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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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160 A NEW EDITION OF THE HEBREW BIBLE<br />

4QJudg a [= 4Q49] differs strikingly from MT <strong>and</strong> LXX in its lack of<br />

Judg 6:7–10. Julio Trebolle Barrera, <strong>the</strong> editor of this fragment, notes that<br />

<strong>the</strong>se missing verses have long been identified as a literary insertion in<br />

this chapter <strong>and</strong> are generally attributed to a Dtr editor. 27 <strong>The</strong> independence<br />

of <strong>the</strong>se verses is accepted in most commentaries, as in Alberto<br />

Soggin’s recent commentary: “A new element appears in vv. 7–10: <strong>the</strong><br />

message of an unknown prophet. It is a typically Dtr message, <strong>and</strong> does<br />

not have any connection with <strong>the</strong> context.” 28 <strong>The</strong> fact that <strong>the</strong>se verses<br />

are lacking in 4QJudg a leads Trebolle Barrera to conclude that “4QJudg a<br />

can confidently be seen as an earlier literary form of <strong>the</strong> book than our<br />

traditional texts.” 29 Since <strong>the</strong>re are no features that might have motivated<br />

a haplography in this text, Trebolle Barrera’s conclusion is warranted.<br />

In this instance we can clearly see <strong>the</strong> history of a scribal expansion of<br />

<strong>the</strong> biblical text: <strong>the</strong> Qumran text preserves <strong>the</strong> unexp<strong>and</strong>ed text, while MT<br />

<strong>and</strong> LXX preserve <strong>the</strong> later exp<strong>and</strong>ed text. This fragment is helpful not<br />

only for recovering <strong>the</strong> textual history of Judges 6, but also for providing<br />

empirical data for our models of <strong>the</strong> nature <strong>and</strong> history of biblical literature.<br />

4QSam a /LXX<br />

about a month later<br />

MT<br />

he was like someone who is silent<br />

1 Samuel 10:27<br />

#dx wmk yhyw<br />

#ydxmk yhyw<br />

This phrase occurs in MT immediately after <strong>the</strong> statement that “evil men”<br />

(l(ylb ynb) despised Saul <strong>and</strong> did not bring him gifts. <strong>The</strong> idea that Saul<br />

was “like someone who is silent” in <strong>the</strong> face of such rejection is plausible, but<br />

it is odd in its context since Saul has already gone home to Gibeah (1 Sam<br />

10:26). Most commentators underst<strong>and</strong> this phrase to be connected with <strong>the</strong><br />

27. Julio C. Trebolle Barrera, “4QJudg a ,” in Qumran Cave 4.IX: Deuteronomy, Joshua,<br />

Judges, Kings (ed. E. Ulrich et al.; DJD 14; Oxford: Clarendon, 1995), 162; <strong>and</strong> idem,<br />

“Textual Variants in 4QJudg a <strong>and</strong> <strong>the</strong> Textual <strong>and</strong> Editorial History of <strong>the</strong> Book of<br />

Judges,” RevQ 54 (1989): 238.<br />

28. J. Alberto Soggin, Judges: A Commentary (OTL; Philadelphia: Westminster, 1981), 112.<br />

29. Trebolle Barrera, ibid. (DJD 14), 162. I would add a linguistic note to Trebolle<br />

Barrera’s analysis: <strong>the</strong> linguistic forms hnt)w <strong>and</strong> hrm)w in Judg 6:9–10 are characteristic<br />

of Late Biblical Hebrew, lending fur<strong>the</strong>r plausibility to <strong>the</strong> late dating of this<br />

passage. Such forms are common in Ezra, Nehemiah, <strong>and</strong> later texts; see Shelomo<br />

Morag, “Qumran Hebrew: Some Typological Observations,” VT 38 (1988): 148–64,<br />

esp. 154–55 with its references.

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