reynolds-the-quran-in-its-historical-context-2

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174 Gerd-R. Puin3.3 At the end of a word3.3.1 Final vowelsIf, in early manuscripts, an a/if was written at the end of a word, it was usually'given up in the later orthography in favor of a ya' if the preceding vowel wasan /i/, e.g.:(108) ~ yuhaysi)· (mss. AFK) instead of in StT 18:16.However, if the vowel before the hamza was a short /a!, no difference canobserved between the old manuscripts and the Standard Text:(109) ~) )(110) 1p(111) ~~(112) ~~g .,(113) W;yunab•a)· (mss. DGK)yustahzaJu (mss. CEGK)yatabaw'aJu (mss. FK)natabaw'aJu~amaJu" (ms.K)and StT 53:36,and StT 4:140,and StT 12:56,in StT 39:74,and StT 9:120.The same is true if the vowel before the final a/if is a long /u:/, as in(114) 1;.s(115) lY.-5tanuwJu (mss. GK)tabuwJa (mss. CGK)and StT 28:76, orand StT 5:29.The exception to this rule is an a/if which could remain as part of the rasm because ·it was possible to define it as the symbol for the indefinite accusative. As anexample we take(116) \_,U" in the early mss. ACDFH; in the Standard Text we have either•Y. in 2:49 or~;.. in 20:22 on the one hand, or\:._,:. in 13:11 on the other. Similaris(117) .1_,.... in ms. H, which became ~ ~ in the Standard Text.It is very likely that ~ ~ is the same as the word f _,:. with a feminine ending, butnot an altogether different word.The substitution of an archaic alifby a ya' (to become the bearer of a hamzalater on) can also be observed in(118) .I,.. ms. A (Q 17:38), qualified by Jeffery/Mendelsohn as "probably by scrib.il. ·error" 29 -which it certainly is not! In the Standard Text it is interpreted asVowel/etters and ortho-epic writing in the Qur 'an 175¥ in 42:48, or, by a different concept, as~in 17:38.the interpretation of the rasm even after the alifhad been changed into theya' went in two different directions in the Standard Text. Since the diacriticupon the final ha 'are 11later innovation both readings emanate from an identicalvisible in mss. K and.D: while in one version (Q 42:48) the final ha' was readfeminine ending of ta' marbiita, in the other reading (Q 17:38) the possessiveof the third person singular was preferred. The situation is reflected in theof the word by the old authorities: in Siira 42:48 the context does not allowreading with a suffix, and thus no variant reading is reported. However, in 17:38reading~ is the one favored in the Standard Text according to Baft> 'an 'At>im,~ sa:iYi'atan is read by Ibn Katlirr, Niifi', Abu 'Amr and Abu Ja'far. 30Final vowel or accusative ending?earlier final a! if was given up altogether in the Standard Text:·luwluwJu" or luwluw)u•in mss. DGK, forluwlu\Vu"in StT 52:24 and'Jl_luwluwJi or 'Jl_luwluwJi in mss. GK, for'Jl_luwluVii in StT 56:23.the alifwas understood to be a scribal error when its old value of astop had ceased to be normal, and thus it could be taken out of the rasm.in the two verses 22:23 and 35:33 the primordial final alifwas not_Sut1sti1tute:d by a hamza, but it remained unchanged in the Standard Text:asawira min dhahabin wa-lu'lu'ana! if was retained because it could be interpreted as a "tamyfz" accusative,;l:lltllOllgll this interpretation hardly matches the evident statement of the sentence.translators ignore this accusative (rightly!) such as Dna!, Hiliill.n.uuu11
176 Gerd-R. Puinaccusative, but has the function of the (later) hamza, and is to be read as lu'luparallel to dhahabin!This case is not unique, as we learn from variant readings of the same rasm by'different readers. While the Standard Text (Q 7:190) in the reading ofi;Iaf~ has .···(122) ~\$'). surakaJ-'a "partners",Nafi', Shu'ba and Abil Ja'far 1 read\5'"~ sirkaJ" "idolatry";and while the StT in Silra 8:66 has(123) "U;.,r,
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New Perspectives on the Qur'anIn th
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New Perspectives onthe Qur)anThe Qu
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ContentsAcknowledgementsContributor
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Acknowledgements xiiiAcknowledgemen
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xviContributorsCompanion to the Qur
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xxForewordIf we were to leave thing
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2 Gabriel Said ReynoldsIn the intro
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6 Gabriel Said Reynoldscontribution
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10 Gabriel Said ReynoldsA different
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14 Gabriel Said ReynoldsAnd He sent
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18 Gabriel Said Reynoldsnames and d
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·Part I···Method in Qur)anic st
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26 Fred M Donnerable to determine m
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30 Fred M Donnerabout which the tra
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34 Fred M Donnerhistorian cannot ac
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Studies in Qur 'anic vocabulary 392
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42 Andrew Rippinforeign is not clea
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46 Andrew Rippinsuggestion could al
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50 Nasr Abu Zaydfrom the perspectiv
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54 Nasr Abu Zaydstudy (1968-72), Eg
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58 Nasr Abu Zaydthe commencement (i
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62 Nasr Abu ZaydThe second phenomen
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66 Nasr Abu Zaydare intended to rea
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70 Nasr Abu Zaydchapter shows that
Page 49 and 50: 74 Nasr Abu ZaydMuslim jurists,fitq
Page 51 and 52: 78 Nasr Abu ZaydFor the natures of
Page 53 and 54: 82 Nasr Abu Zaydcertain, whereas th
Page 55 and 56: 86 Nasr Abu Zaydyour lord?' They sa
Page 57 and 58: The Jews of the Hijaz in theQur' an
Page 59 and 60: 94 Robert G. Hoylandit by hereditar
Page 61 and 62: 98 Robert G. HoylandScript/Lang.: L
Page 63 and 64: 102 Robert G. HoylandNo.24Place: al
Page 65 and 66: 106 Robert G. HoylandThough classed
Page 67 and 68: 110 Robert G. Hoyland"Akrabos ben S
Page 69 and 70: 114 Robert G. HoylandThe only probl
Page 71 and 72: 118 Hani HayajnehScattered hints ar
Page 73 and 74: 122 Hani Hayajnehand the situations
Page 75 and 76: 126 llanillayqinehthat can elucidat
Page 77 and 78: 130 Hani Hayajnehpreserved in the c
Page 79 and 80: 134 Hani Hayajneh3. al-UkhdiidQur'a
Page 81 and 82: 138 Hani Hayajneh"deliver, preserve
Page 83 and 84: 142 Hani Hayajnehits common tribal
Page 85 and 86: 146 Hani Hayajneh"l) 'mkrb son of ~
Page 87 and 88: 148 Gerd-R. PuinThe orthography oft
Page 89 and 90: 152 Gerd-R. PuinVowel letters and o
Page 91 and 92: 156 Gerd-R. Puinto be explained as
Page 93 and 94: 160 Gerd-R. Puinmade identical with
Page 95 and 96: 164 Gerd-R. Puin(66) fhJ( 67) \J.J
Page 97 and 98: 168 Gerd-R. Puin(Q 51 :47). Here, i
Page 99: 172 Gerd-R. Puin16:69 16:69 D =16:9
Page 103 and 104: 186 Gerd-R. PuinHowever, neither th
Page 105 and 106: 184 Gerd-R. PuinIn M.F. Malik's tra
Page 107 and 108: 188 Gerd-R. PuinAl-ntb' al-awwal mi
Page 109 and 110: Hapaxes in the Qur'an:identifying a
Page 111 and 112: 196 Shawkat M Toorawathe works of M
Page 113 and 114: 200 Shawkat M ToorawaIn his 1966 Le
Page 115 and 116: 204 Shawkat M ToordWa"any biblical
Page 117 and 118: 208 Shawkat M Toorawa Hapaxes in th
Page 123 and 124: Hapaxes in the Qur'an 221220 Shawka
Page 125 and 126: 224 Shawkat M Toorawa Hapax.es in t
Page 129 and 130: 232 Shawkat M Toorawa Hapax:es in t
Page 131 and 132: Hapaxes in the Qur'an 237236 Shawka
Page 133 and 134: 240 Shawkat M Toorawafrom a shared
Page 135 and 136: 244 Shaw/cat M Toorawasix. And in a
Page 137 and 138: 248 Manfred KroppQur'anic corpus wh
Page 139 and 140: 252 Manfred Kroppobscurum per obscu
Page 141 and 142: 256 Manfred KroppNow the verb kana,
Page 143 and 144: 260 Manfred KroppHaving in mind now
Page 145 and 146: 264 Manfred KroppTo conclude this s
Page 147 and 148: 268 Munther YounesThe wordgharq vio
Page 149 and 150: 272 Mzmther Youneslater came to be
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276 Munther YounesThe verb nashit,
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280 Christoph LuxenbergEdessa, whic
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284 Christoph Luxenberg14 He had be
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288 Christoph Luxenbergvariants in
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292 Christoph Luxenberg11. mil kadh
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296 Christoph Luxenbergapplication
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Al-Nafilirii in the Qur' anA hermen
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304 Sidney Griffithonly Persian pag
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308 Sidney Griffithand al-na~ara as
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312 Sidney Griffiththis manner the
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316 Sidney Griffithpassages that eq
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320 Sidney Griffithincluded Jews an
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324 Devin J. StewartMore r~cently,
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328 Devin J. Stewart(Q 101:9-11), t
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332 Devin J. Stewartpagans assign t
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336 Devin J. StewartOmen texts were
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340 Devin J. StewartQur'an in the s
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344 Devin J. StewartThi~ idea may t
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348 Devin J. Stewartand so on, are
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352 Su{eiman A. Mouraddid not come
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356 Suleiman A. Mouradaccusation. T
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360 Clare WildeJudea-Christian comm
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364 Clare WildeBible was recognized
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368 Clare WildeRecitation or codex-
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Messengers and angels in the Qur'an
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376 Gerald HawtingIt was indicated
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380 Gerald Hawtingthird person (the
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384 Gerald HawtingInherent in all o
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388 Gerald HawtingChristianity that
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Is there a notion of "divineelectio
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396 Reuven FirestoneThe New Testame
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400 Reuven Firestonethrough. a fire
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404 Reuven FirestoneMost of the ter
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408 Reuven Firestoneof the religiou
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412 Waleed Ahmedassess the early Mu
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416 Waleed Ahmedabsent (mal;zdhz7f,
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420 Waleed AhmedThe main problem wi
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424 Waleed AhmedConclusionThe analy
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428 Joseph Witztumhomily by Narsai.
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432 Joseph Witztumin the story keep
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436 Joseph Witztumexample,,when Jac
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440 Joseph WitztumAnd again they sa
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444 Joseph Witztum?ialect and might
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448 Joseph Witztumnot that.the Syri
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452 Emran El-BadawiOther scholars r
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456 Emran El-BadawiCenturies of Ara
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460 Emran El-Badawi!ewish scri~es.
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464 Emran El-Badawistranger, clothi
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468 Adam Silverstein"Egypt." 4 But
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472 Adam Silversteinhoweve~, are la
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476 Adam Silversteinto build a ~arb
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480 BibliographyAbii al-Futiil;!, M
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484 Bibliography--Homiliae Selectae
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488 BibliographyBeyer, K. and A. Li
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492 BibliographyGallez, E.-M. Le me
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496 BibliographyKahle, P.E. "The Qu
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500 BibliographyMcAuliffe, J.D. Qur
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504 Bibliography--"Die Wissenschaft
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508 BibliographySpitaler, A. "Die N
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Index of Qur' anic citationsand ref
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516 Index of Qur 'anic citations an
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520 Index of Qur 'iinic citations a
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524 Index of Qur 'anic citations an
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Index of people, places and subject
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532 Index of people, places and sub
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536 Index of people, places and sub
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