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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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218 THE BIBLICAL AND QUMRANIC CONCEPT OF WAR<br />

served as a paradigm event in shaping biblical accounts of divine warfare,<br />

<strong>and</strong> in all such cases Yahweh alone undertook <strong>the</strong> fighting. But it is not<br />

clear whe<strong>the</strong>r Lind regards himself as offering a literary or a historical<br />

analysis; nor whe<strong>the</strong>r Israel <strong>and</strong> Judah should be imagined as having<br />

fought any wars with a religious ideology attached. It may indeed be true<br />

that <strong>the</strong>re exists within <strong>the</strong> Hebrew <strong>Bible</strong> a prominent <strong>the</strong>ological str<strong>and</strong> in<br />

which <strong>the</strong> Deity alone fights. But such a str<strong>and</strong> is only one of several.<br />

A more valuable contribution to <strong>the</strong> discussion has been made by Sa-<br />

Moon Kang. 10 He not only provides a thorough survey of <strong>the</strong> ancient<br />

Near Eastern background, but also discusses two important distinctions:<br />

one is between “holy war” <strong>and</strong> “Yahweh war,” an issue already pressed<br />

in an earlier study by Gwilym Jones. 11 In respect of holy war in <strong>the</strong> history<br />

of Israel <strong>and</strong> Judah, he modifies von Rad’s account: <strong>the</strong>re was no<br />

institution of a “Yahweh war” until <strong>the</strong> monarchy, when it began to be<br />

introduced as a dimension of battle. <strong>The</strong> exodus <strong>and</strong> conquest narratives<br />

have been subsequently shaped under <strong>the</strong> influence of that idea. Despite<br />

<strong>the</strong>se more recent studies, von Rad’s articulation of an essentially<br />

Deuteronomic concept of holy war remains essentially convincing <strong>and</strong>,<br />

as we have seen, was influential on Hasmonean propag<strong>and</strong>a <strong>and</strong>, of<br />

course, on <strong>the</strong> authors of <strong>the</strong> Qumran War Scroll. What is unclear is <strong>the</strong><br />

relationship of this literary concept to historical practice, <strong>and</strong> <strong>the</strong> historical<br />

context for <strong>the</strong> creation of <strong>the</strong> Deuteronomic idea.<br />

<strong>The</strong> “Divine Warrior”<br />

Research on <strong>the</strong> idea of Yahweh as a warrior god begins with<br />

Fredriksson’s taxonomy of <strong>the</strong> martial images of Yahweh under several<br />

headings, such as leader of a human <strong>and</strong> a heavenly army <strong>and</strong> as individual<br />

warrior with various kinds of weapons. He also carefully listed <strong>the</strong><br />

vocabulary associated with <strong>the</strong>se images. 12 Frank Cross, however, took a<br />

fur<strong>the</strong>r step with his <strong>the</strong>sis, <strong>and</strong> like so many of his o<strong>the</strong>r <strong>the</strong>ses, it was<br />

pursued by subsequent Harvard-trained scholars. 13 Cross identifies <strong>the</strong><br />

<strong>the</strong>me of Yahweh’s martial character in what he regarded as <strong>the</strong> earliest<br />

10. Sa-Moon Kang, Divine War in <strong>the</strong> Old Testament <strong>and</strong> in <strong>the</strong> Ancient Near East (BZAW<br />

177; Berlin: Walter de Gruyter, 1989).<br />

11. Gwilym Jones, “‘Holy War’ or ‘Yahweh War’?” VT 25 (1975): 642–58.<br />

12. Fredriksson, Yahwe als Krieger.<br />

13. Frank M. Cross, Canaanite Myth <strong>and</strong> Hebrew Epic (Cambridge, MA: Harvard<br />

University Press, 1973), 91–111, “<strong>The</strong> Divine Warrior”; <strong>and</strong> 112–44, “<strong>The</strong> Song of<br />

<strong>the</strong> <strong>Sea</strong> <strong>and</strong> Canaanite Myth.”

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