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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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120 EXCERPTED MANUSCRIPTS AT QUMRAN<br />

copied from memory.” 71 Indeed, b. Meg. 18b permits <strong>the</strong> writing of<br />

phylacteries <strong>and</strong> mezuzot from memory. 72 This is fur<strong>the</strong>r reason to connect<br />

<strong>the</strong>se texts with <strong>the</strong> excerpted texts as closely related documents.<br />

Moreover, <strong>the</strong> popularity of <strong>the</strong> passages that are typically excerpted is<br />

fur<strong>the</strong>r underscored.<br />

Lastly, Duncan has discerned textual similarities between 4QDeut j<br />

<strong>and</strong> 4QDeut k1 (possibly also 4QDeut n ). She states:<br />

<strong>The</strong> data are too sparse to lead to any conclusions, but introduce <strong>the</strong> idea<br />

that some of <strong>the</strong> texts belonging to this genre shared not only components,<br />

but textual characteristics. This remains, however, in <strong>the</strong> realm of speculation,<br />

as <strong>the</strong>re is not enough common text between <strong>the</strong> three manuscripts<br />

we have to say anything of substance. 73<br />

Shared textual characteristics, at least for <strong>the</strong> Deuteronomy manuscripts,<br />

is an intriguing topic <strong>and</strong> would be an additional criterion or subcriterion<br />

for identifying <strong>and</strong> categorizing excerpted material. But, as Duncan<br />

states, such a possibility must remain hypo<strong>the</strong>tical at present. Indeed, as<br />

Tov notes, “[s]everal of <strong>the</strong> [excerpted] texts reflect a free approach to<br />

Scripture,” which may obviate <strong>the</strong> quest for textual affinities—whe<strong>the</strong>r<br />

with <strong>the</strong> large families (see §3 below) or even among <strong>the</strong> excerpted manuscripts<br />

<strong>the</strong>mselves. This latter consideration may be yet fur<strong>the</strong>r indication<br />

“that <strong>the</strong>se texts have been prepared for personal use” (see §4). 74<br />

e. Composition in <strong>the</strong> “Qumran Scribal Practice”<br />

Several of <strong>the</strong> excerpted manuscripts were written according to what Tov<br />

has called <strong>the</strong> “Qumran scribal practice,” 75 namely, with full orthography<br />

71. Duncan, “Excerpted Texts,” 60; see fur<strong>the</strong>r 61, where she says <strong>the</strong> same possibility<br />

holds for some of <strong>the</strong> phylacteries <strong>and</strong> mezuzot from Qumran. Note also Sidnie<br />

White Crawford, “A Response to Elizabeth Owen’s ‘4QDeut n : A Pre-Samaritan<br />

Text?’” DSD 5 (1998): 94.<br />

72. See Duncan, “Excerpted Texts,” 61n68; Tov, Textual Criticism, 119. So also Milik,<br />

“II. Phylactères A–U,” 38. See fur<strong>the</strong>r Edward L. Greenstein, “Misquotation of<br />

Scripture in <strong>the</strong> <strong>Dead</strong> <strong>Sea</strong> <strong>Scrolls</strong>,” in <strong>The</strong> Frank Talmage Memorial Volume (ed. B.<br />

Walfish; Haifa: Haifa University Press, 1993), 71–83.<br />

73. Duncan, “Considerations of 4QDt j ,” 206.<br />

74. Tov, “Excerpted <strong>and</strong> Abbreviated,” 600. Additionally, Tov notes that 4QCant b<br />

(4Q107) has a large number of scribal errors <strong>and</strong> “significant Aramaic influence.”<br />

75. See Tov, “Excerpted <strong>and</strong> Abbreviated,” 587, <strong>and</strong>, more fully, idem, “<strong>The</strong><br />

Orthography <strong>and</strong> Language of <strong>the</strong> Hebrew <strong>Scrolls</strong> Found at Qumran <strong>and</strong> <strong>the</strong> Origin<br />

of <strong>The</strong>se <strong>Scrolls</strong>,” Text 13 (1986): 31–57; idem, “Hebrew Biblical Manuscripts from<br />

<strong>the</strong> Judaean Desert: <strong>The</strong>ir Contribution to Textual Criticism,” JJS 39 (1988): 5–37;

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