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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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BRENT A. STRAWN 157<br />

of crucial importance; his opinion on <strong>the</strong>se matters is most weighty. Even<br />

so, if <strong>the</strong> excerpted manuscripts can be appropriately termed a kind of<br />

“‘nonbiblical’ ‘biblical’ scroll,” <strong>the</strong>n it is possible that a correlate exists: a<br />

“‘biblical’ ‘nonbiblical’ scroll.” <strong>The</strong> psalms scrolls that are excerpted<br />

(4QPs g,h ; 5QPs) belong to <strong>the</strong> former <strong>and</strong> perhaps also to <strong>the</strong> latter. <strong>The</strong>ir<br />

existence <strong>and</strong> <strong>the</strong> possibility, in <strong>the</strong> light of <strong>the</strong>ir existence, that o<strong>the</strong>r<br />

psalms scrolls are also excerpted constitutes evidence that <strong>the</strong> same might<br />

be true for still o<strong>the</strong>r manuscripts, even large ones such as 11QPs a . If so,<br />

<strong>the</strong>se documents’ primary concern is not preserving a copy of <strong>the</strong> biblical<br />

text (hence, “nonbiblical”); instead, <strong>the</strong> textual form <strong>and</strong> order of<br />

<strong>the</strong>se documents has been dictated or impacted by <strong>the</strong>ir (liturgical) functions.<br />

But those selfsame functions indicate that <strong>the</strong> compositions in question<br />

are, despite that fact if not because of it, authoritative <strong>and</strong><br />

canonical—functioning as rule of faith <strong>and</strong> life (that is, as “Scripture”) for<br />

<strong>the</strong> community (hence, “biblical”).<br />

In sum: as was <strong>the</strong> case with textual criticism <strong>and</strong> <strong>the</strong> <strong>Dead</strong> <strong>Sea</strong><br />

<strong>Scrolls</strong>, <strong>the</strong> excerpted manuscripts prove useful to <strong>the</strong> larger debates<br />

regarding authoritative literature at Qumran <strong>and</strong> offer a via media<br />

between opposing perspectives by focusing our attention on <strong>the</strong> specific<br />

(again, “hyper-local”) contexts <strong>and</strong> uses of <strong>the</strong> manuscripts in question.<br />

5. CONCLUSIONS<br />

In conclusion, <strong>the</strong> comment of Tov, used in part as <strong>the</strong> epigraph of this<br />

study, has proven quite correct:<br />

<strong>The</strong>se texts are of interest at all levels for <strong>the</strong> biblical scholar, as <strong>the</strong>y relate<br />

to…exegesis, literary criticism, liturgy, <strong>the</strong> development of <strong>the</strong> canon, <strong>and</strong><br />

textual criticism, although in <strong>the</strong> latter case <strong>the</strong>ir evidence should be used carefully. 198<br />

<strong>The</strong> full significance of <strong>the</strong> excerpted manuscripts is still yet to be fully<br />

appreciated, explored, <strong>and</strong> utilized by scholars. <strong>The</strong> present article has<br />

attempted to fur<strong>the</strong>r <strong>the</strong> discussion on several different fronts, but certainly<br />

more can be said, <strong>and</strong> <strong>the</strong> debates engaged here are far from settled.<br />

This is true due, in part, to <strong>the</strong> intriguing questions raised by <strong>the</strong><br />

existence of excerpted manuscripts. Considered toge<strong>the</strong>r, <strong>the</strong>y offer characteristic<br />

traits by which o<strong>the</strong>r documents can, with greater or lesser<br />

degrees of certainty, also be identified as belonging to this genre (see §2).<br />

198. Tov, “Excerpted <strong>and</strong> Abbreviated,” 582; emphasis mine.

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