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212 THE SCROLLS’ IMPACT ON SCHOLARSHIP ON HEBREWS At one level, 41 the catena of the first chapter describes the process whereby the Messiah achieves his heavenly status, with the designation “Son” (Heb 1:5) and an eternal throne (1:8–9). The image of exaltation and heavenly enthronement was an important way for the early Christian movement to express its conviction that Jesus had triumphed over death. 42 The Jewish roots of such notions in descriptions of ascents to heaven 43 have become increasingly clear. Contributing to the picture, 4Q491 frag. 11 44 refers to a throne of strength in the congregation of the gods above which one of the kings of the East shall sit. (4Q491 frag. 11, 1.12) It also contains the voice of the individual sitting on the throne: University Press, 1987); James H. Charlesworth, ed., The Messiah: Developments in Earliest Judaism and Christianity (Minneapolis: Fortress, 1992); James C. VanderKam, “Messianism in the Scrolls,” in The Community of the Renewed Covenant: The Notre Dame Symposium on the Dead Sea Scrolls (ed. E. C. Ulrich and J. C. VanderKam; Christianity and Judaism in Antiquity Series 10; Notre Dame, IN: University of Notre Dame Press, 1994), 211–34; John J. Collins, The Scepter and the Star: The Messiahs of the Dead Sea Scrolls and Other Ancient Literature (ABRL; New York: Doubleday, 1995); Joseph A. Fitzmyer, “Qumran Messianism,” in his The Dead Sea Scrolls and Christian Origins (Studies in the Dead Sea Scrolls and Related Literature 2; Grand Rapids: Eerdmans, 2000), 73–110; and Harold W. Attridge, “The Messiah and the Millennium: The Roots of Two Jewish-Christian Symbols,” in Imagining the End: Visions of Apocalypse from the Ancient Middle East to Modern America (ed. A. Amanat and M. T. Bernhardsson; London: Tauris, 2002), 90–105. 41. There is a tension between the affirmation of the exordium (Heb 1:1–3) that the Son is a primordial emanation from God, the instrument of creation, and the position of the catena (1:5–13), which stresses his exaltation. The author may have reread the catena in the light of the Christology of the exordium and then introduced elements such as the introductory comment of v. 6 to allude to the incarnation. See Attridge, Hebrews, 56–58. 42. Cf., e.g., Rom 1:4; Phil 2:6–11; Acts 2:29–36. 43. James D. Tabor, Things Unutterable: Paul’s Ascent to Paradise in Its Greco-Roman, Judaic and Early Christian Contexts (Lanham, MD: University Press of America, 1986); John J. Collins, “A Throne in Heavens: Apotheosis in Pre-Christian Judaism,” in Death, Ecstasy and Otherworldly Journeys (ed. J. J. Collins and M. A. Fishbane; Albany: State University of New York Press, 1995). For a review of the primary texts, see Collins, Scepter and Star, 136–53. Discussion of such encounters with the angelic world has played a role in recent discussions of the origins of Christology. See Jarl E. Fossum, The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism (WUNT 36; Tübingen: Mohr Siebeck, 1985); idem, The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology (NTOA 30; Göttingen: Vandenhoeck & Ruprecht, 1995); and Crispin H. T. Fletcher-Louis, Luke-Acts: Angels, Christology and Soteriology (WUNT 94; Tübingen: Mohr Siebeck, 1997), 11–17. 44. First published by Maurice Baillet in Qumrân Grotte 4.III (4Q482–4Q520) (DJD 7; Oxford: Clarendon, 1982), 26–30; translation in García Martínez, DSS Translated, 117–19. Another copy of the text appears at 4Q471b.
HAROLD W. ATTRIDGE 213 My glory [is incomparable] and besides me no one is exalted.…I reside in the heavens and there is no […]…I am counted among the gods and my dwelling is in the holy congregation; […] my desire is not according to the flesh [and] all that is precious to me is in glory […] holy [pl]ace. (4Q491 frag. 11, 1.13–15) The speaker boasts that no one resembles him in his glory and, apparently, in his ability to endure suffering and opposition: Who […] sorrows like me? And who […] anguish who resembles me? There is no one. He has been taught, but there is no comparable teaching. […] And who will attack me when I open [my mouth]? And who can endure the flow of my lips? And who will confront me and retain comparison with my judgement? […] For I am counted among the gods, and my glory is with the sons of the king. (4Q491 frag. 11, 1.16–18) Interpretation of the text and the identity of the speaker have been debated. Maurice Baillet originally proposed that the text’s “I” was the archangel Michael. Morton Smith argued for reading the hymn as an account of a mystical ascent to heaven, associated with the kind of piety that envisions the community of worshippers involved with a heavenly liturgy. 45 John Collins notes weaknesses in Smith’s reading. The text does not in fact speak of the process of enthronement, nor does it give a hint that the one enthroned has ascended to heaven. Collins has instead argued that the text refers to an eschatological priest and teacher seated in heavenly glory. 46 If so, the fragment would provide another interesting parallel between the messianic expectations of the scrolls and the Christology of Hebrews. Unfortunately, the scroll remains ambiguous and the identity of its “I” a mystery. The text at least illustrates use of imagery central to the literary and theological program of Hebrews. The scrolls know of other eschatological figures cloaked in royal glory. Most impressive no doubt is the so-called “son of God” text, An Aramaic Apocalypse ar (4Q246), which speaks of the throne” of an “eternal king” (4Q246 2.1–8). The description of this individual and his reign evokes elements of the catena in Hebrews: He will be called son of God, and they will call him son of the Most High. Like the sparks of a vision, so will their kingdom be; they will rule several years over the earth and crush everything; a people will crush another people, and a city another city. Until the people of God arises and makes everyone rest from the sword. His kingdom will be an eternal kingdom, 45. Morton Smith, “Two Ascended to Heaven–Jesus and the Author of 4Q491,” in Jesus and the Dead Sea Scrolls (ed. J. H. Charlesworth; ABRL; New York: Doubleday, 1991), 290–301. 46. Collins, Scepter and Star, 147–48.
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Scripture and the Scrolls
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© 2006 by Baylor University Press
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Khirbet Qumran [Note Tower] Khirbet
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Khirbet Qumran, locus 30. The scrip
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xii CONTENTS Chapter 9 Three Sobriq
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LIST OF ABBREVIATIONS Note: Abbrevi
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LIST OF ABBREVIATIONS xvii Burnett,
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LIST OF ABBREVIATIONS xix Elgvin, T
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Harold W. Attridge (Vol. 3) Joseph
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xxiv THE NEW PERSPECTIVE It has bee
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xxvi THE NEW PERSPECTIVE Magna Cart
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xxviii THE NEW PERSPECTIVE Jesus an
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xxx THE NEW PERSPECTIVE have surmis
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INTRODUCTION THE DEAD SEA SCROLLS:
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JAMES H. CHARLESWORTH 3 Qumran stud
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JAMES H. CHARLESWORTH 5 Qumranites
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JAMES H. CHARLESWORTH 7 Jews; that
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JAMES H. CHARLESWORTH 9 Egyptian, a
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JAMES H. CHARLESWORTH 11 the street
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JAMES H. CHARLESWORTH 13 THE IMPACT
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JAMES H. CHARLESWORTH 15 he was cop
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JAMES H. CHARLESWORTH 17 In contras
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JAMES H. CHARLESWORTH 19 monographs
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JAMES H. CHARLESWORTH 21 conceivabl
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JAMES H. CHARLESWORTH 23 CONCLUSION
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26 IMPACT OF SCROLLS ON TEXT AND CA
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38 QUMRAN AND THE ENOCH GROUPS (c)
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40 QUMRAN AND THE ENOCH GROUPS Dead
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42 QUMRAN AND THE ENOCH GROUPS from
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44 QUMRAN AND THE ENOCH GROUPS THE
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46 QUMRAN AND THE ENOCH GROUPS The
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48 QUMRAN AND THE ENOCH GROUPS In t
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50 QUMRAN AND THE ENOCH GROUPS popu
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52 QUMRAN AND THE ENOCH GROUPS resp
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54 QUMRAN AND THE ENOCH GROUPS in t
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56 QUMRAN AND THE ENOCH GROUPS The
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58 QUMRAN AND THE ENOCH GROUPS acce
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60 QUMRAN AND THE ENOCH GROUPS Sinc
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62 QUMRAN AND THE ENOCH GROUPS refe
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64 QUMRAN AND THE ENOCH GROUPS D. P
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66 QUMRAN AND THE ENOCH GROUPS Esse
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68 SCROLLS FROM QUMRAN AND THE CANO
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CHAPTER FOUR THE DEAD SEA SCROLLS A
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EUGENE C. ULRICH 79 Moses. This is
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EUGENE C. ULRICH 81 text-critical j
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EUGENE C. ULRICH 83 In confirmation
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MT (Jer 10:2-13) EUGENE C. ULRICH 8
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EUGENE C. ULRICH 87 27:4 the SP rea
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EUGENE C. ULRICH 89 3. THEORIES PRO
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EUGENE C. ULRICH 91 Aramean/Canaani
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EUGENE C. ULRICH 93 subsequently re
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EUGENE C. ULRICH 95 Successive Lite
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EUGENE C. ULRICH 97 criticism”),
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EUGENE C. ULRICH 99 copied outside
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102 FORMATION AND RE-FORMATION OF D
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132 THE REWRITTEN BIBLE AT QUMRAN t
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138 THE REWRITTEN BIBLE AT QUMRAN w
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140 THE REWRITTEN BIBLE AT QUMRAN s
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142 THE REWRITTEN BIBLE AT QUMRAN h
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144 THE REWRITTEN BIBLE AT QUMRAN 1
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146 THE REWRITTEN BIBLE AT QUMRAN s
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CHAPTER SEVEN QUMRAN AND A NEW EDIT
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RONALD S. HENDEL 151 in a critical
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RONALD S. HENDEL 153 this comment a
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MT/SP before Moses and before the c
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RONALD S. HENDEL 157 Joshua 8:34-35
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RONALD S. HENDEL 159 was therefore
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RONALD S. HENDEL 161 following stor
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RONALD S. HENDEL 163 LXX has suffer
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RONALD S. HENDEL 165 It is importan
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168 THE COMMUNITY OF LAY READERS Fu
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170 THE COMMUNITY OF LAY READERS wi
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172 THE COMMUNITY OF LAY READERS pa
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174 THE COMMUNITY OF LAY READERS sc
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176 THE COMMUNITY OF LAY READERS 4Q
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178 THE COMMUNITY OF LAY READERS 1
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180 THE COMMUNITY OF LAY READERS Th
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182 THE COMMUNITY OF LAY READERS As
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184 THREE SOBRIQUETS, THEIR MEANING
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210 THE BIBLICAL AND QUMRANIC CONCE
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234 PSALMS AND PSALTERSINTHEDEAD SE
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274 THE IMPORTANCE OF ISAIAH AT QUM
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288 BIBLICAL INTERPRETATION AT QUMR
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The Dead Sea Scrolls and the Qumran
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© 2006 by Baylor University Press
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vi CONTENTS Chapter 13 Qumran Commu
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2 DIGITAL MIRACLES used images of a
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4 DIGITAL MIRACLES inexpensive high
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6 DIGITAL MIRACLES proprietary soft
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8 DIGITAL MIRACLES in infrared ligh
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10 DIGITAL MIRACLES of the text col
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12 DIGITAL MIRACLES Some of these c
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14 DIGITAL MIRACLES Figure 6: The b
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16 DIGITAL MIRACLES by electronic t
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18 ANOTHER STAB AT TH E WICKED PRIE
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26 WHAT’S INACALENDAR? THE COVENA
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28 WHAT’S INACALENDAR? adhered. T
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30 WHAT’S INACALENDAR? a. A marri
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32 WHAT’S INACALENDAR? c. Importa
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34 WHAT’S INACALENDAR? observance
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36 WHAT’S INACALENDAR? a profane
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38 WHAT’S INACALENDAR? THE COVENA
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40 WHAT’S INACALENDAR? The chrono
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42 WHAT’S INACALENDAR? same fashi
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44 WHAT’S INACALENDAR? for the en
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46 WHAT’S INACALENDAR? line 9; pa
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48 WHAT’S INACALENDAR? a. Enumera
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50 WHAT’S INACALENDAR? It should
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52 WHAT’S INACALENDAR? The Origin
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54 WHAT’S INACALENDAR? books abou
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56 WHAT’S INACALENDAR? which he i
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58 WHAT’S INACALENDAR? concern of
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60 THE COVENANT IN QUMRAN might cap
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62 THE COVENANT IN QUMRAN 3. 28:7-1
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64 THE COVENANT IN QUMRAN Cursed be
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66 THE COVENANT IN QUMRAN Altertums
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68 THE COVENANT IN QUMRAN soul and
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CHAPTER FIVE WHAT WAS DISTINCTIVE A
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JOHN J. COLLINS 73 Moreover, there
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JOHN J. COLLINS 75 of the Dead Sea
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JOHN J. COLLINS 77 Zerubbabel as
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JOHN J. COLLINS 79 king are those o
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JOHN J. COLLINS 81 case, this passa
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JOHN J. COLLINS 83 The miraculous m
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JOHN J. COLLINS 85 Aaron and Israel
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JOHN J. COLLINS 87 suffice to say t
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JOHN J. COLLINS 89 was a priest, it
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JOHN J. COLLINS 91 well developed i
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CHAPTER SIX THE LAW AND SPIRIT OF P
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JOSEPH M. BAUMGARTEN 95 a conscient
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JOSEPH M. BAUMGARTEN 97 principles
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JOSEPH M. BAUMGARTEN 99 In Num 8:7
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JOSEPH M. BAUMGARTEN 101 There is l
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JOSEPH M. BAUMGARTEN 103 It is rout
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JOSEPH M. BAUMGARTEN 105 left every
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108 EXCERPTED MANUSCRIPTS AT QUMRAN
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CHAPTER EIGHT THE TWO SPIRITS IN QU
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JOHN R. LEVISON 171 towards all the
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JOHN R. LEVISON 173 This hypothesis
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JOHN R. LEVISON 175 judgment is fun
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JOHN R. LEVISON 177 the dualism of
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JOHN R. LEVISON 179 community, exhi
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JOHN R. LEVISON 181 Behold then the
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JOHN R. LEVISON 183 A. R. C. Leaney
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JOHN R. LEVISON 185 1QS 3-4 on inte
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Sin JOHN R. LEVISON 187 According t
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JOHN R. LEVISON 189 Diversity Withi
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JOHN R. LEVISON 191 By isolating tw
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JOHN R. LEVISON 193 The burden of p
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CHAPTER NINE DUALISM IN THE ESSENE
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ELISHA QIMRON 197 B. DUALISM AND TH
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ELISHA QIMRON 199 h#(w wdb( )l r#)l
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ELISHA QIMRON 201 while col. 9 deal
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CHAPTER TEN THE QUMRAN CONCEPT OF T
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HENRY W. MORISADA RIETZ 205 CALENDA
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HENRY W. MORISADA RIETZ 207 of the
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HENRY W. MORISADA RIETZ 209 God saw
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HENRY W. MORISADA RIETZ 213 his exi
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HENRY W. MORISADA RIETZ 215 rest of
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HENRY W. MORISADA RIETZ 217 Undergi
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HENRY W. MORISADA RIETZ 219 67 [hyw
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HENRY W. MORISADA RIETZ 221 [2] in
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HENRY W. MORISADA RIETZ 223 COSMIC
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HENRY W. MORISADA RIETZ 225 blessin
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HENRY W. MORISADA RIETZ 229 The par
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HENRY W. MORISADA RIETZ 231 1QM 1.1
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HENRY W. MORISADA RIETZ 233 And one
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CHAPTER ELEVEN PREDESTINATION IN TH
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MAGEN BROSHI 237 motive of hardenin
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MAGEN BROSHI 239 number of parts is
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MAGEN BROSHI 241 is shown by their
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MAGEN BROSHI 243 younger.” As it
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MAGEN BROSHI 245 Indeed, as we have
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CHAPTER TWELVE RESURRECTION: THE BI
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ÉMILE PUECH 249 of God (Isa 26:19)
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ÉMILE PUECH 251 proclaims the one
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ÉMILE PUECH 253 life along with th
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ÉMILE PUECH 255 the spiritual guid
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ÉMILE PUECH 257 The dream vision o
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ÉMILE PUECH 259 has tallied their
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ÉMILE PUECH 261 sources (in partic
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ÉMILE PUECH 263 The Non-Biblical W
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ÉMILE PUECH 265 for the day of jud
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ÉMILE PUECH 267 swells] in their a
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ÉMILE PUECH 269 “uprooted,” an
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ÉMILE PUECH 271 a “glorified bod
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ÉMILE PUECH 273 future judgment co
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ÉMILE PUECH 275 scholars thought t
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ÉMILE PUECH 277 resurrection for e
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ÉMILE PUECH 279 otherwise would me
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ÉMILE PUECH 281 collective eschato
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284 QUMRAN COMMUNITY STRUCTURE AND
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302 DAILY AND FESTIVAL PRAYERS AT Q
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CHAPTER FIFTEEN THE SOCIOLOGICAL AN
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CHARLESWORTH AND MCSPADDEN 319 Scro
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CHARLESWORTH AND MCSPADDEN 321 hand
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CHARLESWORTH AND MCSPADDEN 323 Hose
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CHARLESWORTH AND MCSPADDEN 325 conf
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CHARLESWORTH AND MCSPADDEN 327 Howe
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CHARLESWORTH AND MCSPADDEN 329 By i
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CHARLESWORTH AND MCSPADDEN 331 Litu
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CHARLESWORTH AND MCSPADDEN 333 The
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CHARLESWORTH AND MCSPADDEN 335 Thro
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CHARLESWORTH AND MCSPADDEN 337 of d
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CHARLESWORTH AND MCSPADDEN 339 the
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CHARLESWORTH AND MCSPADDEN 341 Thes
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CHARLESWORTH AND MCSPADDEN 343 The
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CHARLESWORTH AND MCSPADDEN 347 betw
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352 THE MOSES AT QUMRAN in the Than
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354 THE MOSES AT QUMRAN several psa
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356 THE MOSES AT QUMRAN planting to
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358 THE MOSES AT QUMRAN 3. MOSES: T
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360 THE MOSES AT QUMRAN seems to be
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CHAPTER SEVENTEEN ENOCH AND THE ARC
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EPHRAIM ISAAC 365 list (Edoranchus)
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EPHRAIM ISAAC 367 virgin to test hi
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EPHRAIM ISAAC 369 Canaan (b. Sanh.
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EPHRAIM ISAAC 371 even Adam and tha
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EPHRAIM ISAAC 373 and linked with t
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EPHRAIM ISAAC 375 In conclusion, th
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378 QUMRAN AND THE DATINGOFTHEPARAB
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CHAPTER NINETEEN THE DEAD SEA SCROL
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RANDALL D. CHESNUTT 399 Antiquitatu
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RANDALL D. CHESNUTT 401 QUMRAN FEVE
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RANDALL D. CHESNUTT 413 in the bles
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RANDALL D. CHESNUTT 417 In these te
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RANDALL D. CHESNUTT 419 and by rain
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RANDALL D. CHESNUTT 421 well-known
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RANDALL D. CHESNUTT 423 wine togeth
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428 THE BIBLE, THE PSALMS OF SOLOMO
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448 OLD TESTAMENT PSEUDEPIGRAPHA AT
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CHAPTER TWENTY-TWO THE APOCRYPHA AN
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JAMES C. VANDERKAM 471 Aramaic lang
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JAMES C. VANDERKAM 473 imperative,
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JAMES C. VANDERKAM 475 second copy
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JAMES C. VANDERKAM 477 letter of th
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JAMES C. VANDERKAM 479 longer text.
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JAMES C. VANDERKAM 481 not previous
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JAMES C. VANDERKAM 483 is, he consi
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JAMES C. VANDERKAM 485 in the Robin
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JAMES C. VANDERKAM 487 number of co
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JAMES C. VANDERKAM 489 Psalm 90, ab
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JAMES C. VANDERKAM 491 text deal wi
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The Bible and the Dead Sea Scrolls
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CONTENTS Chapter 1 John the Baptize
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CHAPTER ONE JOHN THE BAPTIZER AND T
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JAMES H. CHARLESWORTH 3 the communi
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JAMES H. CHARLESWORTH 5 Baptist, or
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JAMES H. CHARLESWORTH 7 The Qumrani
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JAMES H. CHARLESWORTH 9 Qumran ritu
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JAMES H. CHARLESWORTH 11 laws were
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JAMES H. CHARLESWORTH 13 crowds ask
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JAMES H. CHARLESWORTH 15 within the
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JAMES H. CHARLESWORTH 17 and the Qu
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JAMES H. CHARLESWORTH 19 of the Bap
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JAMES H. CHARLESWORTH 21 May he ble
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JAMES H. CHARLESWORTH 23 placed, an
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JAMES H. CHARLESWORTH 25 mastering
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JAMES H. CHARLESWORTH 27 one who wa
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JAMES H. CHARLESWORTH 29 and regula
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JAMES H. CHARLESWORTH 31 another cr
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JAMES H. CHARLESWORTH 33 for God’
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JAMES H. CHARLESWORTH 35 Qumranites
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38 THE DEAD SEA SCROLLS AND THE HIS
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Page 922 and 923:
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62 THE FUTURE OF A RELIGIOUS PAST T
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64 THE FUTURE OF A RELIGIOUS PAST N
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66 THE FUTURE OF A RELIGIOUS PAST N
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68 THE FUTURE OF A RELIGIOUS PAST b
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70 THE FUTURE OF A RELIGIOUS PAST S
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72 THE FUTURE OF A RELIGIOUS PAST o
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CHAPTER FOUR THE SYNOPTIC GOSPELS A
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CRAIG A. EVAN S 77 the parables, Ma
Page 941 and 942:
CRAIG A. EVAN S 79 fqe/gcomai probl
Page 943 and 944:
CRAIG A. EVAN S 81 Dan 2:47—kai\
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CRAIG A. EVAN S 83 “He has circum
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CRAIG A. EVAN S 85 [Pdr] them viole
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CRAIG A. EVAN S 87 scholars, especi
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CRAIG A. EVAN S 89 The Gospel of Ma
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CRAIG A. EVAN S 91 Acts 16:17: Alth
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CRAIG A. EVAN S 93 Finally, we may
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CRAIG A. EVAN S 95 the very least)
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98 A STUDY IN SHARED SYMBOLISM AND
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Page 964 and 965:
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Page 974 and 975:
Page 976 and 977:
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Page 988 and 989:
Page 990 and 991:
Page 992 and 993:
Page 994 and 995:
Page 996 and 997:
Page 998 and 999:
Page 1000 and 1001:
Page 1002 and 1003:
Page 1004 and 1005:
Page 1006 and 1007:
Page 1008 and 1009:
Page 1010 and 1011:
Page 1012 and 1013:
Page 1014 and 1015:
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154 IMPACT OF QUMRAN TEXTS ON PAULI
Page 1018 and 1019:
Page 1020 and 1021:
Page 1022 and 1023:
Page 1024 and 1025: 162 IMPACT OF QUMRAN TEXTS ON PAULI
Page 1049 and 1050: CHAPTER SEVEN QUMRAN’S SOME WORKS
Page 1051 and 1052: JAMES D. G. DUNN AND JAMES H. CHARL
Page 1063: JAMES D. G. DUNN AND JAMES H. CHARL
Page 1066 and 1067: 204 THE SCROLLS’ IMPACT ON SCHOLA
Page 1094 and 1095: 232 THE DREAM OF A NEW JERUSALEM AT
Page 1118 and 1119: 256 THE DEAD SEA SCROLLS AND THE AP
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262 THE DEAD SEA SCROLLS AND THE AP
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Page 1130 and 1131:
Page 1132 and 1133:
Page 1134 and 1135:
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Page 1140 and 1141:
Page 1143 and 1144:
CHAPTER ELEVEN ABOUT THE DIFFERING
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ENNO E. POPKES 283 A central charac
Page 1147 and 1148:
ENNO E. POPKES 285 preexisting Logo
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ENNO E. POPKES 287 Johannine theolo
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ENNO E. POPKES 289 as well as the c
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ENNO E. POPKES 291 fact on the basi
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ENNO E. POPKES 293 Gospels and Acts
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ENNO E. POPKES 295 Approach 1: The
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ENNO E. POPKES 297 self-predication
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ENNO E. POPKES 299 However, we do n
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ENNO E. POPKES 301 However, it offe
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ENNO E. POPKES 303 or to the devil.
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ENNO E. POPKES 305 already mentione
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ENNO E. POPKES 307 clearly to aspec
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ENNO E. POPKES 309 with Jesus on a
Page 1173 and 1174:
ENNO E. POPKES 311 Furthermore, it
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ENNO E. POPKES 313 (and therefore a
Page 1177 and 1178:
ENNO E. POPKES 315 question is emin
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ENNO E. POPKES 317 Thomas has not t
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320 ECONOMIC JUSTICE AND NONRETALIA
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Page 1186 and 1187:
Page 1188 and 1189:
Page 1190 and 1191:
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Page 1194 and 1195:
Page 1196 and 1197:
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Page 1212 and 1213:
Page 1214 and 1215:
Page 1216 and 1217:
Page 1219 and 1220:
CHAPTER THIRTEEN ATONEMENT: QUMRAN
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PAUL GARNET 359 3. Examine the occu
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PAUL GARNET 361 any of the three di
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PAUL GARNET 363 Melchizedek (11QMel
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PAUL GARNET 365 beings in general,
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PAUL GARNET 367 supererogation or a
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PAUL GARNET 369 11QMelch (11Q13) 2.
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PAUL GARNET 371 WHERE WE HAVE REACH
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PAUL GARNET 373 expect an ongoing e
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PAUL GARNET 375 confession would be
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PAUL GARNET 377 SUMMARY An examinat
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PAUL GARNET 379 • CD 14.18-19:
Page 1243 and 1244:
CHAPTER FOURTEEN “THE COMING OF T
Page 1245 and 1246:
GERBERN S. OEGEMA 383 hypothesis of
Page 1247 and 1248:
GERBERN S. OEGEMA 385 2. THE “RIG
Page 1249 and 1250:
GERBERN S. OEGEMA 387 parallels to
Page 1251 and 1252:
GERBERN S. OEGEMA 389 In total, we
Page 1253 and 1254:
2.2.2. The Works of Josephus GERBER
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GERBERN S. OEGEMA 393 Kilpatrick’
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GERBERN S. OEGEMA 395 2c. Adventus
Page 1260 and 1261:
398 QUMRAN AND SUPERSESSIONISM The
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400 QUMRAN AND SUPERSESSIONISM comp
Page 1264 and 1265:
402 QUMRAN AND SUPERSESSIONISM O mo
Page 1266 and 1267:
404 QUMRAN AND SUPERSESSIONISM we a
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CHAPTER SIXTEEN THE IMPACT OF THE D
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JÖRG FREY 409 spread quickly and r
Page 1273 and 1274:
JÖRG FREY 411 b. The “Qumran Fev
Page 1275 and 1276:
JÖRG FREY 413 James H. Charleswort
Page 1277 and 1278:
JÖRG FREY 415 The results, however
Page 1279 and 1280:
JÖRG FREY 417 Emanuel Tov. 38 In 1
Page 1281 and 1282:
JÖRG FREY 419 of discussion and, e
Page 1283 and 1284:
JÖRG FREY 421 These assumptions, p
Page 1285 and 1286:
JÖRG FREY 423 did his followers vi
Page 1287 and 1288:
JÖRG FREY 425 put forward the view
Page 1289 and 1290:
JÖRG FREY 427 the cave in 1955 cou
Page 1291 and 1292:
JÖRG FREY 429 fragment, 76 but the
Page 1293 and 1294:
JÖRG FREY 431 Testament scholar Ra
Page 1295 and 1296:
JÖRG FREY 433 as a transcription o
Page 1297 and 1298:
JÖRG FREY 435 cannot provide a his
Page 1299 and 1300:
JÖRG FREY 437 not “argue with th
Page 1301 and 1302:
JÖRG FREY 439 give rules for marri
Page 1303 and 1304:
JÖRG FREY 441 d. A New Set of Ques
Page 1305 and 1306:
The History of Scholarship JÖRG FR
Page 1307 and 1308:
JÖRG FREY 445 According to Luke, t
Page 1309 and 1310:
JÖRG FREY 447 John had left the co
Page 1311 and 1312:
JÖRG FREY 449 Completely different
Page 1313 and 1314:
JÖRG FREY 451 b. Paul and His Anth
Page 1315 and 1316:
JÖRG FREY 453 the sectarian writin
Page 1317 and 1318:
JÖRG FREY 455 to his negative usag
Page 1319 and 1320:
JÖRG FREY 457 This passage links t
Page 1321 and 1322:
JÖRG FREY 459 peculiar motifs, and
Page 1323:
JÖRG FREY 461 (including Paul and
Page 1326 and 1327:
464 BIBLIOGRAPHY Aland, Kurt. “De
Page 1328 and 1329:
466 BIBLIOGRAPHY Attridge, Harold W
Page 1330 and 1331:
468 BIBLIOGRAPHY Baillet, Maurice.
Page 1332 and 1333:
470 BIBLIOGRAPHY Baumgarten, Joseph
Page 1334 and 1335:
472 BIBLIOGRAPHY Berger, Peter L.,
Page 1336 and 1337:
474 BIBLIOGRAPHY Böcher, Otto. “
Page 1338 and 1339:
476 BIBLIOGRAPHY International Orga
Page 1340 and 1341:
478 BIBLIOGRAPHY Bruce, Frederick F
Page 1342 and 1343:
480 BIBLIOGRAPHY Caquot, André.
Page 1344 and 1345:
482 BIBLIOGRAPHY Charlesworth, Jame
Page 1346 and 1347:
484 BIBLIOGRAPHY Charlesworth, Jame
Page 1348 and 1349:
486 BIBLIOGRAPHY Cohen, Shaye J. D.
Page 1350 and 1351:
488 BIBLIOGRAPHY Conzelmann, Hans.
Page 1352 and 1353:
490 BIBLIOGRAPHY Cross, Frank M., a
Page 1354 and 1355:
492 BIBLIOGRAPHY De Conick, April D
Page 1356 and 1357:
494 BIBLIOGRAPHY Scrolls Jubilee Sy
Page 1358 and 1359:
496 BIBLIOGRAPHY Duhaime, Jean. “
Page 1360 and 1361:
498 BIBLIOGRAPHY Eisler, Robert I.
Page 1362 and 1363:
500 BIBLIOGRAPHY Feeley-Harnik, Gil
Page 1364 and 1365:
502 BIBLIOGRAPHY Fitzmyer, Joseph A
Page 1366 and 1367:
504 BIBLIOGRAPHY Frankenmölle, Hub
Page 1368 and 1369:
506 BIBLIOGRAPHY García Martínez,
Page 1370 and 1371:
508 BIBLIOGRAPHY Gärtner, Bertil E
Page 1372 and 1373:
510 BIBLIOGRAPHY (1956): 157-67. Re
Page 1374 and 1375:
512 BIBLIOGRAPHY Harding, Gerald La
Page 1376 and 1377:
514 BIBLIOGRAPHY Hindley, J. Cliffo
Page 1378 and 1379:
516 BIBLIOGRAPHY Hultgren, Arland J
Page 1380 and 1381:
518 BIBLIOGRAPHY Jull, A. J. Timoth
Page 1382 and 1383:
520 BIBLIOGRAPHY Kobelski, Paul J.
Page 1384 and 1385:
522 BIBLIOGRAPHY Kuhn, Heinz-Wolfga
Page 1386 and 1387:
524 BIBLIOGRAPHY Laperrousaz, Ernes
Page 1388 and 1389:
526 BIBLIOGRAPHY Lieberman, Stephen
Page 1390 and 1391:
528 BIBLIOGRAPHY Lawrence H. Schiff
Page 1392 and 1393:
530 BIBLIOGRAPHY Mercer, Calvin R.
Page 1394 and 1395:
532 BIBLIOGRAPHY Milik, Jozef T.
Page 1396 and 1397:
534 BIBLIOGRAPHY Murphy-O’Connor,
Page 1398 and 1399:
536 BIBLIOGRAPHY History in the Dea
Page 1400 and 1401:
538 BIBLIOGRAPHY Oegema, Gerbern S.
Page 1402 and 1403:
540 BIBLIOGRAPHY Penner, Ken. “Re
Page 1404 and 1405:
542 BIBLIOGRAPHY Marcus Öhler. WUN
Page 1406 and 1407:
544 BIBLIOGRAPHY Puech, Émile. “
Page 1408 and 1409:
546 BIBLIOGRAPHY Reinmuth, Eckart.
Page 1410 and 1411:
548 BIBLIOGRAPHY Roth, Cecil et al.
Page 1412 and 1413:
550 BIBLIOGRAPHY Sanders, James A.
Page 1414 and 1415:
552 BIBLIOGRAPHY Schenke, Hans-Mart
Page 1416 and 1417:
554 BIBLIOGRAPHY Scholem, Gershom G
Page 1418 and 1419:
556 BIBLIOGRAPHY Segal, Alan F. “
Page 1420 and 1421:
558 BIBLIOGRAPHY Slomovic, Elieser.
Page 1422 and 1423:
560 BIBLIOGRAPHY Stegemann, Hartmut
Page 1424 and 1425:
562 BIBLIOGRAPHY Theology in Honor
Page 1426 and 1427:
564 BIBLIOGRAPHY Talmon, Shemaryahu
Page 1428 and 1429:
566 BIBLIOGRAPHY “Waiting for the
Page 1430 and 1431:
568 BIBLIOGRAPHY Tigchelaar, Eibert
Page 1432 and 1433:
570 BIBLIOGRAPHY Sea Scrolls, Madri
Page 1434 and 1435:
572 BIBLIOGRAPHY Ulrich, Eugene C.
Page 1436 and 1437:
574 BIBLIOGRAPHY Colloquium Biblicu
Page 1438 and 1439:
576 BIBLIOGRAPHY VanderKam, James C
Page 1440 and 1441:
578 BIBLIOGRAPHY Vouga, François.
Page 1442 and 1443:
580 BIBLIOGRAPHY Wernberg-Møller,
Page 1444 and 1445:
582 BIBLIOGRAPHY Wise, Michael O. T
Page 1447 and 1448:
Abba, Raymond 1:186 Abegg, Martin G
Page 1449 and 1450:
2:109, 2:116, 2:123, 2:126, 2:127,
Page 1451 and 1452:
Dombrowski, Bruno W. 2:217, 2:285,
Page 1453 and 1454:
Guilding, Aileen 3:121 Gundry, Robe
Page 1455 and 1456:
LaSor, William S. 1:289, 3:407, 3:4
Page 1457 and 1458:
Obermann, Andreas 3:285 Odeberg, Hu
Page 1459 and 1460:
Schröger, Friedrich 3:228 Schröte
Page 1461 and 1462:
2:134, 2:135, 2:136, 2:137, 2:138,
Page 1463 and 1464:
Aaron 1:78, 1:81, 1:82, 1:135, 1:15
Page 1465 and 1466:
Babylon 1:27, 1:72, 1:73, 1:89, 1:1
Page 1467 and 1468:
1:238, 1:239, 1:242, 1:245, 1:248,
Page 1469 and 1470:
1:132, 1:133, 1:134, 1:135, 1:142,
Page 1471 and 1472:
2:87, 2:91, 2:92, 2:98, 2:205, 2:20
Page 1473 and 1474:
3:147, 3:151, 3:274, 3:283, 3:286,
Page 1475 and 1476:
1:42, 1:44, 1:45, 1:46, 1:49, 1:51,
Page 1477 and 1478:
2:273, 2:274, 2:275, 2:278, 2:279,
Page 1479 and 1480:
2:284, 2:285, 2:288, 2:289, 2:297,
Page 1481 and 1482:
3:248, 3:249, 3:250, 3:266, 3:267,
Page 1483 and 1484:
1:3, 1:6, 1:7, 1:8, 1:9, 1:10, 1:12
Page 1485 and 1486:
law, works of the 1:xxviii, 3:47, 3
Page 1487 and 1488:
Eucharist, Qumran Meal, communion l
Page 1489 and 1490:
3:100, 3:108, 3:112, 3:158, 3:213,
Page 1491 and 1492:
3:443, 3:451, 3:452, 3:453, 3:454,
Page 1493 and 1494:
3:55, 3:56, 3:57, 3:58, 3:59, 3:65,
Page 1495 and 1496:
3:155, 3:156, 3:157, 3:158, 3:159,
Page 1497 and 1498:
3:85, 3:86, 3:87, 3:88, 3:90, 3:91,
Page 1499 and 1500:
2:157, 2:158, 2:159, 2:165, 2:169,
Page 1501 and 1502:
3:170, 3:209, 3:210, 3:223, 3:252.
Page 1503 and 1504:
thanksgiving psalms 3:263 thanksgiv
Page 1505:
wealth 1:49, 1:191, 1:193, 1:194, 1
Page 1508 and 1509:
646 BIBLICAL INDEX 14 3:218, 3:231
Page 1510 and 1511:
648 BIBLICAL INDEX Numbers 1:xviii,
Page 1512 and 1513:
650 BIBLICAL INDEX 27:4 1:86, 1:87,
Page 1514 and 1515:
652 BIBLICAL INDEX 28:3 1:175 28:23
Page 1516 and 1517:
654 BIBLICAL INDEX Esther 1:xviii,
Page 1518 and 1519:
656 BIBLICAL INDEX 22:16 1:236, 1:2
Page 1520 and 1521:
658 BIBLICAL INDEX 80 1:234 81:1 1:
Page 1522 and 1523:
660 BIBLICAL INDEX 119 1:235, 1:237
Page 1524 and 1525:
662 BIBLICAL INDEX Song of Songs 1:
Page 1526 and 1527:
664 BIBLICAL INDEX 11:1-5 1:311, 2:
Page 1528 and 1529:
666 BIBLICAL INDEX 31 3:222 31:9 2:
Page 1530 and 1531:
668 BIBLICAL INDEX 7-8 1:121, 1:129
Page 1532 and 1533:
670 BIBLICAL INDEX 5:10 3:310 5:15-
Page 1534 and 1535:
672 BIBLICAL INDEX 14:5 1:126 Malac
Page 1536 and 1537:
674 BIBLICAL INDEX 19:28 2:270, 3:3
Page 1538 and 1539:
676 BIBLICAL INDEX 3:31 2:436 4 3:9
Page 1540 and 1541:
678 BIBLICAL INDEX 13:34 2:436 15 3
Page 1542 and 1543:
680 BIBLICAL INDEX 3:14 3:192 3:15
Page 1544 and 1545:
682 BIBLICAL INDEX 11:32 3:217 11:3
Page 1546 and 1547:
684 BIBLICAL INDEX 14:15 3:252 14:1
Page 1548 and 1549:
686 NON-BIBLICAL INDEX 2:451, 2:457
Page 1550 and 1551:
688 NON-BIBLICAL INDEX Enochic Pent
Page 1552 and 1553:
690 NON-BIBLICAL INDEX Parables of
Page 1554 and 1555:
692 NON-BIBLICAL INDEX De Abrahamo
Page 1556 and 1557:
694 NON-BIBLICAL INDEX 2.14 1:xxix
Page 1558 and 1559:
696 NON-BIBLICAL INDEX 2.2 2:286, 2
Page 1560 and 1561:
698 NON-BIBLICAL INDEX 14.27b-37 3:
Page 1562 and 1563:
700 NON-BIBLICAL INDEX 11.1 1:228 1
Page 1564 and 1565:
702 NON-BIBLICAL INDEX 2:331, 2:332
Page 1566 and 1567:
704 NON-BIBLICAL INDEX 4.18-25 3:42
Page 1568 and 1569:
706 NON-BIBLICAL INDEX 9.7 1:192, 2
Page 1570 and 1571:
708 NON-BIBLICAL INDEX 4Q53 2:166 4
Page 1572 and 1573:
710 NON-BIBLICAL INDEX frags. 1-10,
Page 1574 and 1575:
712 NON-BIBLICAL INDEX 4Q210-211 2:
Page 1576 and 1577:
714 NON-BIBLICAL INDEX 4Q266-273 2:
Page 1578 and 1579:
716 NON-BIBLICAL INDEX frag. 1 1.10
Page 1580 and 1581:
718 NON-BIBLICAL INDEX frags. 33-34
Page 1582 and 1583:
720 NON-BIBLICAL INDEX 4QD d . See
Page 1584 and 1585:
722 NON-BIBLICAL INDEX 4QS b,d 2:29
Page 1586 and 1587:
724 NON-BIBLICAL INDEX 11Q12 2:451,
Page 1588 and 1589:
726 NON-BIBLICAL INDEX Cairo Damasc
Page 1590 and 1591:
728 NON-BIBLICAL INDEX 10.17 1:305
Page 1592 and 1593:
730 NON-BIBLICAL INDEX Decrees. See
Page 1594 and 1595:
732 NON-BIBLICAL INDEX Vision and I
Page 1596 and 1597:
734 NON-BIBLICAL INDEX t. Ros ]Has
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