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214 THE SCROLLS’ IMPACT ON SCHOLARSHIP ON HEBREWS and all his paths in truth and uprigh[tness]. The earth (will be) in truth and all will make peace. The sword will cease in the earth, and all the cities will pay him homage. He is a great god among the gods. He will make war with him; he will place the peoples in his hand and chase away everyone before him. His kingdom will be an eternal kingdom… As in Heb 1:5, this figure has the title royal “son.” The citation of Psalm 45 (44 LXX) in Heb 1:8 parallels several affirmations of the Qumran text. Like the scroll, it addresses its messianic figure as “God.” 47 It also lauds the “righteousness” of the eschatological kingdom, and the eternity of its throne, a theme evoked by the citation of Ps 102 (101 LXX) in Heb 1:10–12. The fragmentary scroll has more imagery appropriate to a warrior king than does Hebrews, where the only reference to the subjugation of enemies appears in the citation of Ps 110:1 (109:1 LXX) in Heb 1:13. One final text, 4Q521 2.7, which portrays the marvels performed in the eschatological age and seats the devout “upon the throne of eternal royalty.” Whether there are any messianic overtones here may be doubted. While the Christ of Hebrews shares characteristics of many portraits of anticipated messiahs of Jewish expectation, he is above all the High Priest of the new covenant. Here, too, data from the scrolls has enriched our understanding of the traditions underlying Hebrews. Early discussion focused on the expectation of a priestly Messiah of Aaron alongside a royal or Davidic Messiah. The locus classicus is the reference in 1QS 9.9–11 to the Messiahs of Aaron and Israel. Yadin found here and in related texts the position against which Hebrews developed its distinctive affirmations about Jesus as eschatological High Priest. 48 Few scholars followed such a simple path from Qumran to Hebrews. 49 Whatever the relationship between the scrolls and Hebrews, scholars have also debated the foundation for the comparison itself, the expectations of a dual messianism at Qumran. 50 Grounds for doubt include the presence of “messianic” texts (4Q246 and 4Q521, noted above) that speak of a single 47. On the exegetical issues of Heb 1:8, see Attridge, Hebrews, 58–59. 48. Yadin, “Dead Sea Scrolls,” 44. 49. Among the few to follow Yadin’s lead were Frank Charles Fensham, “Hebrews and Qumran,” Neot 5 (1971): 9–21. 50. See Hurst, Epistle to the Hebrews, 46–48, citing Lou H. Silberman, “The Two ‘Messiahs’ of the Manual of Discipline,” VT 5 (1955): 77–82; Angus J. B. Higgins, “Priest and Messiah,” VT 3 (1953): 321–26; and Charles T. Fritsch, “The So-called Priestly Messiah of the Essenes,” JEOL 6 (1967): 242–48. More recently, Michael O. Wise and James D. Tabor, “The Messiah at Qumran,” BAR (Nov. 1992), 60–65.
HAROLD W. ATTRIDGE 215 messiah, and the ambiguous wording of the other major witness to dual messianism, the Damascus Document. 51 To account for the evidence from the scrolls, scholars have proposed various developmental theories, none without significant problems. 52 However the scrolls are related, it is clear, as Collins forcefully argues, 53 that the sectarians who produced them did indeed anticipate that a priestly figure would play a leading role in the drama of the end times. His prominence is clear in the “Messianic Rule” of 1QSa [= 1Q28] 2.12–20, where the priest must bless the banquet before the Messiah of Israel eats. Traces of a priestly messianism may also be found in fragmentary texts. Of particular interest are the intriguing fragments of the Visions of Amram, in literary terms a testament of Amram, son of Qahat, son of Levi, which probably offers predictions about the Levitical line. 54 One fragment of Visions of Amram e ar (4Q547 frag. 1) speaks about the general importance of priests in this lineage: 5 […] great upon the bronze altar […] 6 […] the priest will be exalted among all my sons for ever. Then […] 7 […] and his sons after him for all generations in tru[th …] Visions of Amram c ar (4Q545 frag. 2 lines 3–6) hints at a particularly important priestly figure: I will show you the mystery of his service, holy judgment […] 4 holy for him will be all his descendants for all [eternal] generations […] 5 the seventh of the men of His will [and he will] can and he will […] 6 he will choose as eternal priest. The even more fragmentary Visions of Amram a ar (4Q543 frag. 3 lines 1–4) apparently predicts the heavenly installation of this “eternal priest.” You will be God, and angel of God will you be cal[led] 2 […] and you will do in this land, and a judge […] 3 […] …your name for all […] 4 […] for eternal generations. The special priest may simply be Levi, exalted to heaven as part of his installation as priest, as in T. Levi 8. 55 At the very least, these texts illustrate 51. A dual messianism was suspected before the discovery of the scrolls on the basis of CD 12.23; 14.19; and 19.10–11, which refer to “the messiah [sg.] of Aaron and Israel”; and CD 20.1, which refers to “a messiah from Aaron and from Israel.” 52. For a review of such theories, see Collins, ibid., 77–83. 53. Ibid., 74–77. 54. The preliminary edition was Jozef T. Milik, “4Q Visions de ‘Amram et une citation d’Origene,” RB 79 (1972): 77–97. See the treatment of part of the Visions of Amram in Paul J. Kobelski, Melchizedek and Melchires ]a( (CBQMS 10; Washington, DC: Catholic Biblical Association, 1981), 24–36. 55. See OTP 1:791.
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Scripture and the Scrolls
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© 2006 by Baylor University Press
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Khirbet Qumran [Note Tower] Khirbet
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Khirbet Qumran, locus 30. The scrip
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xii CONTENTS Chapter 9 Three Sobriq
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LIST OF ABBREVIATIONS Note: Abbrevi
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LIST OF ABBREVIATIONS xvii Burnett,
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LIST OF ABBREVIATIONS xix Elgvin, T
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Harold W. Attridge (Vol. 3) Joseph
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xxiv THE NEW PERSPECTIVE It has bee
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xxvi THE NEW PERSPECTIVE Magna Cart
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xxviii THE NEW PERSPECTIVE Jesus an
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xxx THE NEW PERSPECTIVE have surmis
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INTRODUCTION THE DEAD SEA SCROLLS:
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JAMES H. CHARLESWORTH 3 Qumran stud
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JAMES H. CHARLESWORTH 5 Qumranites
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JAMES H. CHARLESWORTH 7 Jews; that
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JAMES H. CHARLESWORTH 9 Egyptian, a
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JAMES H. CHARLESWORTH 11 the street
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JAMES H. CHARLESWORTH 13 THE IMPACT
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JAMES H. CHARLESWORTH 15 he was cop
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JAMES H. CHARLESWORTH 17 In contras
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JAMES H. CHARLESWORTH 19 monographs
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JAMES H. CHARLESWORTH 21 conceivabl
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JAMES H. CHARLESWORTH 23 CONCLUSION
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26 IMPACT OF SCROLLS ON TEXT AND CA
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38 QUMRAN AND THE ENOCH GROUPS (c)
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40 QUMRAN AND THE ENOCH GROUPS Dead
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42 QUMRAN AND THE ENOCH GROUPS from
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44 QUMRAN AND THE ENOCH GROUPS THE
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46 QUMRAN AND THE ENOCH GROUPS The
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48 QUMRAN AND THE ENOCH GROUPS In t
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50 QUMRAN AND THE ENOCH GROUPS popu
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52 QUMRAN AND THE ENOCH GROUPS resp
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54 QUMRAN AND THE ENOCH GROUPS in t
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56 QUMRAN AND THE ENOCH GROUPS The
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58 QUMRAN AND THE ENOCH GROUPS acce
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60 QUMRAN AND THE ENOCH GROUPS Sinc
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62 QUMRAN AND THE ENOCH GROUPS refe
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64 QUMRAN AND THE ENOCH GROUPS D. P
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66 QUMRAN AND THE ENOCH GROUPS Esse
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68 SCROLLS FROM QUMRAN AND THE CANO
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CHAPTER FOUR THE DEAD SEA SCROLLS A
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EUGENE C. ULRICH 79 Moses. This is
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EUGENE C. ULRICH 81 text-critical j
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EUGENE C. ULRICH 83 In confirmation
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MT (Jer 10:2-13) EUGENE C. ULRICH 8
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EUGENE C. ULRICH 87 27:4 the SP rea
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EUGENE C. ULRICH 89 3. THEORIES PRO
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EUGENE C. ULRICH 91 Aramean/Canaani
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EUGENE C. ULRICH 93 subsequently re
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EUGENE C. ULRICH 95 Successive Lite
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EUGENE C. ULRICH 97 criticism”),
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EUGENE C. ULRICH 99 copied outside
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102 FORMATION AND RE-FORMATION OF D
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132 THE REWRITTEN BIBLE AT QUMRAN t
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138 THE REWRITTEN BIBLE AT QUMRAN w
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140 THE REWRITTEN BIBLE AT QUMRAN s
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142 THE REWRITTEN BIBLE AT QUMRAN h
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144 THE REWRITTEN BIBLE AT QUMRAN 1
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146 THE REWRITTEN BIBLE AT QUMRAN s
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CHAPTER SEVEN QUMRAN AND A NEW EDIT
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RONALD S. HENDEL 151 in a critical
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RONALD S. HENDEL 153 this comment a
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MT/SP before Moses and before the c
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RONALD S. HENDEL 157 Joshua 8:34-35
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RONALD S. HENDEL 159 was therefore
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RONALD S. HENDEL 161 following stor
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RONALD S. HENDEL 163 LXX has suffer
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RONALD S. HENDEL 165 It is importan
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168 THE COMMUNITY OF LAY READERS Fu
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170 THE COMMUNITY OF LAY READERS wi
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172 THE COMMUNITY OF LAY READERS pa
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174 THE COMMUNITY OF LAY READERS sc
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176 THE COMMUNITY OF LAY READERS 4Q
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178 THE COMMUNITY OF LAY READERS 1
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180 THE COMMUNITY OF LAY READERS Th
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182 THE COMMUNITY OF LAY READERS As
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184 THREE SOBRIQUETS, THEIR MEANING
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210 THE BIBLICAL AND QUMRANIC CONCE
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234 PSALMS AND PSALTERSINTHEDEAD SE
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274 THE IMPORTANCE OF ISAIAH AT QUM
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288 BIBLICAL INTERPRETATION AT QUMR
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The Dead Sea Scrolls and the Qumran
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© 2006 by Baylor University Press
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vi CONTENTS Chapter 13 Qumran Commu
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2 DIGITAL MIRACLES used images of a
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4 DIGITAL MIRACLES inexpensive high
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6 DIGITAL MIRACLES proprietary soft
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8 DIGITAL MIRACLES in infrared ligh
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10 DIGITAL MIRACLES of the text col
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12 DIGITAL MIRACLES Some of these c
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14 DIGITAL MIRACLES Figure 6: The b
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16 DIGITAL MIRACLES by electronic t
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18 ANOTHER STAB AT TH E WICKED PRIE
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26 WHAT’S INACALENDAR? THE COVENA
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28 WHAT’S INACALENDAR? adhered. T
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30 WHAT’S INACALENDAR? a. A marri
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32 WHAT’S INACALENDAR? c. Importa
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34 WHAT’S INACALENDAR? observance
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36 WHAT’S INACALENDAR? a profane
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38 WHAT’S INACALENDAR? THE COVENA
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40 WHAT’S INACALENDAR? The chrono
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42 WHAT’S INACALENDAR? same fashi
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44 WHAT’S INACALENDAR? for the en
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46 WHAT’S INACALENDAR? line 9; pa
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48 WHAT’S INACALENDAR? a. Enumera
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50 WHAT’S INACALENDAR? It should
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52 WHAT’S INACALENDAR? The Origin
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54 WHAT’S INACALENDAR? books abou
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56 WHAT’S INACALENDAR? which he i
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58 WHAT’S INACALENDAR? concern of
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60 THE COVENANT IN QUMRAN might cap
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62 THE COVENANT IN QUMRAN 3. 28:7-1
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64 THE COVENANT IN QUMRAN Cursed be
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66 THE COVENANT IN QUMRAN Altertums
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68 THE COVENANT IN QUMRAN soul and
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CHAPTER FIVE WHAT WAS DISTINCTIVE A
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JOHN J. COLLINS 73 Moreover, there
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JOHN J. COLLINS 75 of the Dead Sea
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JOHN J. COLLINS 77 Zerubbabel as
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JOHN J. COLLINS 79 king are those o
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JOHN J. COLLINS 81 case, this passa
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JOHN J. COLLINS 83 The miraculous m
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JOHN J. COLLINS 85 Aaron and Israel
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JOHN J. COLLINS 87 suffice to say t
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JOHN J. COLLINS 89 was a priest, it
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JOHN J. COLLINS 91 well developed i
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CHAPTER SIX THE LAW AND SPIRIT OF P
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JOSEPH M. BAUMGARTEN 95 a conscient
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JOSEPH M. BAUMGARTEN 97 principles
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JOSEPH M. BAUMGARTEN 99 In Num 8:7
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JOSEPH M. BAUMGARTEN 101 There is l
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JOSEPH M. BAUMGARTEN 103 It is rout
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JOSEPH M. BAUMGARTEN 105 left every
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108 EXCERPTED MANUSCRIPTS AT QUMRAN
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CHAPTER EIGHT THE TWO SPIRITS IN QU
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JOHN R. LEVISON 171 towards all the
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JOHN R. LEVISON 173 This hypothesis
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JOHN R. LEVISON 175 judgment is fun
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JOHN R. LEVISON 177 the dualism of
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JOHN R. LEVISON 179 community, exhi
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JOHN R. LEVISON 181 Behold then the
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JOHN R. LEVISON 183 A. R. C. Leaney
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JOHN R. LEVISON 185 1QS 3-4 on inte
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Sin JOHN R. LEVISON 187 According t
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JOHN R. LEVISON 189 Diversity Withi
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JOHN R. LEVISON 191 By isolating tw
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JOHN R. LEVISON 193 The burden of p
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CHAPTER NINE DUALISM IN THE ESSENE
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ELISHA QIMRON 197 B. DUALISM AND TH
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ELISHA QIMRON 199 h#(w wdb( )l r#)l
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ELISHA QIMRON 201 while col. 9 deal
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CHAPTER TEN THE QUMRAN CONCEPT OF T
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HENRY W. MORISADA RIETZ 205 CALENDA
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HENRY W. MORISADA RIETZ 207 of the
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HENRY W. MORISADA RIETZ 209 God saw
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HENRY W. MORISADA RIETZ 213 his exi
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HENRY W. MORISADA RIETZ 215 rest of
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HENRY W. MORISADA RIETZ 217 Undergi
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HENRY W. MORISADA RIETZ 219 67 [hyw
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HENRY W. MORISADA RIETZ 221 [2] in
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HENRY W. MORISADA RIETZ 223 COSMIC
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HENRY W. MORISADA RIETZ 225 blessin
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HENRY W. MORISADA RIETZ 229 The par
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HENRY W. MORISADA RIETZ 231 1QM 1.1
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HENRY W. MORISADA RIETZ 233 And one
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CHAPTER ELEVEN PREDESTINATION IN TH
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MAGEN BROSHI 237 motive of hardenin
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MAGEN BROSHI 239 number of parts is
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MAGEN BROSHI 241 is shown by their
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MAGEN BROSHI 243 younger.” As it
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MAGEN BROSHI 245 Indeed, as we have
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CHAPTER TWELVE RESURRECTION: THE BI
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ÉMILE PUECH 249 of God (Isa 26:19)
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ÉMILE PUECH 251 proclaims the one
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ÉMILE PUECH 253 life along with th
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ÉMILE PUECH 255 the spiritual guid
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ÉMILE PUECH 257 The dream vision o
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ÉMILE PUECH 259 has tallied their
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ÉMILE PUECH 261 sources (in partic
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ÉMILE PUECH 263 The Non-Biblical W
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ÉMILE PUECH 265 for the day of jud
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ÉMILE PUECH 267 swells] in their a
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ÉMILE PUECH 269 “uprooted,” an
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ÉMILE PUECH 271 a “glorified bod
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ÉMILE PUECH 273 future judgment co
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ÉMILE PUECH 275 scholars thought t
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ÉMILE PUECH 277 resurrection for e
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ÉMILE PUECH 279 otherwise would me
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ÉMILE PUECH 281 collective eschato
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284 QUMRAN COMMUNITY STRUCTURE AND
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302 DAILY AND FESTIVAL PRAYERS AT Q
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CHAPTER FIFTEEN THE SOCIOLOGICAL AN
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CHARLESWORTH AND MCSPADDEN 319 Scro
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CHARLESWORTH AND MCSPADDEN 321 hand
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CHARLESWORTH AND MCSPADDEN 323 Hose
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CHARLESWORTH AND MCSPADDEN 325 conf
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CHARLESWORTH AND MCSPADDEN 327 Howe
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CHARLESWORTH AND MCSPADDEN 329 By i
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CHARLESWORTH AND MCSPADDEN 331 Litu
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CHARLESWORTH AND MCSPADDEN 333 The
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CHARLESWORTH AND MCSPADDEN 335 Thro
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CHARLESWORTH AND MCSPADDEN 337 of d
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CHARLESWORTH AND MCSPADDEN 339 the
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CHARLESWORTH AND MCSPADDEN 341 Thes
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CHARLESWORTH AND MCSPADDEN 343 The
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CHARLESWORTH AND MCSPADDEN 347 betw
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352 THE MOSES AT QUMRAN in the Than
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354 THE MOSES AT QUMRAN several psa
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356 THE MOSES AT QUMRAN planting to
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358 THE MOSES AT QUMRAN 3. MOSES: T
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360 THE MOSES AT QUMRAN seems to be
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CHAPTER SEVENTEEN ENOCH AND THE ARC
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EPHRAIM ISAAC 365 list (Edoranchus)
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EPHRAIM ISAAC 367 virgin to test hi
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EPHRAIM ISAAC 369 Canaan (b. Sanh.
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EPHRAIM ISAAC 371 even Adam and tha
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EPHRAIM ISAAC 373 and linked with t
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EPHRAIM ISAAC 375 In conclusion, th
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378 QUMRAN AND THE DATINGOFTHEPARAB
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CHAPTER NINETEEN THE DEAD SEA SCROL
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RANDALL D. CHESNUTT 399 Antiquitatu
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RANDALL D. CHESNUTT 401 QUMRAN FEVE
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RANDALL D. CHESNUTT 403 affiliation
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RANDALL D. CHESNUTT 405 However, th
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RANDALL D. CHESNUTT 407 concepts of
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RANDALL D. CHESNUTT 409 possessions
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RANDALL D. CHESNUTT 411 of meal lan
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RANDALL D. CHESNUTT 413 in the bles
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RANDALL D. CHESNUTT 415 rank oil al
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RANDALL D. CHESNUTT 417 In these te
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RANDALL D. CHESNUTT 419 and by rain
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RANDALL D. CHESNUTT 421 well-known
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RANDALL D. CHESNUTT 423 wine togeth
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RANDALL D. CHESNUTT 425 Jewish iden
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428 THE BIBLE, THE PSALMS OF SOLOMO
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448 OLD TESTAMENT PSEUDEPIGRAPHA AT
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CHAPTER TWENTY-TWO THE APOCRYPHA AN
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JAMES C. VANDERKAM 471 Aramaic lang
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JAMES C. VANDERKAM 473 imperative,
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JAMES C. VANDERKAM 475 second copy
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JAMES C. VANDERKAM 477 letter of th
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JAMES C. VANDERKAM 479 longer text.
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JAMES C. VANDERKAM 481 not previous
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JAMES C. VANDERKAM 483 is, he consi
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JAMES C. VANDERKAM 485 in the Robin
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JAMES C. VANDERKAM 489 Psalm 90, ab
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JAMES C. VANDERKAM 491 text deal wi
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The Bible and the Dead Sea Scrolls
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CONTENTS Chapter 1 John the Baptize
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CHAPTER ONE JOHN THE BAPTIZER AND T
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JAMES H. CHARLESWORTH 3 the communi
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JAMES H. CHARLESWORTH 5 Baptist, or
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JAMES H. CHARLESWORTH 7 The Qumrani
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JAMES H. CHARLESWORTH 9 Qumran ritu
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JAMES H. CHARLESWORTH 11 laws were
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JAMES H. CHARLESWORTH 13 crowds ask
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JAMES H. CHARLESWORTH 15 within the
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JAMES H. CHARLESWORTH 17 and the Qu
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JAMES H. CHARLESWORTH 19 of the Bap
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JAMES H. CHARLESWORTH 21 May he ble
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JAMES H. CHARLESWORTH 23 placed, an
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JAMES H. CHARLESWORTH 25 mastering
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JAMES H. CHARLESWORTH 27 one who wa
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JAMES H. CHARLESWORTH 29 and regula
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JAMES H. CHARLESWORTH 31 another cr
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JAMES H. CHARLESWORTH 33 for God’
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JAMES H. CHARLESWORTH 35 Qumranites
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38 THE DEAD SEA SCROLLS AND THE HIS
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62 THE FUTURE OF A RELIGIOUS PAST T
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64 THE FUTURE OF A RELIGIOUS PAST N
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66 THE FUTURE OF A RELIGIOUS PAST N
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68 THE FUTURE OF A RELIGIOUS PAST b
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70 THE FUTURE OF A RELIGIOUS PAST S
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72 THE FUTURE OF A RELIGIOUS PAST o
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CHAPTER FOUR THE SYNOPTIC GOSPELS A
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CRAIG A. EVAN S 77 the parables, Ma
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CRAIG A. EVAN S 79 fqe/gcomai probl
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CRAIG A. EVAN S 81 Dan 2:47—kai\
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CRAIG A. EVAN S 83 “He has circum
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CRAIG A. EVAN S 85 [Pdr] them viole
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CRAIG A. EVAN S 87 scholars, especi
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CRAIG A. EVAN S 89 The Gospel of Ma
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CRAIG A. EVAN S 91 Acts 16:17: Alth
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CRAIG A. EVAN S 93 Finally, we may
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CRAIG A. EVAN S 95 the very least)
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98 A STUDY IN SHARED SYMBOLISM AND
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Page 976 and 977:
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Page 994 and 995:
Page 996 and 997:
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154 IMPACT OF QUMRAN TEXTS ON PAULI
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Page 1020 and 1021:
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Page 1024 and 1025:
Page 1026 and 1027: 164 IMPACT OF QUMRAN TEXTS ON PAULI
Page 1049 and 1050: CHAPTER SEVEN QUMRAN’S SOME WORKS
Page 1051 and 1052: JAMES D. G. DUNN AND JAMES H. CHARL
Page 1063: JAMES D. G. DUNN AND JAMES H. CHARL
Page 1066 and 1067: 204 THE SCROLLS’ IMPACT ON SCHOLA
Page 1094 and 1095: 232 THE DREAM OF A NEW JERUSALEM AT
Page 1118 and 1119: 256 THE DEAD SEA SCROLLS AND THE AP
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264 THE DEAD SEA SCROLLS AND THE AP
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Page 1132 and 1133:
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CHAPTER ELEVEN ABOUT THE DIFFERING
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ENNO E. POPKES 283 A central charac
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ENNO E. POPKES 285 preexisting Logo
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ENNO E. POPKES 287 Johannine theolo
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ENNO E. POPKES 289 as well as the c
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ENNO E. POPKES 291 fact on the basi
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ENNO E. POPKES 293 Gospels and Acts
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ENNO E. POPKES 295 Approach 1: The
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ENNO E. POPKES 297 self-predication
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ENNO E. POPKES 299 However, we do n
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ENNO E. POPKES 301 However, it offe
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ENNO E. POPKES 303 or to the devil.
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ENNO E. POPKES 305 already mentione
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ENNO E. POPKES 307 clearly to aspec
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ENNO E. POPKES 309 with Jesus on a
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ENNO E. POPKES 311 Furthermore, it
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ENNO E. POPKES 313 (and therefore a
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ENNO E. POPKES 315 question is emin
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ENNO E. POPKES 317 Thomas has not t
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320 ECONOMIC JUSTICE AND NONRETALIA
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Page 1216 and 1217:
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CHAPTER THIRTEEN ATONEMENT: QUMRAN
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PAUL GARNET 359 3. Examine the occu
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PAUL GARNET 361 any of the three di
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PAUL GARNET 363 Melchizedek (11QMel
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PAUL GARNET 365 beings in general,
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PAUL GARNET 367 supererogation or a
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PAUL GARNET 369 11QMelch (11Q13) 2.
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PAUL GARNET 371 WHERE WE HAVE REACH
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PAUL GARNET 373 expect an ongoing e
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PAUL GARNET 375 confession would be
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PAUL GARNET 377 SUMMARY An examinat
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PAUL GARNET 379 • CD 14.18-19:
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CHAPTER FOURTEEN “THE COMING OF T
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GERBERN S. OEGEMA 383 hypothesis of
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GERBERN S. OEGEMA 385 2. THE “RIG
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GERBERN S. OEGEMA 387 parallels to
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GERBERN S. OEGEMA 389 In total, we
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2.2.2. The Works of Josephus GERBER
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GERBERN S. OEGEMA 393 Kilpatrick’
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GERBERN S. OEGEMA 395 2c. Adventus
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398 QUMRAN AND SUPERSESSIONISM The
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400 QUMRAN AND SUPERSESSIONISM comp
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402 QUMRAN AND SUPERSESSIONISM O mo
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404 QUMRAN AND SUPERSESSIONISM we a
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CHAPTER SIXTEEN THE IMPACT OF THE D
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JÖRG FREY 409 spread quickly and r
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JÖRG FREY 411 b. The “Qumran Fev
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JÖRG FREY 413 James H. Charleswort
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JÖRG FREY 415 The results, however
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JÖRG FREY 417 Emanuel Tov. 38 In 1
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JÖRG FREY 419 of discussion and, e
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JÖRG FREY 421 These assumptions, p
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JÖRG FREY 423 did his followers vi
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JÖRG FREY 425 put forward the view
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JÖRG FREY 427 the cave in 1955 cou
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JÖRG FREY 429 fragment, 76 but the
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JÖRG FREY 431 Testament scholar Ra
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JÖRG FREY 433 as a transcription o
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JÖRG FREY 435 cannot provide a his
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JÖRG FREY 437 not “argue with th
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JÖRG FREY 439 give rules for marri
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JÖRG FREY 441 d. A New Set of Ques
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The History of Scholarship JÖRG FR
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JÖRG FREY 445 According to Luke, t
Page 1309 and 1310:
JÖRG FREY 447 John had left the co
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JÖRG FREY 449 Completely different
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JÖRG FREY 451 b. Paul and His Anth
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JÖRG FREY 453 the sectarian writin
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JÖRG FREY 455 to his negative usag
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JÖRG FREY 457 This passage links t
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JÖRG FREY 459 peculiar motifs, and
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JÖRG FREY 461 (including Paul and
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464 BIBLIOGRAPHY Aland, Kurt. “De
Page 1328 and 1329:
466 BIBLIOGRAPHY Attridge, Harold W
Page 1330 and 1331:
468 BIBLIOGRAPHY Baillet, Maurice.
Page 1332 and 1333:
470 BIBLIOGRAPHY Baumgarten, Joseph
Page 1334 and 1335:
472 BIBLIOGRAPHY Berger, Peter L.,
Page 1336 and 1337:
474 BIBLIOGRAPHY Böcher, Otto. “
Page 1338 and 1339:
476 BIBLIOGRAPHY International Orga
Page 1340 and 1341:
478 BIBLIOGRAPHY Bruce, Frederick F
Page 1342 and 1343:
480 BIBLIOGRAPHY Caquot, André.
Page 1344 and 1345:
482 BIBLIOGRAPHY Charlesworth, Jame
Page 1346 and 1347:
484 BIBLIOGRAPHY Charlesworth, Jame
Page 1348 and 1349:
486 BIBLIOGRAPHY Cohen, Shaye J. D.
Page 1350 and 1351:
488 BIBLIOGRAPHY Conzelmann, Hans.
Page 1352 and 1353:
490 BIBLIOGRAPHY Cross, Frank M., a
Page 1354 and 1355:
492 BIBLIOGRAPHY De Conick, April D
Page 1356 and 1357:
494 BIBLIOGRAPHY Scrolls Jubilee Sy
Page 1358 and 1359:
496 BIBLIOGRAPHY Duhaime, Jean. “
Page 1360 and 1361:
498 BIBLIOGRAPHY Eisler, Robert I.
Page 1362 and 1363:
500 BIBLIOGRAPHY Feeley-Harnik, Gil
Page 1364 and 1365:
502 BIBLIOGRAPHY Fitzmyer, Joseph A
Page 1366 and 1367:
504 BIBLIOGRAPHY Frankenmölle, Hub
Page 1368 and 1369:
506 BIBLIOGRAPHY García Martínez,
Page 1370 and 1371:
508 BIBLIOGRAPHY Gärtner, Bertil E
Page 1372 and 1373:
510 BIBLIOGRAPHY (1956): 157-67. Re
Page 1374 and 1375:
512 BIBLIOGRAPHY Harding, Gerald La
Page 1376 and 1377:
514 BIBLIOGRAPHY Hindley, J. Cliffo
Page 1378 and 1379:
516 BIBLIOGRAPHY Hultgren, Arland J
Page 1380 and 1381:
518 BIBLIOGRAPHY Jull, A. J. Timoth
Page 1382 and 1383:
520 BIBLIOGRAPHY Kobelski, Paul J.
Page 1384 and 1385:
522 BIBLIOGRAPHY Kuhn, Heinz-Wolfga
Page 1386 and 1387:
524 BIBLIOGRAPHY Laperrousaz, Ernes
Page 1388 and 1389:
526 BIBLIOGRAPHY Lieberman, Stephen
Page 1390 and 1391:
528 BIBLIOGRAPHY Lawrence H. Schiff
Page 1392 and 1393:
530 BIBLIOGRAPHY Mercer, Calvin R.
Page 1394 and 1395:
532 BIBLIOGRAPHY Milik, Jozef T.
Page 1396 and 1397:
534 BIBLIOGRAPHY Murphy-O’Connor,
Page 1398 and 1399:
536 BIBLIOGRAPHY History in the Dea
Page 1400 and 1401:
538 BIBLIOGRAPHY Oegema, Gerbern S.
Page 1402 and 1403:
540 BIBLIOGRAPHY Penner, Ken. “Re
Page 1404 and 1405:
542 BIBLIOGRAPHY Marcus Öhler. WUN
Page 1406 and 1407:
544 BIBLIOGRAPHY Puech, Émile. “
Page 1408 and 1409:
546 BIBLIOGRAPHY Reinmuth, Eckart.
Page 1410 and 1411:
548 BIBLIOGRAPHY Roth, Cecil et al.
Page 1412 and 1413:
550 BIBLIOGRAPHY Sanders, James A.
Page 1414 and 1415:
552 BIBLIOGRAPHY Schenke, Hans-Mart
Page 1416 and 1417:
554 BIBLIOGRAPHY Scholem, Gershom G
Page 1418 and 1419:
556 BIBLIOGRAPHY Segal, Alan F. “
Page 1420 and 1421:
558 BIBLIOGRAPHY Slomovic, Elieser.
Page 1422 and 1423:
560 BIBLIOGRAPHY Stegemann, Hartmut
Page 1424 and 1425:
562 BIBLIOGRAPHY Theology in Honor
Page 1426 and 1427:
564 BIBLIOGRAPHY Talmon, Shemaryahu
Page 1428 and 1429:
566 BIBLIOGRAPHY “Waiting for the
Page 1430 and 1431:
568 BIBLIOGRAPHY Tigchelaar, Eibert
Page 1432 and 1433:
570 BIBLIOGRAPHY Sea Scrolls, Madri
Page 1434 and 1435:
572 BIBLIOGRAPHY Ulrich, Eugene C.
Page 1436 and 1437:
574 BIBLIOGRAPHY Colloquium Biblicu
Page 1438 and 1439:
576 BIBLIOGRAPHY VanderKam, James C
Page 1440 and 1441:
578 BIBLIOGRAPHY Vouga, François.
Page 1442 and 1443:
580 BIBLIOGRAPHY Wernberg-Møller,
Page 1444 and 1445:
582 BIBLIOGRAPHY Wise, Michael O. T
Page 1447 and 1448:
Abba, Raymond 1:186 Abegg, Martin G
Page 1449 and 1450:
2:109, 2:116, 2:123, 2:126, 2:127,
Page 1451 and 1452:
Dombrowski, Bruno W. 2:217, 2:285,
Page 1453 and 1454:
Guilding, Aileen 3:121 Gundry, Robe
Page 1455 and 1456:
LaSor, William S. 1:289, 3:407, 3:4
Page 1457 and 1458:
Obermann, Andreas 3:285 Odeberg, Hu
Page 1459 and 1460:
Schröger, Friedrich 3:228 Schröte
Page 1461 and 1462:
2:134, 2:135, 2:136, 2:137, 2:138,
Page 1463 and 1464:
Aaron 1:78, 1:81, 1:82, 1:135, 1:15
Page 1465 and 1466:
Babylon 1:27, 1:72, 1:73, 1:89, 1:1
Page 1467 and 1468:
1:238, 1:239, 1:242, 1:245, 1:248,
Page 1469 and 1470:
1:132, 1:133, 1:134, 1:135, 1:142,
Page 1471 and 1472:
2:87, 2:91, 2:92, 2:98, 2:205, 2:20
Page 1473 and 1474:
3:147, 3:151, 3:274, 3:283, 3:286,
Page 1475 and 1476:
1:42, 1:44, 1:45, 1:46, 1:49, 1:51,
Page 1477 and 1478:
2:273, 2:274, 2:275, 2:278, 2:279,
Page 1479 and 1480:
2:284, 2:285, 2:288, 2:289, 2:297,
Page 1481 and 1482:
3:248, 3:249, 3:250, 3:266, 3:267,
Page 1483 and 1484:
1:3, 1:6, 1:7, 1:8, 1:9, 1:10, 1:12
Page 1485 and 1486:
law, works of the 1:xxviii, 3:47, 3
Page 1487 and 1488:
Eucharist, Qumran Meal, communion l
Page 1489 and 1490:
3:100, 3:108, 3:112, 3:158, 3:213,
Page 1491 and 1492:
3:443, 3:451, 3:452, 3:453, 3:454,
Page 1493 and 1494:
3:55, 3:56, 3:57, 3:58, 3:59, 3:65,
Page 1495 and 1496:
3:155, 3:156, 3:157, 3:158, 3:159,
Page 1497 and 1498:
3:85, 3:86, 3:87, 3:88, 3:90, 3:91,
Page 1499 and 1500:
2:157, 2:158, 2:159, 2:165, 2:169,
Page 1501 and 1502:
3:170, 3:209, 3:210, 3:223, 3:252.
Page 1503 and 1504:
thanksgiving psalms 3:263 thanksgiv
Page 1505:
wealth 1:49, 1:191, 1:193, 1:194, 1
Page 1508 and 1509:
646 BIBLICAL INDEX 14 3:218, 3:231
Page 1510 and 1511:
648 BIBLICAL INDEX Numbers 1:xviii,
Page 1512 and 1513:
650 BIBLICAL INDEX 27:4 1:86, 1:87,
Page 1514 and 1515:
652 BIBLICAL INDEX 28:3 1:175 28:23
Page 1516 and 1517:
654 BIBLICAL INDEX Esther 1:xviii,
Page 1518 and 1519:
656 BIBLICAL INDEX 22:16 1:236, 1:2
Page 1520 and 1521:
658 BIBLICAL INDEX 80 1:234 81:1 1:
Page 1522 and 1523:
660 BIBLICAL INDEX 119 1:235, 1:237
Page 1524 and 1525:
662 BIBLICAL INDEX Song of Songs 1:
Page 1526 and 1527:
664 BIBLICAL INDEX 11:1-5 1:311, 2:
Page 1528 and 1529:
666 BIBLICAL INDEX 31 3:222 31:9 2:
Page 1530 and 1531:
668 BIBLICAL INDEX 7-8 1:121, 1:129
Page 1532 and 1533:
670 BIBLICAL INDEX 5:10 3:310 5:15-
Page 1534 and 1535:
672 BIBLICAL INDEX 14:5 1:126 Malac
Page 1536 and 1537:
674 BIBLICAL INDEX 19:28 2:270, 3:3
Page 1538 and 1539:
676 BIBLICAL INDEX 3:31 2:436 4 3:9
Page 1540 and 1541:
678 BIBLICAL INDEX 13:34 2:436 15 3
Page 1542 and 1543:
680 BIBLICAL INDEX 3:14 3:192 3:15
Page 1544 and 1545:
682 BIBLICAL INDEX 11:32 3:217 11:3
Page 1546 and 1547:
684 BIBLICAL INDEX 14:15 3:252 14:1
Page 1548 and 1549:
686 NON-BIBLICAL INDEX 2:451, 2:457
Page 1550 and 1551:
688 NON-BIBLICAL INDEX Enochic Pent
Page 1552 and 1553:
690 NON-BIBLICAL INDEX Parables of
Page 1554 and 1555:
692 NON-BIBLICAL INDEX De Abrahamo
Page 1556 and 1557:
694 NON-BIBLICAL INDEX 2.14 1:xxix
Page 1558 and 1559:
696 NON-BIBLICAL INDEX 2.2 2:286, 2
Page 1560 and 1561:
698 NON-BIBLICAL INDEX 14.27b-37 3:
Page 1562 and 1563:
700 NON-BIBLICAL INDEX 11.1 1:228 1
Page 1564 and 1565:
702 NON-BIBLICAL INDEX 2:331, 2:332
Page 1566 and 1567:
704 NON-BIBLICAL INDEX 4.18-25 3:42
Page 1568 and 1569:
706 NON-BIBLICAL INDEX 9.7 1:192, 2
Page 1570 and 1571:
708 NON-BIBLICAL INDEX 4Q53 2:166 4
Page 1572 and 1573:
710 NON-BIBLICAL INDEX frags. 1-10,
Page 1574 and 1575:
712 NON-BIBLICAL INDEX 4Q210-211 2:
Page 1576 and 1577:
714 NON-BIBLICAL INDEX 4Q266-273 2:
Page 1578 and 1579:
716 NON-BIBLICAL INDEX frag. 1 1.10
Page 1580 and 1581:
718 NON-BIBLICAL INDEX frags. 33-34
Page 1582 and 1583:
720 NON-BIBLICAL INDEX 4QD d . See
Page 1584 and 1585:
722 NON-BIBLICAL INDEX 4QS b,d 2:29
Page 1586 and 1587:
724 NON-BIBLICAL INDEX 11Q12 2:451,
Page 1588 and 1589:
726 NON-BIBLICAL INDEX Cairo Damasc
Page 1590 and 1591:
728 NON-BIBLICAL INDEX 10.17 1:305
Page 1592 and 1593:
730 NON-BIBLICAL INDEX Decrees. See
Page 1594 and 1595:
732 NON-BIBLICAL INDEX Vision and I
Page 1596 and 1597:
734 NON-BIBLICAL INDEX t. Ros ]Has
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