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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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EUGENE C. ULRICH 81<br />

text-critical judgment) to preserve for many, but not all, of <strong>the</strong> individual<br />

books <strong>the</strong> edition of a book that was prevalent within general Judaism.<br />

For those books <strong>the</strong>y simply inherited <strong>the</strong> majority text. But for o<strong>the</strong>r<br />

books, again without any clear pattern discernible, <strong>the</strong>y preserved textual<br />

forms that were less widely influential or were clearly textually inferior<br />

(e.g., Samuel, Ezekiel, Hosea). At any rate, it remains true that <strong>the</strong> Textus<br />

Receptus of <strong>the</strong> various books in <strong>the</strong> MT was quite accurately copied<br />

over <strong>the</strong> centuries from one form of <strong>the</strong> text tradition for each book as it<br />

existed in <strong>the</strong> Second Temple Period.<br />

4QpaleoExod m (4Q22) <strong>and</strong> 4QNum b (4Q27)<br />

If <strong>the</strong> MT was vindicated as a collection of texts carefully preserved from<br />

one form of each book from antiquity, so too was <strong>the</strong> SP. Thus,<br />

4QpaleoExod m dramatically showed in reading after reading <strong>the</strong><br />

exp<strong>and</strong>ed text-type so well known from <strong>the</strong> SP. 6 As a specific example,<br />

<strong>the</strong> exp<strong>and</strong>ed text in Exod 32:10, illustrated earlier with <strong>the</strong> insertion<br />

from Deut 9:20, is among those preserved by 4QpaleoExod m :<br />

MT<br />

“…my anger may ignite against <strong>the</strong>m <strong>and</strong> I may consume <strong>the</strong>m;<br />

but I will make you a great nation.”<br />

11 <strong>The</strong>n Moses entreated <strong>the</strong> Lord…<br />

4QpaleoExod m<br />

[“…my anger may ignite against <strong>the</strong>m <strong>and</strong> I may consume <strong>the</strong>m;<br />

but I will make] you a great nation.”<br />

[But against Aaron <strong>the</strong> Lo]rd [was] very [angry], enough to destroy him;<br />

so Moses prayed on behalf of A[aron.]<br />

11 <strong>The</strong>n Moses [entreat]ed <strong>the</strong> [Lord…]<br />

6. As early as 1955 Patrick W. Skehan published fragments alerting <strong>the</strong> scholarly<br />

community to <strong>the</strong> significance of this scroll: “Exodus in <strong>the</strong> Samaritan Recension<br />

from Qumran,” JBL 74 (1955): 435–40. <strong>The</strong> full publication is by Patrick W.<br />

Skehan, Eugene Ulrich, <strong>and</strong> Judith E. S<strong>and</strong>erson, “4QpaleoExodus m,” in Qumran<br />

Cave 4.IV: Palaeo-Hebrew <strong>and</strong> Greek Biblical Manuscripts (ed. P. W. Skehan, E. Ulrich,<br />

<strong>and</strong> J. E. S<strong>and</strong>erson; DJD 9; Oxford: Clarendon, 1992), 53–130. In 1986 S<strong>and</strong>erson<br />

published a highly detailed <strong>and</strong> useful analysis of this text: Judith E. S<strong>and</strong>erson, An<br />

Exodus Scroll from Qumran: 4QpaleoExodm <strong>and</strong> <strong>the</strong> Samaritan Tradition (HSS 30; Atlanta:<br />

Scholars Press, 1986).

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