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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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CHAPTER FIVE<br />

WHAT WAS DISTINCTIVE ABOUT MESSIANIC<br />

EXPECTATION AT QUMRAN?<br />

John J. Collins<br />

In an article published in 1979, James Charlesworth surveyed <strong>the</strong> references<br />

to “<strong>the</strong> messiah” in <strong>the</strong> Jewish Pseudepigrapha from <strong>the</strong> period around <strong>the</strong><br />

turn of <strong>the</strong> era. 1 Although much of this literature is concerned with<br />

eschatology, or <strong>the</strong> expectation of an end to <strong>the</strong> present order <strong>and</strong> a utopian<br />

future, he found only five texts that anticipated a messiah. Only one of <strong>the</strong>se,<br />

<strong>the</strong> Psalms of Solomon, could be dated before <strong>the</strong> time of Christ. Ano<strong>the</strong>r, <strong>the</strong><br />

Similitudes of Enoch (1 Enoch 37–71), is of uncertain date but probably comes<br />

from <strong>the</strong> first century C.E., before <strong>the</strong> destruction of <strong>the</strong> temple in <strong>the</strong> year<br />

70. Two messianic texts, 4 Ezra <strong>and</strong> 2 Baruch, date from <strong>the</strong> end of <strong>the</strong> first<br />

century <strong>and</strong> are roughly contemporary with <strong>the</strong> book of Revelation. <strong>The</strong><br />

fifth, 3 Enoch or twlkh rps, is several centuries later <strong>and</strong> is not relevant to<br />

<strong>the</strong> period under discussion. <strong>The</strong> absence of any messiah in several texts<br />

from <strong>the</strong> period was striking. Charlesworth’s study signaled a revision of traditional<br />

assumptions about <strong>the</strong> importance of messianic expectation in<br />

ancient Judaism. This revision reached its climax in <strong>the</strong> late nineteen eighties.<br />

A volume edited by Jacob Neusner, William Scott Green, <strong>and</strong> Ernest<br />

Frerichs proposed to ditch <strong>the</strong> old consensus <strong>and</strong> to speak instead of<br />

“Judaisms <strong>and</strong> <strong>the</strong>ir Messiahs,” emphasizing <strong>the</strong> lack of uniformity. 2 In his<br />

introduction to <strong>the</strong> proceedings of <strong>the</strong> first Princeton Symposium on Judaism<br />

<strong>and</strong> Christian Origins in 1987, Charlesworth claimed that “No member of<br />

<strong>the</strong> Princeton Symposium on <strong>the</strong> Messiah holds that a critical historian can<br />

refer to a common Jewish messianic hope during <strong>the</strong> time of Jesus.” 3<br />

1. James H. Charlesworth, “<strong>The</strong> Messiah in <strong>the</strong> Pseudepigrapha,” in ANRW<br />

19.1:188–218. Charlesworth extended his survey to early Christian pseudepigrapha. See<br />

also his more recent study, “Messianology in <strong>the</strong> Biblical Pseudepigrapha,” in Qumran-<br />

Messianism: Studies on <strong>the</strong> Messianic Expectations in <strong>the</strong> <strong>Dead</strong> <strong>Sea</strong> <strong>Scrolls</strong> (ed. J. H. Charlesworth,<br />

H. Lichtenberger, <strong>and</strong> G. S. Oegema; Tübingen: Mohr Siebeck, 1998), 21–52.<br />

2. Jacob Neusner, William S. Green, <strong>and</strong> Ernest S. Frerichs, ed., Judaisms <strong>and</strong> <strong>The</strong>ir<br />

Messiahs (Cambridge: Cambridge University Press, 1987). See Green’s introduction, 1–13.<br />

3. James H. Charlesworth, “From Messianology to Christology: Problems <strong>and</strong><br />

Prospects,” in <strong>The</strong> Messiah: Developments in Earliest Judaism <strong>and</strong> Christianity (ed. J. H.<br />

Charlesworth; Minneapolis: Fortress, 1992), 5.<br />

71

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