strong> computations of Tov, “D. <strong>The</strong> Biblical Lists from <strong>the</strong> Judaean<br />

Desert,” 167–78, <strong>and</strong> based on <strong>the</strong> data in Table 1, <strong>the</strong> statistics are as follows: 18 of<br />

202 “biblical” texts or 8.91% (counting only Hebrew “biblical” texts <strong>and</strong> excluding<br />

Testimonia, <strong>the</strong> phylacteries, <strong>and</strong> <strong>the</strong> mezuzot). If all of <strong>the</strong> Psalms scrolls thought by Tov<br />

to be possible excerptions or abbreviations are included, <strong>the</strong> computation becomes 27<br />

of 202 or 13.37%.

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