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The Bible and the Dead Sea Scrolls: The ... - josephprestonkirk

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394 “THE COMINGOFTHERIGHTEOUS ONE”<br />

4Q252 5.3–4:<br />

xmc qdch xy#m )wb d( [ ] Mylgdh hmh l)r#y yp[l)w]<br />

twrwd d( wm( twklm tyrb hntn w(rzlw wl yk dywd<br />

r#) Mlw(<br />

In 4Q252 5.3–4 we are dealing with an eschatological setting of <strong>the</strong> coming<br />

of <strong>the</strong> righteous one, who is fur<strong>the</strong>rmore called <strong>the</strong> Shoot of David.<br />

An interesting parallel to <strong>the</strong> latter is found in 3 (4Q174 frags. 1–3 1.11)<br />

<strong>and</strong> 4QpIsa (4Q161 frags. 8–10 3.11–21) as well as in <strong>the</strong> formulation<br />

“Through it [<strong>the</strong> Shoot] will arise <strong>the</strong> rod of righteousness” in T. Jud.<br />

24:5–6. Similarly, Ps. Sol. 17:32 uses <strong>the</strong> three expressions “righteous,”<br />

“king,” <strong>and</strong> “anointed.” 52<br />

For Acts 7:52, see above, under sections 1.1, 1.2, <strong>and</strong> 1.3.<br />

3. CONCLUSIONS<br />

3.1. Concluding Remarks<br />

In total, we may conclude that, despite <strong>the</strong> fact that most commentaries<br />

on Acts mention few if any parallels of <strong>the</strong> expression h( e0leu/sij tou/<br />

dikai/ou found in Acts 7:52, <strong>the</strong> actual parallels are quite astonishing both<br />

in number <strong>and</strong> in character. We may catalog <strong>the</strong>m as follows:<br />

Expression Passage<br />

1a. h( e0leu/sij tou/ dikai/ou Acts 7:52<br />

1b. qdch xy#m )wb 4Q252 5.3<br />

xy#m hklm )wb Targum of Gen 49:10<br />

qdch l#mm )b 4Q215 frag. 2 2.9–10<br />

2a. h( e0c / sune/leusij tou= Asc. Isa. 3:13<br />

a)gaphtou= / h)gaphme&nou 4 Bar. 3:8<br />

4 Bar 3:8<br />

4 Bar. 3:11<br />

Apoc. El. 1:5–6<br />

2b. h( e0leu/sij tou= Xristou= Lives of <strong>the</strong> Prophets E1 <strong>and</strong> D<br />

1 Clem. 17.1<br />

Pol. Phil. 6.3<br />

Acts Phil. 78<br />

52. For details, see Oegema, “Studies,” 170–72.

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