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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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36 WHAT’S INACALENDAR?<br />

a profane day with <strong>the</strong> holy day…<strong>and</strong> will not make a year (exactly) three<br />

hundred <strong>and</strong> sixty-four days. (Jub. 6:36–38) 23<br />

<strong>The</strong> juxtaposition of a passage from Jubilees <strong>and</strong> excerpts from a Qumran<br />

fragment of Pseudo-Moses (4Q390 frag. 1, lines 8–10) 24 shows <strong>the</strong> latter<br />

to echo <strong>the</strong> concerns of <strong>the</strong> former: 25<br />

4Q390 frag. 1 lines 8–10 Jub. 1:12–14<br />

<strong>the</strong>y will forget ordinance <strong>and</strong><br />

appointed times, sabbaths of<br />

<strong>the</strong> covenant.<br />

And <strong>the</strong>y will violate everything <strong>The</strong>y will abrogate everything<br />

<strong>and</strong> <strong>the</strong>y will do <strong>and</strong> will begin to do<br />

what I consider evil. what I consider evil…<br />

Consequently, I will hide my face <strong>The</strong>n I will hide my face<br />

from <strong>the</strong>m. I will h<strong>and</strong> <strong>the</strong>m over from <strong>the</strong>m. I will deliver <strong>the</strong>m<br />

to <strong>the</strong> h<strong>and</strong>(s) of <strong>the</strong>ir enemies, into <strong>the</strong> h<strong>and</strong>s of <strong>the</strong> nations<br />

<strong>and</strong> deliver [<strong>the</strong>m] to <strong>the</strong> sword for captivity, for booty<br />

<strong>and</strong> for being devoured…<br />

<strong>The</strong>y will forget all my law,<br />

all my comm<strong>and</strong>ments <strong>and</strong> all my<br />

verdicts. <strong>The</strong>y will err<br />

regarding <strong>the</strong> beginning of <strong>the</strong><br />

month, <strong>the</strong> sabbath, <strong>the</strong><br />

festival, <strong>the</strong> jubilee <strong>and</strong> <strong>the</strong><br />

decree.<br />

Since 1 Enoch <strong>and</strong> Jubilees could not be unequivocally related to a definable<br />

socioreligious entity, scholars tended to view <strong>the</strong>ir authors’ statements<br />

concerning calendar <strong>and</strong> calendar controversy as pertaining to a<br />

<strong>the</strong>oretical-scientific dispute. It was only after <strong>the</strong> discovery at Qumran of<br />

remains of a considerable number of calendrical compositions <strong>and</strong> calendar-related<br />

statements that <strong>the</strong> momentous religious <strong>and</strong> civic importance<br />

of <strong>the</strong> solar-versus-lunar calendar controversy at <strong>the</strong> height of <strong>the</strong> Second<br />

23. Shemaryahu Talmon, “Anti-Lunar Calendar Polemics in Covenanters’<br />

Writings,” in Das Ende der Tage und die Gegenwart des Heils. Begegnungen mit dem Neuen<br />

Testament und seiner Umwelt, Festschrift für H.-W. Kuhn zum 65. Geburtstag (ed. M. Becker<br />

<strong>and</strong> W. Fenske; AGJU 44; Leiden: Brill, 1999), 29–40.<br />

24. Devorah Dimant, “New Light from Qumran on <strong>the</strong> Jewish Pseudepigrapha:<br />

4Q390,” in <strong>The</strong> Madrid Qumran Congress; Proceedings of <strong>the</strong> International Congress on <strong>the</strong> <strong>Dead</strong><br />

<strong>Sea</strong> <strong>Scrolls</strong>, Madrid 18–21 March 1991 (ed. J.C. Trebolle Barrera <strong>and</strong> L. Vegas Montaner;<br />

2 vols.; STDJ 11; Madrid: Editorial Complutense;Leiden: Brill, 1992), 405–48.<br />

25. Jubilees exhibits a chiastic order of components relative to 4Q390.

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