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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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RONALD S. HENDEL 159<br />

was <strong>the</strong>refore writing at a later period; that is, he was a late or post-<br />

Deuteronomistic scribe.<br />

I think that Rofé’s arguments hold weight, <strong>and</strong> <strong>the</strong>refore <strong>the</strong> “floating”<br />

paragraph in Joshua is most plausibly a supplement to <strong>the</strong> text in all <strong>the</strong><br />

extant textual traditions. It responds directly to <strong>the</strong> scribal desire to fill in<br />

or harmonize discrepant textual details. If Moses comm<strong>and</strong>ed something,<br />

no matter how confusing, <strong>the</strong> text must say that it is accomplished, even<br />

if this requires some textual supplementation. 25<br />

4QJudg a<br />

Judges 6:6–11<br />

b#yw hwhy K)lm )byw] hwhy [l) l)r]#y ynb wq(zyw<br />

yrz(yb)h #)wyl r#) [hgp(b r#) hl)h txt<br />

<strong>The</strong> Israe[lites] cried out [to] Yahweh. [An angel of Yahweh came <strong>and</strong> sat<br />

beneath <strong>the</strong> oak in Oprah,] which belonged to Joash <strong>the</strong> Abiezrite.<br />

MT/LXX 26<br />

l) l)r#y ynb wq(z yk yhyw hwhy l) l)r#y ynb wq(zyw<br />

rm)yw l)r#y ynb )l )ybn #y) hwhy xl#yw Nydm twd) l( hwhy<br />

Myrcmm Mkt) ytyl(h ykn) l)r#y yhl) hwhy rm) hk Mhl<br />

lk dymw Myrcm dym Mkt) lc)w Mydb( tybm Mkt) )yc)w<br />

Mkl hrm)w Mcr) t) Mkl hnt)w Mkynpm Mtw) #rg)w Mkycxl<br />

Myb#wy Mt) r#) yrm)h yhl) t) w)ryt )l Mkyhl) hwhy yn)<br />

r#) hl)h txt b#yw hwhy K)lm )byw ylwqb Mt(m# )lw Mcr)b<br />

yrz(h yb) #)wyl r#) hrp(b<br />

<strong>The</strong> Israelites cried out to Yahweh. When <strong>the</strong> Israelites cried out to Yahweh<br />

on account of Midian, Yahweh sent a prophet to <strong>the</strong> Israelites who said to <strong>the</strong>m, “Thus<br />

says Yahweh, God of Israel: It was I who brought you up out of Egypt <strong>and</strong> freed you<br />

from <strong>the</strong> house of bondage. I rescued you from <strong>the</strong> Egyptians <strong>and</strong> from all your oppressors.<br />

I drove <strong>the</strong>m out before you <strong>and</strong> gave you <strong>the</strong>ir l<strong>and</strong>. And I said to you, ‘I am<br />

Yahweh, your God. Do not worship <strong>the</strong> gods of <strong>the</strong> Amorites in whose l<strong>and</strong> you dwell.’<br />

But you did not heed my voice.” An angel of Yahweh came <strong>and</strong> sat beneath <strong>the</strong><br />

oak in Oprah, which belonged to Joash <strong>the</strong> Abiezrite.<br />

25. According to Tov’s classification of <strong>the</strong> types of scribal harmonizations, this is<br />

an example of “comm<strong>and</strong> <strong>and</strong> fulfillment,” wherein <strong>the</strong> missing fulfillment is supplied<br />

by <strong>the</strong> scribe; see Emanuel Tov, “<strong>The</strong> Nature <strong>and</strong> Background of Harmonizations in<br />

Biblical Manuscripts,” JSOT 31 (1985): 7; see also idem, “Sequence Differences,”<br />

153n8.<br />

26. LXX lacks Judg 6:7a, perhaps due to a haplography from hwhy-l) of v. 6 to<br />

hwhy-l) of v. 7.

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