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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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44 WHAT’S INACALENDAR?<br />

for <strong>the</strong> ensuing Sabbath on which work is also not permitted. Similarly,<br />

in <strong>the</strong> Covenanter’s solar calendar <strong>the</strong> Day of Remembrance (New Year’s<br />

Day) <strong>and</strong> <strong>the</strong> first day of <strong>the</strong> Mazzoth Festival are always observed on <strong>the</strong><br />

fourth day of <strong>the</strong> week, whereas in <strong>the</strong> rabbinic lunar year <strong>the</strong>y will never<br />

fall on one of three workdays, among <strong>the</strong>m, nota bene, <strong>the</strong> fourth day of<br />

<strong>the</strong> week, <strong>the</strong> Mazzoth Festival never on <strong>the</strong> second, fourth, or sixth day<br />

of <strong>the</strong> week <strong>and</strong> New Year’s Day never on <strong>the</strong> first, fourth, <strong>and</strong> sixth.<br />

In <strong>the</strong> mainstream tradition <strong>the</strong> night of <strong>the</strong> Seder celebration, which<br />

commemorates <strong>the</strong> historical Passah (Pesach) lamb ritual in <strong>the</strong> Jerusalem<br />

Temple, is observed on <strong>the</strong> eve of <strong>the</strong> fourteenth day in <strong>the</strong> first month<br />

as <strong>the</strong> opening ceremony of <strong>the</strong> Mazzoth Feast. In distinction, according<br />

to <strong>the</strong> yah[ad time schema <strong>the</strong> Passah lamb is to be sacrificed in <strong>the</strong> afternoon<br />

of <strong>the</strong> fourteenth as a separate ritual, with <strong>the</strong> Mazzoth Feast beginning<br />

in <strong>the</strong> morning of <strong>the</strong> fifteenth, as explicated in <strong>the</strong> Temple Scroll<br />

(11QT [= 11Q19] 17.6–11):<br />

On <strong>the</strong> f]ourteenth of <strong>the</strong> first month [at twilight] (<strong>the</strong>y shall celebrate) <strong>the</strong><br />

Passah of YHWH <strong>and</strong> shall sacrifice, prior to <strong>the</strong> evening offering <strong>the</strong>y<br />

shall sacrifice [it, all males] twenty years old <strong>and</strong> over shall celebrate it <strong>and</strong><br />

shall consume it at night in <strong>the</strong> courtyards of <strong>the</strong> sanctuary. (<strong>The</strong>n) <strong>the</strong>y<br />

shall get up early <strong>and</strong> go each one to his tent.<br />

After a blank at <strong>the</strong> beginning of <strong>the</strong> next line, which indicates <strong>the</strong> opening<br />

of a new paragraph pertaining to <strong>the</strong> Mazzoth Feast, <strong>the</strong> text reads:<br />

And on <strong>the</strong> fifteenth of this month <strong>the</strong>re will be a ho[ly] assembly (<strong>and</strong>) you<br />

shall not do any work on it. It is <strong>the</strong> Feast of Mazzoth (over) seven days for<br />

YHWH. 39<br />

<strong>The</strong> conclusions drawn from this passage in <strong>the</strong> Temple Scroll gain support<br />

from <strong>the</strong> restored text of a fragment of ano<strong>the</strong>r calendrical document<br />

(4Q326) which reads:<br />

In <strong>the</strong> first (month) on <strong>the</strong> four[th (day) in it Sabbath,…………………]<br />

on <strong>the</strong> eleventh in it Sabba[th, on <strong>the</strong> fourteenth in <strong>the</strong> Passah on <strong>the</strong><br />

third day (of <strong>the</strong> week), on <strong>the</strong> fifteenth in it],<br />

<strong>the</strong> Mazzoth Feast on <strong>the</strong> four[th] day (of <strong>the</strong> week), [on <strong>the</strong> eighteenth in it<br />

Sabbath, on <strong>the</strong> twenty-fifth in it],<br />

Sabbath, on <strong>the</strong> twenty-sixth in it <strong>the</strong> Feast of (<strong>the</strong> first) g[rain 40<br />

39. Translation by Wilfred G. E. Watson in F. García Martínes, <strong>The</strong> <strong>Dead</strong> <strong>Sea</strong> <strong>Scrolls</strong><br />

Translated (Leiden: Brill; Gr<strong>and</strong> Rapids: Eerdmans, 1996), 157, with adjustments to<br />

<strong>the</strong> Hebrew text published by Elisha Qimron, <strong>The</strong> Temple Scroll. A Critical Edition with<br />

Extensive Reconstructions (Beer Sheva: Ben-Gurion University Press; Jerusalem: IES,<br />

1996), 27.<br />

40. In o<strong>the</strong>r sources (e.g., 4Q321 4 frag. 4.9) this feast is named “Waving of <strong>the</strong> Omer.”

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