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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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246 PREDESTINATION IN THE BIBLE AND THE SCROLLS<br />

Paul’s teachings have influenced Christian <strong>the</strong>ologians, from Augustine<br />

onward, in formulating <strong>the</strong>ir concept of predestination.<br />

CONCLUSION II<br />

Hic liber est in quo quaerit sua dogmata quisque,<br />

Invenit et pariter dogmata quisque sua<br />

This is <strong>the</strong> book in which each one seeks his own dogmas,<br />

<strong>and</strong> likewise finds his own. 52<br />

<strong>The</strong> Epistle to <strong>the</strong> Romans is universally agreed to be <strong>the</strong> most important<br />

text in <strong>the</strong> New Testament. Even if Melanchthon’s dictum claiming<br />

that this is <strong>the</strong> summary of all Christian doctrine is somewhat inflated,<br />

this slim composition is still arguably <strong>the</strong> most important text in western<br />

civilization. It was extraordinarily popular in antiquity <strong>and</strong> it has<br />

remained so for almost two millenia. Between 1960–1980 appeared no<br />

less than 1,176 publications concerning <strong>the</strong> Epistle. 53 As we have shown<br />

earlier, predestinarian pronouncements are to be found in o<strong>the</strong>r Pauline<br />

Epistles, as well as in o<strong>the</strong>r books of <strong>the</strong> New Testament. Romans exercised<br />

tremendous influence on Christians throughout <strong>the</strong> ages. 54<br />

Even if we concede that Paul misinterpreted <strong>the</strong> Essene teachings<br />

(which we believe is not <strong>the</strong> case) <strong>and</strong> that Augustine misconstrued Paul<br />

(ditto)—about Lu<strong>the</strong>r’s <strong>and</strong> Calvin’s indebtedness to Augustine <strong>the</strong>re is<br />

not <strong>the</strong> least doubt; <strong>the</strong> line of transmission is crystal clear.<br />

Predestination is not just an idle philosophical or <strong>the</strong>ological concept,<br />

it played a major role in world history—this is one of <strong>the</strong> basic ideas<br />

responsible for <strong>the</strong> rise of capitalism. 55<br />

52. Caird, “Predestination: Romans IX–XI”; Fitzmyer, Semitic Background, 101.<br />

53. Fitzmyer, ibid., 173.<br />

54. William S<strong>and</strong>ay <strong>and</strong> Arthur C. Headlam, A Critical <strong>and</strong> Exegetical Commentary on<br />

<strong>the</strong> Epistle to <strong>the</strong> Romans (ICC; Edinburgh: T&T Clark, 1902 [repr. 1962]) 269–75;<br />

Robert Morgan, Romans (Sheffield: Sheffield Academic Press, 1995), 128–51.<br />

55. We are very well aware of <strong>the</strong> fact that four generations of scholars have challenged<br />

this <strong>the</strong>ory—a very good proof of its viability. Max Weber, <strong>The</strong> Protestant Ethic<br />

<strong>and</strong> <strong>the</strong> Spirit of Capitalism (London: George Allen & Unwin, 1905 [Repr. 1922]);<br />

Richard H. Tawney, Religion <strong>and</strong> <strong>the</strong> Rise of Capitalism (Harmondsworth: Penguin Book,<br />

1926 [repr. 1972]); Gordon Marshall, In <strong>Sea</strong>rch of <strong>the</strong> Spirit of Capitalism (London:<br />

Hutchinson, 1982).

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