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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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PAOLO SACCHI 395<br />

CONCLUSION<br />

In accordance with recent trends in <strong>the</strong> research, I believe that BP was<br />

most probably written around <strong>the</strong> year 30 B.C.E., <strong>and</strong> at any rate not<br />

more than a generation after that date. This makes BP particularly important<br />

for research concerning Jesus’ underst<strong>and</strong>ing of himself, <strong>and</strong> confirms<br />

<strong>the</strong> reading of <strong>the</strong> Gospels without having to fall back on strange<br />

<strong>and</strong> contrasting interpretations as to why Jesus would refer to himself as<br />

<strong>the</strong> Son of Man. It also obviously poses a <strong>the</strong>ological problem regarding<br />

<strong>the</strong> relationship between <strong>the</strong> angelic figure of <strong>the</strong> Son of Man <strong>and</strong> <strong>the</strong> historical<br />

figure of Jesus. <strong>The</strong> fact that Jesus attributes to himself powers <strong>and</strong><br />

functions of <strong>the</strong> Son of Man, as <strong>the</strong>y appear in BP, does not mean that<br />

he identifies himself with that figure sic et simpliciter: it is a fact that <strong>the</strong><br />

New Testament always refers to Daniel <strong>and</strong> never explicitly quotes BP in<br />

reference to <strong>the</strong> Son of Man. In o<strong>the</strong>r words, even though <strong>the</strong> <strong>the</strong>ology<br />

of BP had an influence on <strong>the</strong> New Testament, <strong>the</strong> authors of <strong>the</strong> New<br />

Testament did not consider BP to be scripture, nor an adequate support<br />

for justifying Jesus’ view of himself, who always refers to <strong>the</strong> Son of Man<br />

in Daniel <strong>and</strong> not to that of BP.

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