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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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JACOB CHERIAN 359<br />

4. THE NURSING-FATHER IN CHRISTIAN WRITINGS<br />

In this final section, I intend to introduce briefly two similar instances of<br />

parental imagery found in explicitly Christian authors. <strong>The</strong> first is found<br />

in Paul’s letter to <strong>the</strong> Christians at <strong>The</strong>ssalonica; <strong>the</strong> second in <strong>the</strong> Odes<br />

of Solomon, where one encounters an exceptional portrayal of God as <strong>the</strong><br />

Nursing-Fa<strong>the</strong>r.<br />

4.1 Paul as a Nursing-Fa<strong>the</strong>r (1 <strong>The</strong>ss 2:7–12)<br />

We turn our attention to a passage in 1 <strong>The</strong>ssalonians where Paul<br />

describes <strong>the</strong> manner <strong>and</strong> motive of his pastoral ministry among <strong>the</strong><br />

<strong>The</strong>ssalonian believers. Here <strong>the</strong> apostle aptly chooses <strong>the</strong> potent maternal<br />

as well as paternal imagery to speak of <strong>the</strong> nature of <strong>the</strong> leadership<br />

exercised by <strong>the</strong> apostolic team.<br />

(5) Nei<strong>the</strong>r did we ever come with flattering speech, as you know, or with<br />

a pretext (arising out) of greed—God is witness…(7) although we could<br />

have burdened you with <strong>the</strong> weight [of our privileged position] of being<br />

apostles of Christ, instead we became (like) infants in your midst. As a nursing<br />

mo<strong>the</strong>r cares for <strong>and</strong> cherishes her children (w(j e )a_n trofo_j qa&lph| ta_<br />

e (auth~j te/kna), (8) so we affectionately longed for you, delighted not only<br />

to impart to you <strong>the</strong> gospel of God, but our very selves as well, since you<br />

had become so dear to us.…(11) even as you know, we (treated) each of<br />

you as a fa<strong>the</strong>r deals with his own children (w(j path_r te&kna e (autou~),<br />

(12)encouraging <strong>and</strong> comforting <strong>and</strong> urging you to walk worthy of God,<br />

who calls you into his own kingdom <strong>and</strong> glory. (1 <strong>The</strong>ss 2:5, 7, 8, 11, 12)<br />

One cannot easily draw certain conclusions about <strong>the</strong> relation between<br />

Paul <strong>and</strong> <strong>the</strong> <strong>the</strong>ology <strong>and</strong> methodology of <strong>the</strong> Qumran community.<br />

Never<strong>the</strong>less, it is reasonable to think that <strong>the</strong> “intertextual” consciousness<br />

among <strong>the</strong> Qumran exegetes in <strong>the</strong>ir use of Scripture may have parallels<br />

to that evidenced in Paul’s letters. 34 It also becomes clear that Paul<br />

is using imagery that is not novel in any sense but is deeply rooted in his<br />

Jewish heritage. Explicit parental imagery in Paul is also found in 1 Cor<br />

4:14–21; 2 Cor 6:11–13; 11:1–3; 12:14–18 <strong>and</strong> Gal 4:19. 35 This imagery<br />

34. See Stephen F. Noll, “Qumran <strong>and</strong> Paul,” in DPL, 777–83; esp. 779–80. “<strong>The</strong><br />

[Qumran] rules demonstrate an eclectic use of Scripture including quotation, allusion,<br />

<strong>and</strong> paraphrase in <strong>the</strong> context of pastoral exhortation” (ibid., 780).<br />

35. Cf. 1QH 11.7 (“I was in distress like a woman giving birth for <strong>the</strong> first time<br />

when her labor-pains come on her”) with Gal 4:19.

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