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40 THE DEAD SEA SCROLLS AND THE HISTORICAL JESUS and Roman Empires and the rise of renewal movements in response to the imperial impact on (greater) Judea. 3 The Qumran community is the only priestly-scribal movement and Jesus-and-movement is the only popular movement for which we have any sources beyond brief accounts. To speak of “sectarian Judaism” makes no sense historically since Qumran (the Essenes) is the only movement that the modern sociological concept of “sect” could possibly be made to fit as well as the only concrete movement we know about at the scribal-priestly level of Judean society. 4 The Pharisees (and perhaps also the Sadducees) were apparently more like a political party or interest group among the scribal retainers of the temple-state in Jerusalem. 5 What Josephus calls the “Fourth Philosophy” and the Sicarioi were apparently even smaller groups of political activists, although the Sicarioi may have spawned a brief scribal “messianic” movement focused on Menahem in Jerusalem in the summer of 66 C.E. 6 Those connected with writings such as the sections of 1 Enoch and the Psalms of Solomon apparently belonged to scribal circles, but they are not discernible social movements. Among the peasantry we know of many concrete movements such as the popular prophetic movements in Judea and Samaria around mid-first century and the popular messianic movements in Galilee and Judea in 4 B.C.E. and 67–70 and 132–136 C.E. 7 The movements that responded to Jesus of Nazareth in Galilee and the closely related figure of John the Baptist, however, were the only ones for which we have more sources than passing references in Josephus. We could also consider the “Maccabean Revolt” as a popular movement, but it is difficult to sort out the initial 3. See my previous treatment in Sociology and the Jesus Movement (New York: Crossroad, 1989), 95, 119, 137; and my more recent Jesus and Empire (Minneapolis: Fortress, 2003), chs. 1–2. 4. Horsley, Sociology and the Jesus Movement, 95. Cf. Albert I. Baumgarten, The Flourishing of Jewish Sects in the Maccabean Era (Leiden: Brill, 1997). 5. See Richard A. Horsley, Jesus and the Spiral of Violence: Popular Jewish Resistance in Roman Palestine (San Francisco: Harper & Row, 1987), 16–19, 30–31, 62–63, and esp. 68–71; and Anthony J. Saldarini, Pharisees, Scribes, and Sadducees in Palestinian Society (Wilmington, DE: Glazier, 1988; repr., Edinburgh: T & T Clark, 1989; repr, Grand Rapids: Eerdmans, 2001), esp. chs. 5 and 12. 6. See Richard A. Horsley, “The Sicarii: Ancient Jewish Terrorists,” JR 59 (1979): 435–58; idem, “Menahem in Jerusalem: A Brief Messianic Episode among the Sicarii—Not Zealot Messianism,” NovT 27 (1985): 334–48; and idem, Jesus and the Spiral, 77–89. 7. Analyzed according to traditional social form and script in Richard A. Horsley, “Popular Messianic Movements around the Time of Jesus,” CBQ 46 (1984): 471–95; idem, “‘Like One of the Prophets of Old’: Two Types of Popular Prophets at the Time of Jesus,” CBQ 47 (1985): 435–63; and idem, “Popular Prophetic Movements at the Time of Jesus: Their Principal Features and Social Origins,” JSNT 26 (1986): 3–27.
RICHARD A. HORSLEY 41 popular movement from the guerrilla warfare that, after its remarkable success, quickly shifted into the rise of the Hasmoneans as the new high priestly regime that gradually consolidated its power in Judea and expanded its rule in Palestine. Both the Qumran/Essenes movement and Jesus-and-movement originated as responses to the impact of empire. 8 Once imperial domination became direct, particularly with Seleucid military attacks and Roman conquest and reconquest, scribal-priestly circles dedicated to the traditional Israelite way of life, such as those who formed the Qumran community, and “peasants” rooted in Israelite traditions, such as those who formed the Jesus movement(s), sought (biblically) unprecedented ways of symbolizing the suffering and evil they were experiencing and new initiatives by God to deliver them from oppressive rule. Conquest by alien empire and their own suffering could not possibly be due only to their own sin, their own failure to keep Mosaic commandments. The only satisfactory explanation was that superhuman demonic forces had gained virtual control of the historical situation and/or of their own particular lives. In both the DSS and the Gospel traditions of Jesus, the situation in which the authors/readers live is dominated by demons or caught up into a struggle between superhuman forces. The scribes at Qumran reflected theologically and systematically on the historical situation. Contrary to appearances, God was still ultimately in control. Indeed, God had appointed two Spirits, the Prince of Light/Angel of Truth versus the Angel of Darkness/Belial/Satan, who struggle for control of human life/Israelite society. But God has also ordained an end for Falsehood, a time when the evil Spirit and its human forces at the historical-political level (the Kittim = the Romans) will be defeated by God’s forces and people (Esp. 1QS 3–4; 1QM). The exorcism stories in Mark and the pre- Markan and pre-Q Beelzebul discourses provide evidence of a less systematic and more ad hoc symbolization of a similar situation in which the people are caught in the struggle between divine and demonic forces. 9 Although certain Judean apocalypses offer similar symbolization of the situation under imperial domination, Qumran/the Essenes and Jesusand-movement are the only two movements we know who were actively 8. This subject has not been carefully explored in any depth. Some provisional analysis is available in Horsley, Jesus and the Spiral, chs. 1–2 and pp. 129–46, 184–90; Richard A. Horsley, Galilee: History, Politics, People (Valley Forge, PA: Trinity Press International, 1995), chs. 1, 3, and 5; and idem, Jesus and Empire. 9. See further, Horsley, Jesus and the Spiral, 184–90; and idem., Hearing the Whole Story: The Politics of Plot in Mark’s Gospel (Louisville: Westminster John Knox, 2001), 136–148.
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Scripture and the Scrolls
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© 2006 by Baylor University Press
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Khirbet Qumran [Note Tower] Khirbet
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Khirbet Qumran, locus 30. The scrip
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xii CONTENTS Chapter 9 Three Sobriq
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LIST OF ABBREVIATIONS Note: Abbrevi
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LIST OF ABBREVIATIONS xvii Burnett,
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LIST OF ABBREVIATIONS xix Elgvin, T
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Harold W. Attridge (Vol. 3) Joseph
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xxiv THE NEW PERSPECTIVE It has bee
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xxvi THE NEW PERSPECTIVE Magna Cart
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xxviii THE NEW PERSPECTIVE Jesus an
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xxx THE NEW PERSPECTIVE have surmis
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INTRODUCTION THE DEAD SEA SCROLLS:
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JAMES H. CHARLESWORTH 3 Qumran stud
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JAMES H. CHARLESWORTH 5 Qumranites
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JAMES H. CHARLESWORTH 7 Jews; that
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JAMES H. CHARLESWORTH 9 Egyptian, a
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JAMES H. CHARLESWORTH 11 the street
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JAMES H. CHARLESWORTH 13 THE IMPACT
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JAMES H. CHARLESWORTH 15 he was cop
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JAMES H. CHARLESWORTH 17 In contras
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JAMES H. CHARLESWORTH 19 monographs
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JAMES H. CHARLESWORTH 21 conceivabl
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JAMES H. CHARLESWORTH 23 CONCLUSION
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26 IMPACT OF SCROLLS ON TEXT AND CA
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38 QUMRAN AND THE ENOCH GROUPS (c)
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40 QUMRAN AND THE ENOCH GROUPS Dead
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42 QUMRAN AND THE ENOCH GROUPS from
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44 QUMRAN AND THE ENOCH GROUPS THE
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46 QUMRAN AND THE ENOCH GROUPS The
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48 QUMRAN AND THE ENOCH GROUPS In t
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50 QUMRAN AND THE ENOCH GROUPS popu
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52 QUMRAN AND THE ENOCH GROUPS resp
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54 QUMRAN AND THE ENOCH GROUPS in t
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56 QUMRAN AND THE ENOCH GROUPS The
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58 QUMRAN AND THE ENOCH GROUPS acce
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60 QUMRAN AND THE ENOCH GROUPS Sinc
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62 QUMRAN AND THE ENOCH GROUPS refe
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64 QUMRAN AND THE ENOCH GROUPS D. P
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66 QUMRAN AND THE ENOCH GROUPS Esse
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68 SCROLLS FROM QUMRAN AND THE CANO
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CHAPTER FOUR THE DEAD SEA SCROLLS A
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EUGENE C. ULRICH 79 Moses. This is
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EUGENE C. ULRICH 81 text-critical j
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EUGENE C. ULRICH 83 In confirmation
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MT (Jer 10:2-13) EUGENE C. ULRICH 8
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EUGENE C. ULRICH 87 27:4 the SP rea
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EUGENE C. ULRICH 89 3. THEORIES PRO
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EUGENE C. ULRICH 91 Aramean/Canaani
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EUGENE C. ULRICH 93 subsequently re
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EUGENE C. ULRICH 95 Successive Lite
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EUGENE C. ULRICH 97 criticism”),
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EUGENE C. ULRICH 99 copied outside
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102 FORMATION AND RE-FORMATION OF D
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132 THE REWRITTEN BIBLE AT QUMRAN t
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138 THE REWRITTEN BIBLE AT QUMRAN w
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140 THE REWRITTEN BIBLE AT QUMRAN s
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142 THE REWRITTEN BIBLE AT QUMRAN h
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144 THE REWRITTEN BIBLE AT QUMRAN 1
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146 THE REWRITTEN BIBLE AT QUMRAN s
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CHAPTER SEVEN QUMRAN AND A NEW EDIT
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RONALD S. HENDEL 151 in a critical
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RONALD S. HENDEL 153 this comment a
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MT/SP before Moses and before the c
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RONALD S. HENDEL 157 Joshua 8:34-35
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RONALD S. HENDEL 159 was therefore
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RONALD S. HENDEL 161 following stor
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RONALD S. HENDEL 163 LXX has suffer
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RONALD S. HENDEL 165 It is importan
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168 THE COMMUNITY OF LAY READERS Fu
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170 THE COMMUNITY OF LAY READERS wi
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172 THE COMMUNITY OF LAY READERS pa
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174 THE COMMUNITY OF LAY READERS sc
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176 THE COMMUNITY OF LAY READERS 4Q
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178 THE COMMUNITY OF LAY READERS 1
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180 THE COMMUNITY OF LAY READERS Th
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182 THE COMMUNITY OF LAY READERS As
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184 THREE SOBRIQUETS, THEIR MEANING
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210 THE BIBLICAL AND QUMRANIC CONCE
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234 PSALMS AND PSALTERSINTHEDEAD SE
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274 THE IMPORTANCE OF ISAIAH AT QUM
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288 BIBLICAL INTERPRETATION AT QUMR
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The Dead Sea Scrolls and the Qumran
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© 2006 by Baylor University Press
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vi CONTENTS Chapter 13 Qumran Commu
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2 DIGITAL MIRACLES used images of a
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4 DIGITAL MIRACLES inexpensive high
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6 DIGITAL MIRACLES proprietary soft
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8 DIGITAL MIRACLES in infrared ligh
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10 DIGITAL MIRACLES of the text col
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12 DIGITAL MIRACLES Some of these c
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14 DIGITAL MIRACLES Figure 6: The b
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16 DIGITAL MIRACLES by electronic t
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18 ANOTHER STAB AT TH E WICKED PRIE
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26 WHAT’S INACALENDAR? THE COVENA
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28 WHAT’S INACALENDAR? adhered. T
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30 WHAT’S INACALENDAR? a. A marri
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32 WHAT’S INACALENDAR? c. Importa
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34 WHAT’S INACALENDAR? observance
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36 WHAT’S INACALENDAR? a profane
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38 WHAT’S INACALENDAR? THE COVENA
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40 WHAT’S INACALENDAR? The chrono
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42 WHAT’S INACALENDAR? same fashi
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44 WHAT’S INACALENDAR? for the en
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46 WHAT’S INACALENDAR? line 9; pa
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48 WHAT’S INACALENDAR? a. Enumera
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50 WHAT’S INACALENDAR? It should
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52 WHAT’S INACALENDAR? The Origin
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54 WHAT’S INACALENDAR? books abou
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56 WHAT’S INACALENDAR? which he i
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58 WHAT’S INACALENDAR? concern of
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60 THE COVENANT IN QUMRAN might cap
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62 THE COVENANT IN QUMRAN 3. 28:7-1
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64 THE COVENANT IN QUMRAN Cursed be
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66 THE COVENANT IN QUMRAN Altertums
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68 THE COVENANT IN QUMRAN soul and
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CHAPTER FIVE WHAT WAS DISTINCTIVE A
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JOHN J. COLLINS 73 Moreover, there
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JOHN J. COLLINS 75 of the Dead Sea
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JOHN J. COLLINS 77 Zerubbabel as
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JOHN J. COLLINS 79 king are those o
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JOHN J. COLLINS 81 case, this passa
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JOHN J. COLLINS 83 The miraculous m
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JOHN J. COLLINS 85 Aaron and Israel
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JOHN J. COLLINS 87 suffice to say t
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JOHN J. COLLINS 89 was a priest, it
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JOHN J. COLLINS 91 well developed i
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CHAPTER SIX THE LAW AND SPIRIT OF P
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JOSEPH M. BAUMGARTEN 95 a conscient
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JOSEPH M. BAUMGARTEN 97 principles
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JOSEPH M. BAUMGARTEN 99 In Num 8:7
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JOSEPH M. BAUMGARTEN 101 There is l
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JOSEPH M. BAUMGARTEN 103 It is rout
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JOSEPH M. BAUMGARTEN 105 left every
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108 EXCERPTED MANUSCRIPTS AT QUMRAN
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CHAPTER EIGHT THE TWO SPIRITS IN QU
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JOHN R. LEVISON 171 towards all the
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JOHN R. LEVISON 173 This hypothesis
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JOHN R. LEVISON 175 judgment is fun
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JOHN R. LEVISON 177 the dualism of
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JOHN R. LEVISON 179 community, exhi
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JOHN R. LEVISON 181 Behold then the
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JOHN R. LEVISON 183 A. R. C. Leaney
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JOHN R. LEVISON 185 1QS 3-4 on inte
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Sin JOHN R. LEVISON 187 According t
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JOHN R. LEVISON 189 Diversity Withi
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JOHN R. LEVISON 191 By isolating tw
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JOHN R. LEVISON 193 The burden of p
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CHAPTER NINE DUALISM IN THE ESSENE
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ELISHA QIMRON 197 B. DUALISM AND TH
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ELISHA QIMRON 199 h#(w wdb( )l r#)l
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ELISHA QIMRON 201 while col. 9 deal
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CHAPTER TEN THE QUMRAN CONCEPT OF T
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HENRY W. MORISADA RIETZ 205 CALENDA
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HENRY W. MORISADA RIETZ 207 of the
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HENRY W. MORISADA RIETZ 209 God saw
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HENRY W. MORISADA RIETZ 213 his exi
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HENRY W. MORISADA RIETZ 215 rest of
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HENRY W. MORISADA RIETZ 217 Undergi
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HENRY W. MORISADA RIETZ 219 67 [hyw
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HENRY W. MORISADA RIETZ 221 [2] in
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HENRY W. MORISADA RIETZ 223 COSMIC
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HENRY W. MORISADA RIETZ 225 blessin
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HENRY W. MORISADA RIETZ 229 The par
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HENRY W. MORISADA RIETZ 231 1QM 1.1
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HENRY W. MORISADA RIETZ 233 And one
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CHAPTER ELEVEN PREDESTINATION IN TH
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MAGEN BROSHI 237 motive of hardenin
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MAGEN BROSHI 239 number of parts is
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MAGEN BROSHI 241 is shown by their
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MAGEN BROSHI 243 younger.” As it
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MAGEN BROSHI 245 Indeed, as we have
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CHAPTER TWELVE RESURRECTION: THE BI
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ÉMILE PUECH 249 of God (Isa 26:19)
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ÉMILE PUECH 251 proclaims the one
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ÉMILE PUECH 253 life along with th
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ÉMILE PUECH 255 the spiritual guid
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ÉMILE PUECH 257 The dream vision o
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ÉMILE PUECH 259 has tallied their
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ÉMILE PUECH 261 sources (in partic
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ÉMILE PUECH 263 The Non-Biblical W
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ÉMILE PUECH 265 for the day of jud
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ÉMILE PUECH 267 swells] in their a
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ÉMILE PUECH 269 “uprooted,” an
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ÉMILE PUECH 271 a “glorified bod
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ÉMILE PUECH 273 future judgment co
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ÉMILE PUECH 275 scholars thought t
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ÉMILE PUECH 277 resurrection for e
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ÉMILE PUECH 279 otherwise would me
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ÉMILE PUECH 281 collective eschato
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284 QUMRAN COMMUNITY STRUCTURE AND
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302 DAILY AND FESTIVAL PRAYERS AT Q
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CHAPTER FIFTEEN THE SOCIOLOGICAL AN
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CHARLESWORTH AND MCSPADDEN 319 Scro
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CHARLESWORTH AND MCSPADDEN 321 hand
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CHARLESWORTH AND MCSPADDEN 323 Hose
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CHARLESWORTH AND MCSPADDEN 325 conf
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CHARLESWORTH AND MCSPADDEN 327 Howe
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CHARLESWORTH AND MCSPADDEN 329 By i
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CHARLESWORTH AND MCSPADDEN 331 Litu
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CHARLESWORTH AND MCSPADDEN 333 The
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CHARLESWORTH AND MCSPADDEN 335 Thro
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CHARLESWORTH AND MCSPADDEN 337 of d
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CHARLESWORTH AND MCSPADDEN 339 the
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CHARLESWORTH AND MCSPADDEN 341 Thes
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CHARLESWORTH AND MCSPADDEN 343 The
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CHARLESWORTH AND MCSPADDEN 347 betw
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352 THE MOSES AT QUMRAN in the Than
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354 THE MOSES AT QUMRAN several psa
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356 THE MOSES AT QUMRAN planting to
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358 THE MOSES AT QUMRAN 3. MOSES: T
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360 THE MOSES AT QUMRAN seems to be
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CHAPTER SEVENTEEN ENOCH AND THE ARC
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EPHRAIM ISAAC 365 list (Edoranchus)
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EPHRAIM ISAAC 367 virgin to test hi
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EPHRAIM ISAAC 369 Canaan (b. Sanh.
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EPHRAIM ISAAC 371 even Adam and tha
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EPHRAIM ISAAC 373 and linked with t
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EPHRAIM ISAAC 375 In conclusion, th
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378 QUMRAN AND THE DATINGOFTHEPARAB
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CHAPTER NINETEEN THE DEAD SEA SCROL
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RANDALL D. CHESNUTT 399 Antiquitatu
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RANDALL D. CHESNUTT 401 QUMRAN FEVE
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RANDALL D. CHESNUTT 403 affiliation
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RANDALL D. CHESNUTT 405 However, th
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RANDALL D. CHESNUTT 407 concepts of
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RANDALL D. CHESNUTT 409 possessions
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RANDALL D. CHESNUTT 411 of meal lan
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RANDALL D. CHESNUTT 413 in the bles
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RANDALL D. CHESNUTT 415 rank oil al
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RANDALL D. CHESNUTT 417 In these te
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RANDALL D. CHESNUTT 419 and by rain
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RANDALL D. CHESNUTT 421 well-known
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RANDALL D. CHESNUTT 423 wine togeth
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RANDALL D. CHESNUTT 425 Jewish iden
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428 THE BIBLE, THE PSALMS OF SOLOMO
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448 OLD TESTAMENT PSEUDEPIGRAPHA AT
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CHAPTER TWENTY-TWO THE APOCRYPHA AN
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JAMES C. VANDERKAM 471 Aramaic lang
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JAMES C. VANDERKAM 473 imperative,
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JAMES C. VANDERKAM 475 second copy
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JAMES C. VANDERKAM 477 letter of th
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JAMES C. VANDERKAM 479 longer text.
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JAMES C. VANDERKAM 481 not previous
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JAMES C. VANDERKAM 483 is, he consi
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JAMES C. VANDERKAM 485 in the Robin
Page 849 and 850:
JAMES C. VANDERKAM 487 number of co
Page 851 and 852: JAMES C. VANDERKAM 489 Psalm 90, ab
Page 853: JAMES C. VANDERKAM 491 text deal wi
Page 859 and 860: The Bible and the Dead Sea Scrolls
Page 861 and 862: CONTENTS Chapter 1 John the Baptize
Page 863 and 864: CHAPTER ONE JOHN THE BAPTIZER AND T
Page 865 and 866: JAMES H. CHARLESWORTH 3 the communi
Page 867 and 868: JAMES H. CHARLESWORTH 5 Baptist, or
Page 869 and 870: JAMES H. CHARLESWORTH 7 The Qumrani
Page 871 and 872: JAMES H. CHARLESWORTH 9 Qumran ritu
Page 873 and 874: JAMES H. CHARLESWORTH 11 laws were
Page 875 and 876: JAMES H. CHARLESWORTH 13 crowds ask
Page 877 and 878: JAMES H. CHARLESWORTH 15 within the
Page 879 and 880: JAMES H. CHARLESWORTH 17 and the Qu
Page 881 and 882: JAMES H. CHARLESWORTH 19 of the Bap
Page 883 and 884: JAMES H. CHARLESWORTH 21 May he ble
Page 885 and 886: JAMES H. CHARLESWORTH 23 placed, an
Page 887 and 888: JAMES H. CHARLESWORTH 25 mastering
Page 889 and 890: JAMES H. CHARLESWORTH 27 one who wa
Page 891 and 892: JAMES H. CHARLESWORTH 29 and regula
Page 893 and 894: JAMES H. CHARLESWORTH 31 another cr
Page 895 and 896: JAMES H. CHARLESWORTH 33 for God’
Page 897: JAMES H. CHARLESWORTH 35 Qumranites
Page 900 and 901: 38 THE DEAD SEA SCROLLS AND THE HIS
Page 924 and 925: 62 THE FUTURE OF A RELIGIOUS PAST T
Page 926 and 927: 64 THE FUTURE OF A RELIGIOUS PAST N
Page 928 and 929: 66 THE FUTURE OF A RELIGIOUS PAST N
Page 930 and 931: 68 THE FUTURE OF A RELIGIOUS PAST b
Page 932 and 933: 70 THE FUTURE OF A RELIGIOUS PAST S
Page 934 and 935: 72 THE FUTURE OF A RELIGIOUS PAST o
Page 937 and 938: CHAPTER FOUR THE SYNOPTIC GOSPELS A
Page 939 and 940: CRAIG A. EVAN S 77 the parables, Ma
Page 941 and 942: CRAIG A. EVAN S 79 fqe/gcomai probl
Page 943 and 944: CRAIG A. EVAN S 81 Dan 2:47—kai\
Page 945 and 946: CRAIG A. EVAN S 83 “He has circum
Page 947 and 948: CRAIG A. EVAN S 85 [Pdr] them viole
Page 949 and 950: CRAIG A. EVAN S 87 scholars, especi
Page 951 and 952: CRAIG A. EVAN S 89 The Gospel of Ma
Page 953 and 954:
CRAIG A. EVAN S 91 Acts 16:17: Alth
Page 955 and 956:
CRAIG A. EVAN S 93 Finally, we may
Page 957:
CRAIG A. EVAN S 95 the very least)
Page 960 and 961:
98 A STUDY IN SHARED SYMBOLISM AND
Page 962 and 963:
Page 964 and 965:
Page 966 and 967:
Page 968 and 969:
Page 970 and 971:
Page 972 and 973:
Page 974 and 975:
Page 976 and 977:
Page 978 and 979:
Page 980 and 981:
Page 982 and 983:
Page 984 and 985:
Page 986 and 987:
Page 988 and 989:
Page 990 and 991:
Page 992 and 993:
Page 994 and 995:
Page 996 and 997:
Page 998 and 999:
Page 1000 and 1001:
Page 1002 and 1003:
Page 1004 and 1005:
Page 1006 and 1007:
Page 1008 and 1009:
Page 1010 and 1011:
Page 1012 and 1013:
Page 1014 and 1015:
Page 1016 and 1017:
154 IMPACT OF QUMRAN TEXTS ON PAULI
Page 1018 and 1019:
Page 1020 and 1021:
Page 1022 and 1023:
Page 1024 and 1025:
Page 1026 and 1027:
Page 1028 and 1029:
Page 1030 and 1031:
Page 1032 and 1033:
Page 1034 and 1035:
Page 1036 and 1037:
Page 1038 and 1039:
Page 1040 and 1041:
Page 1042 and 1043:
Page 1044 and 1045:
Page 1046 and 1047:
Page 1049 and 1050:
CHAPTER SEVEN QUMRAN’S SOME WORKS
Page 1051 and 1052:
JAMES D. G. DUNN AND JAMES H. CHARL
Page 1053 and 1054:
Page 1055 and 1056:
Page 1057 and 1058:
Page 1059 and 1060:
Page 1061 and 1062:
Page 1063:
Page 1066 and 1067:
204 THE SCROLLS’ IMPACT ON SCHOLA
Page 1068 and 1069:
Page 1070 and 1071:
Page 1072 and 1073:
Page 1074 and 1075:
Page 1076 and 1077:
Page 1078 and 1079:
Page 1080 and 1081:
Page 1082 and 1083:
Page 1084 and 1085:
Page 1086 and 1087:
Page 1088 and 1089:
Page 1090 and 1091:
Page 1092 and 1093:
Page 1094 and 1095:
232 THE DREAM OF A NEW JERUSALEM AT
Page 1096 and 1097:
Page 1098 and 1099:
Page 1100 and 1101:
Page 1102 and 1103:
Page 1104 and 1105:
Page 1106 and 1107:
Page 1108 and 1109:
Page 1110 and 1111:
Page 1112 and 1113:
Page 1114 and 1115:
Page 1116 and 1117:
Page 1118 and 1119:
256 THE DEAD SEA SCROLLS AND THE AP
Page 1120 and 1121:
Page 1122 and 1123:
Page 1124 and 1125:
Page 1126 and 1127:
Page 1128 and 1129:
Page 1130 and 1131:
Page 1132 and 1133:
Page 1134 and 1135:
Page 1136 and 1137:
Page 1138 and 1139:
Page 1140 and 1141:
Page 1143 and 1144:
CHAPTER ELEVEN ABOUT THE DIFFERING
Page 1145 and 1146:
ENNO E. POPKES 283 A central charac
Page 1147 and 1148:
ENNO E. POPKES 285 preexisting Logo
Page 1149 and 1150:
ENNO E. POPKES 287 Johannine theolo
Page 1151 and 1152:
ENNO E. POPKES 289 as well as the c
Page 1153 and 1154:
ENNO E. POPKES 291 fact on the basi
Page 1155 and 1156:
ENNO E. POPKES 293 Gospels and Acts
Page 1157 and 1158:
ENNO E. POPKES 295 Approach 1: The
Page 1159 and 1160:
ENNO E. POPKES 297 self-predication
Page 1161 and 1162:
ENNO E. POPKES 299 However, we do n
Page 1163 and 1164:
ENNO E. POPKES 301 However, it offe
Page 1165 and 1166:
ENNO E. POPKES 303 or to the devil.
Page 1167 and 1168:
ENNO E. POPKES 305 already mentione
Page 1169 and 1170:
ENNO E. POPKES 307 clearly to aspec
Page 1171 and 1172:
ENNO E. POPKES 309 with Jesus on a
Page 1173 and 1174:
ENNO E. POPKES 311 Furthermore, it
Page 1175 and 1176:
ENNO E. POPKES 313 (and therefore a
Page 1177 and 1178:
ENNO E. POPKES 315 question is emin
Page 1179:
ENNO E. POPKES 317 Thomas has not t
Page 1182 and 1183:
320 ECONOMIC JUSTICE AND NONRETALIA
Page 1184 and 1185:
Page 1186 and 1187:
Page 1188 and 1189:
Page 1190 and 1191:
Page 1192 and 1193:
Page 1194 and 1195:
Page 1196 and 1197:
Page 1198 and 1199:
Page 1200 and 1201:
Page 1202 and 1203:
Page 1204 and 1205:
Page 1206 and 1207:
Page 1208 and 1209:
Page 1210 and 1211:
Page 1212 and 1213:
Page 1214 and 1215:
Page 1216 and 1217:
Page 1219 and 1220:
CHAPTER THIRTEEN ATONEMENT: QUMRAN
Page 1221 and 1222:
PAUL GARNET 359 3. Examine the occu
Page 1223 and 1224:
PAUL GARNET 361 any of the three di
Page 1225 and 1226:
PAUL GARNET 363 Melchizedek (11QMel
Page 1227 and 1228:
PAUL GARNET 365 beings in general,
Page 1229 and 1230:
PAUL GARNET 367 supererogation or a
Page 1231 and 1232:
PAUL GARNET 369 11QMelch (11Q13) 2.
Page 1233 and 1234:
PAUL GARNET 371 WHERE WE HAVE REACH
Page 1235 and 1236:
PAUL GARNET 373 expect an ongoing e
Page 1237 and 1238:
PAUL GARNET 375 confession would be
Page 1239 and 1240:
PAUL GARNET 377 SUMMARY An examinat
Page 1241 and 1242:
PAUL GARNET 379 • CD 14.18-19:
Page 1243 and 1244:
CHAPTER FOURTEEN “THE COMING OF T
Page 1245 and 1246:
GERBERN S. OEGEMA 383 hypothesis of
Page 1247 and 1248:
GERBERN S. OEGEMA 385 2. THE “RIG
Page 1249 and 1250:
GERBERN S. OEGEMA 387 parallels to
Page 1251 and 1252:
GERBERN S. OEGEMA 389 In total, we
Page 1253 and 1254:
2.2.2. The Works of Josephus GERBER
Page 1255 and 1256:
GERBERN S. OEGEMA 393 Kilpatrick’
Page 1257:
GERBERN S. OEGEMA 395 2c. Adventus
Page 1260 and 1261:
398 QUMRAN AND SUPERSESSIONISM The
Page 1262 and 1263:
400 QUMRAN AND SUPERSESSIONISM comp
Page 1264 and 1265:
402 QUMRAN AND SUPERSESSIONISM O mo
Page 1266 and 1267:
404 QUMRAN AND SUPERSESSIONISM we a
Page 1269 and 1270:
CHAPTER SIXTEEN THE IMPACT OF THE D
Page 1271 and 1272:
JÖRG FREY 409 spread quickly and r
Page 1273 and 1274:
JÖRG FREY 411 b. The “Qumran Fev
Page 1275 and 1276:
JÖRG FREY 413 James H. Charleswort
Page 1277 and 1278:
JÖRG FREY 415 The results, however
Page 1279 and 1280:
JÖRG FREY 417 Emanuel Tov. 38 In 1
Page 1281 and 1282:
JÖRG FREY 419 of discussion and, e
Page 1283 and 1284:
JÖRG FREY 421 These assumptions, p
Page 1285 and 1286:
JÖRG FREY 423 did his followers vi
Page 1287 and 1288:
JÖRG FREY 425 put forward the view
Page 1289 and 1290:
JÖRG FREY 427 the cave in 1955 cou
Page 1291 and 1292:
JÖRG FREY 429 fragment, 76 but the
Page 1293 and 1294:
JÖRG FREY 431 Testament scholar Ra
Page 1295 and 1296:
JÖRG FREY 433 as a transcription o
Page 1297 and 1298:
JÖRG FREY 435 cannot provide a his
Page 1299 and 1300:
JÖRG FREY 437 not “argue with th
Page 1301 and 1302:
JÖRG FREY 439 give rules for marri
Page 1303 and 1304:
JÖRG FREY 441 d. A New Set of Ques
Page 1305 and 1306:
The History of Scholarship JÖRG FR
Page 1307 and 1308:
JÖRG FREY 445 According to Luke, t
Page 1309 and 1310:
JÖRG FREY 447 John had left the co
Page 1311 and 1312:
JÖRG FREY 449 Completely different
Page 1313 and 1314:
JÖRG FREY 451 b. Paul and His Anth
Page 1315 and 1316:
JÖRG FREY 453 the sectarian writin
Page 1317 and 1318:
JÖRG FREY 455 to his negative usag
Page 1319 and 1320:
JÖRG FREY 457 This passage links t
Page 1321 and 1322:
JÖRG FREY 459 peculiar motifs, and
Page 1323:
JÖRG FREY 461 (including Paul and
Page 1326 and 1327:
464 BIBLIOGRAPHY Aland, Kurt. “De
Page 1328 and 1329:
466 BIBLIOGRAPHY Attridge, Harold W
Page 1330 and 1331:
468 BIBLIOGRAPHY Baillet, Maurice.
Page 1332 and 1333:
470 BIBLIOGRAPHY Baumgarten, Joseph
Page 1334 and 1335:
472 BIBLIOGRAPHY Berger, Peter L.,
Page 1336 and 1337:
474 BIBLIOGRAPHY Böcher, Otto. “
Page 1338 and 1339:
476 BIBLIOGRAPHY International Orga
Page 1340 and 1341:
478 BIBLIOGRAPHY Bruce, Frederick F
Page 1342 and 1343:
480 BIBLIOGRAPHY Caquot, André.
Page 1344 and 1345:
482 BIBLIOGRAPHY Charlesworth, Jame
Page 1346 and 1347:
484 BIBLIOGRAPHY Charlesworth, Jame
Page 1348 and 1349:
486 BIBLIOGRAPHY Cohen, Shaye J. D.
Page 1350 and 1351:
488 BIBLIOGRAPHY Conzelmann, Hans.
Page 1352 and 1353:
490 BIBLIOGRAPHY Cross, Frank M., a
Page 1354 and 1355:
492 BIBLIOGRAPHY De Conick, April D
Page 1356 and 1357:
494 BIBLIOGRAPHY Scrolls Jubilee Sy
Page 1358 and 1359:
496 BIBLIOGRAPHY Duhaime, Jean. “
Page 1360 and 1361:
498 BIBLIOGRAPHY Eisler, Robert I.
Page 1362 and 1363:
500 BIBLIOGRAPHY Feeley-Harnik, Gil
Page 1364 and 1365:
502 BIBLIOGRAPHY Fitzmyer, Joseph A
Page 1366 and 1367:
504 BIBLIOGRAPHY Frankenmölle, Hub
Page 1368 and 1369:
506 BIBLIOGRAPHY García Martínez,
Page 1370 and 1371:
508 BIBLIOGRAPHY Gärtner, Bertil E
Page 1372 and 1373:
510 BIBLIOGRAPHY (1956): 157-67. Re
Page 1374 and 1375:
512 BIBLIOGRAPHY Harding, Gerald La
Page 1376 and 1377:
514 BIBLIOGRAPHY Hindley, J. Cliffo
Page 1378 and 1379:
516 BIBLIOGRAPHY Hultgren, Arland J
Page 1380 and 1381:
518 BIBLIOGRAPHY Jull, A. J. Timoth
Page 1382 and 1383:
520 BIBLIOGRAPHY Kobelski, Paul J.
Page 1384 and 1385:
522 BIBLIOGRAPHY Kuhn, Heinz-Wolfga
Page 1386 and 1387:
524 BIBLIOGRAPHY Laperrousaz, Ernes
Page 1388 and 1389:
526 BIBLIOGRAPHY Lieberman, Stephen
Page 1390 and 1391:
528 BIBLIOGRAPHY Lawrence H. Schiff
Page 1392 and 1393:
530 BIBLIOGRAPHY Mercer, Calvin R.
Page 1394 and 1395:
532 BIBLIOGRAPHY Milik, Jozef T.
Page 1396 and 1397:
534 BIBLIOGRAPHY Murphy-O’Connor,
Page 1398 and 1399:
536 BIBLIOGRAPHY History in the Dea
Page 1400 and 1401:
538 BIBLIOGRAPHY Oegema, Gerbern S.
Page 1402 and 1403:
540 BIBLIOGRAPHY Penner, Ken. “Re
Page 1404 and 1405:
542 BIBLIOGRAPHY Marcus Öhler. WUN
Page 1406 and 1407:
544 BIBLIOGRAPHY Puech, Émile. “
Page 1408 and 1409:
546 BIBLIOGRAPHY Reinmuth, Eckart.
Page 1410 and 1411:
548 BIBLIOGRAPHY Roth, Cecil et al.
Page 1412 and 1413:
550 BIBLIOGRAPHY Sanders, James A.
Page 1414 and 1415:
552 BIBLIOGRAPHY Schenke, Hans-Mart
Page 1416 and 1417:
554 BIBLIOGRAPHY Scholem, Gershom G
Page 1418 and 1419:
556 BIBLIOGRAPHY Segal, Alan F. “
Page 1420 and 1421:
558 BIBLIOGRAPHY Slomovic, Elieser.
Page 1422 and 1423:
560 BIBLIOGRAPHY Stegemann, Hartmut
Page 1424 and 1425:
562 BIBLIOGRAPHY Theology in Honor
Page 1426 and 1427:
564 BIBLIOGRAPHY Talmon, Shemaryahu
Page 1428 and 1429:
566 BIBLIOGRAPHY “Waiting for the
Page 1430 and 1431:
568 BIBLIOGRAPHY Tigchelaar, Eibert
Page 1432 and 1433:
570 BIBLIOGRAPHY Sea Scrolls, Madri
Page 1434 and 1435:
572 BIBLIOGRAPHY Ulrich, Eugene C.
Page 1436 and 1437:
574 BIBLIOGRAPHY Colloquium Biblicu
Page 1438 and 1439:
576 BIBLIOGRAPHY VanderKam, James C
Page 1440 and 1441:
578 BIBLIOGRAPHY Vouga, François.
Page 1442 and 1443:
580 BIBLIOGRAPHY Wernberg-Møller,
Page 1444 and 1445:
582 BIBLIOGRAPHY Wise, Michael O. T
Page 1447 and 1448:
Abba, Raymond 1:186 Abegg, Martin G
Page 1449 and 1450:
2:109, 2:116, 2:123, 2:126, 2:127,
Page 1451 and 1452:
Dombrowski, Bruno W. 2:217, 2:285,
Page 1453 and 1454:
Guilding, Aileen 3:121 Gundry, Robe
Page 1455 and 1456:
LaSor, William S. 1:289, 3:407, 3:4
Page 1457 and 1458:
Obermann, Andreas 3:285 Odeberg, Hu
Page 1459 and 1460:
Schröger, Friedrich 3:228 Schröte
Page 1461 and 1462:
2:134, 2:135, 2:136, 2:137, 2:138,
Page 1463 and 1464:
Aaron 1:78, 1:81, 1:82, 1:135, 1:15
Page 1465 and 1466:
Babylon 1:27, 1:72, 1:73, 1:89, 1:1
Page 1467 and 1468:
1:238, 1:239, 1:242, 1:245, 1:248,
Page 1469 and 1470:
1:132, 1:133, 1:134, 1:135, 1:142,
Page 1471 and 1472:
2:87, 2:91, 2:92, 2:98, 2:205, 2:20
Page 1473 and 1474:
3:147, 3:151, 3:274, 3:283, 3:286,
Page 1475 and 1476:
1:42, 1:44, 1:45, 1:46, 1:49, 1:51,
Page 1477 and 1478:
2:273, 2:274, 2:275, 2:278, 2:279,
Page 1479 and 1480:
2:284, 2:285, 2:288, 2:289, 2:297,
Page 1481 and 1482:
3:248, 3:249, 3:250, 3:266, 3:267,
Page 1483 and 1484:
1:3, 1:6, 1:7, 1:8, 1:9, 1:10, 1:12
Page 1485 and 1486:
law, works of the 1:xxviii, 3:47, 3
Page 1487 and 1488:
Eucharist, Qumran Meal, communion l
Page 1489 and 1490:
3:100, 3:108, 3:112, 3:158, 3:213,
Page 1491 and 1492:
3:443, 3:451, 3:452, 3:453, 3:454,
Page 1493 and 1494:
3:55, 3:56, 3:57, 3:58, 3:59, 3:65,
Page 1495 and 1496:
3:155, 3:156, 3:157, 3:158, 3:159,
Page 1497 and 1498:
3:85, 3:86, 3:87, 3:88, 3:90, 3:91,
Page 1499 and 1500:
2:157, 2:158, 2:159, 2:165, 2:169,
Page 1501 and 1502:
3:170, 3:209, 3:210, 3:223, 3:252.
Page 1503 and 1504:
thanksgiving psalms 3:263 thanksgiv
Page 1505:
wealth 1:49, 1:191, 1:193, 1:194, 1
Page 1508 and 1509:
646 BIBLICAL INDEX 14 3:218, 3:231
Page 1510 and 1511:
648 BIBLICAL INDEX Numbers 1:xviii,
Page 1512 and 1513:
650 BIBLICAL INDEX 27:4 1:86, 1:87,
Page 1514 and 1515:
652 BIBLICAL INDEX 28:3 1:175 28:23
Page 1516 and 1517:
654 BIBLICAL INDEX Esther 1:xviii,
Page 1518 and 1519:
656 BIBLICAL INDEX 22:16 1:236, 1:2
Page 1520 and 1521:
658 BIBLICAL INDEX 80 1:234 81:1 1:
Page 1522 and 1523:
660 BIBLICAL INDEX 119 1:235, 1:237
Page 1524 and 1525:
662 BIBLICAL INDEX Song of Songs 1:
Page 1526 and 1527:
664 BIBLICAL INDEX 11:1-5 1:311, 2:
Page 1528 and 1529:
666 BIBLICAL INDEX 31 3:222 31:9 2:
Page 1530 and 1531:
668 BIBLICAL INDEX 7-8 1:121, 1:129
Page 1532 and 1533:
670 BIBLICAL INDEX 5:10 3:310 5:15-
Page 1534 and 1535:
672 BIBLICAL INDEX 14:5 1:126 Malac
Page 1536 and 1537:
674 BIBLICAL INDEX 19:28 2:270, 3:3
Page 1538 and 1539:
676 BIBLICAL INDEX 3:31 2:436 4 3:9
Page 1540 and 1541:
678 BIBLICAL INDEX 13:34 2:436 15 3
Page 1542 and 1543:
680 BIBLICAL INDEX 3:14 3:192 3:15
Page 1544 and 1545:
682 BIBLICAL INDEX 11:32 3:217 11:3
Page 1546 and 1547:
684 BIBLICAL INDEX 14:15 3:252 14:1
Page 1548 and 1549:
686 NON-BIBLICAL INDEX 2:451, 2:457
Page 1550 and 1551:
688 NON-BIBLICAL INDEX Enochic Pent
Page 1552 and 1553:
690 NON-BIBLICAL INDEX Parables of
Page 1554 and 1555:
692 NON-BIBLICAL INDEX De Abrahamo
Page 1556 and 1557:
694 NON-BIBLICAL INDEX 2.14 1:xxix
Page 1558 and 1559:
696 NON-BIBLICAL INDEX 2.2 2:286, 2
Page 1560 and 1561:
698 NON-BIBLICAL INDEX 14.27b-37 3:
Page 1562 and 1563:
700 NON-BIBLICAL INDEX 11.1 1:228 1
Page 1564 and 1565:
702 NON-BIBLICAL INDEX 2:331, 2:332
Page 1566 and 1567:
704 NON-BIBLICAL INDEX 4.18-25 3:42
Page 1568 and 1569:
706 NON-BIBLICAL INDEX 9.7 1:192, 2
Page 1570 and 1571:
708 NON-BIBLICAL INDEX 4Q53 2:166 4
Page 1572 and 1573:
710 NON-BIBLICAL INDEX frags. 1-10,
Page 1574 and 1575:
712 NON-BIBLICAL INDEX 4Q210-211 2:
Page 1576 and 1577:
714 NON-BIBLICAL INDEX 4Q266-273 2:
Page 1578 and 1579:
716 NON-BIBLICAL INDEX frag. 1 1.10
Page 1580 and 1581:
718 NON-BIBLICAL INDEX frags. 33-34
Page 1582 and 1583:
720 NON-BIBLICAL INDEX 4QD d . See
Page 1584 and 1585:
722 NON-BIBLICAL INDEX 4QS b,d 2:29
Page 1586 and 1587:
724 NON-BIBLICAL INDEX 11Q12 2:451,
Page 1588 and 1589:
726 NON-BIBLICAL INDEX Cairo Damasc
Page 1590 and 1591:
728 NON-BIBLICAL INDEX 10.17 1:305
Page 1592 and 1593:
730 NON-BIBLICAL INDEX Decrees. See
Page 1594 and 1595:
732 NON-BIBLICAL INDEX Vision and I
Page 1596 and 1597:
734 NON-BIBLICAL INDEX t. Ros ]Has
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