reynolds-the-quran-in-its-historical-context-2

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166 Gerd-R. PuinHowever, in some transmissions (like W arsh 'an Nafi' in North Africa) of theQur'an every alif Maq~iira is indicated by a special sign like the diamond in (82)or by a thick dot under the preceding letter. This implies the imala pronunciation.,/ile:/ or, with the extensions by personal suffixes, /ile:ka, ile:hu, ile:hum/, etc.·Again, this kind of pronunciation (/ile:hu, ile:hum/, etc,) is part of the system(s)observed in the early texts which have been vocalized by red dots.In many old manuscripts (e.g. AGK), and in contrast to J\, the prepositions J
168 Gerd-R. Puin(Q 51 :47). Here, it is likely that the orthography has a different plural in mind whichwould match with the (existing) secondary plural~~ (cf. the dictionaries).Although there is no longer any trace of it in the Standard Text, the old manuscriptshave preserved almost totally the orthography of 'ayatu" (sg.) or 'ayiitu"(pl.) written with two yii 's instead of one. We propose to interpret the conventionalword Ao!l as ~·I; the regular plural would then be~·\, its modern vocalizationin the Standard Text being~~~ and~~~-In the early manuscripts, however, the singular ~I is - according to our sources- always written as ~1, which is possibly the clue for understanding that the firstyii' represents the imiila, and so we assume: . .(87) ~I 'j eyyah ('eya), singular, as in 3:49, 20:47 (ms. A), 3:50 (ms. A), 7:106 ·(ms. J), 13:38 (mss. CDF).Theoretically, the reading...;:.\ 'JayY-ah (' iiya) seems to be also possible, but incase we would rather expect a writing with one yii' only, i.:_!•l, like in the :Stailld:ardText today. ·· The plural in the manuscripts is generally ~I or ~I or ~I or ~1, which I:should interpret, in the light of the singular, as .::41 or ~I or ~I or ~1, as'eylitin, 'eylitihi, 'eyatr, 'eylitinii, in the more conventional transcription.(88) ~ J rigeylu" (rigelun), instead of j~-:! in the StT (Q 72:6) occurs in manuscriptD;(89) .,..,!. feyba (teba), instead of .;..11. in the StT (Q 4:3) in ms. A. 20{ ~l_]{D (=DAM 01-28:1), Siira 10:90;again the word 'ili5ha, in the center.Vowel/etters and ortho-epic writing in the Qur 'iin 169Pre-Islamic rock inscription from Urnmig-gimal published by E. Littmann, drawingfrom Grolunann, Paliiographie II, 17. Thename in the first line has been read as :Abdal-Ulayh, "Servant of the little God". In fact,it is :Abd al-lleh.. ~more general sense it seems worthwhile to investigate the extent of the imiilaprOJluncta1t!On in the different "readings," not only in the center of a word, as in theof Abraham 1but also at the end, as in the prepositions J~ or J&., or any other'-a/if, as in .s..U.I or
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New Perspectives on the Qur'anIn th
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New Perspectives onthe Qur)anThe Qu
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ContentsAcknowledgementsContributor
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Acknowledgements xiiiAcknowledgemen
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xviContributorsCompanion to the Qur
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xxForewordIf we were to leave thing
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2 Gabriel Said ReynoldsIn the intro
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6 Gabriel Said Reynoldscontribution
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10 Gabriel Said ReynoldsA different
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14 Gabriel Said ReynoldsAnd He sent
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18 Gabriel Said Reynoldsnames and d
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·Part I···Method in Qur)anic st
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26 Fred M Donnerable to determine m
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30 Fred M Donnerabout which the tra
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34 Fred M Donnerhistorian cannot ac
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Studies in Qur 'anic vocabulary 392
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42 Andrew Rippinforeign is not clea
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46 Andrew Rippinsuggestion could al
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50 Nasr Abu Zaydfrom the perspectiv
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54 Nasr Abu Zaydstudy (1968-72), Eg
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58 Nasr Abu Zaydthe commencement (i
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62 Nasr Abu ZaydThe second phenomen
Page 45 and 46: 66 Nasr Abu Zaydare intended to rea
Page 47 and 48: 70 Nasr Abu Zaydchapter shows that
Page 49 and 50: 74 Nasr Abu ZaydMuslim jurists,fitq
Page 51 and 52: 78 Nasr Abu ZaydFor the natures of
Page 53 and 54: 82 Nasr Abu Zaydcertain, whereas th
Page 55 and 56: 86 Nasr Abu Zaydyour lord?' They sa
Page 57 and 58: The Jews of the Hijaz in theQur' an
Page 59 and 60: 94 Robert G. Hoylandit by hereditar
Page 61 and 62: 98 Robert G. HoylandScript/Lang.: L
Page 63 and 64: 102 Robert G. HoylandNo.24Place: al
Page 65 and 66: 106 Robert G. HoylandThough classed
Page 67 and 68: 110 Robert G. Hoyland"Akrabos ben S
Page 69 and 70: 114 Robert G. HoylandThe only probl
Page 71 and 72: 118 Hani HayajnehScattered hints ar
Page 73 and 74: 122 Hani Hayajnehand the situations
Page 75 and 76: 126 llanillayqinehthat can elucidat
Page 77 and 78: 130 Hani Hayajnehpreserved in the c
Page 79 and 80: 134 Hani Hayajneh3. al-UkhdiidQur'a
Page 81 and 82: 138 Hani Hayajneh"deliver, preserve
Page 83 and 84: 142 Hani Hayajnehits common tribal
Page 85 and 86: 146 Hani Hayajneh"l) 'mkrb son of ~
Page 87 and 88: 148 Gerd-R. PuinThe orthography oft
Page 89 and 90: 152 Gerd-R. PuinVowel letters and o
Page 91 and 92: 156 Gerd-R. Puinto be explained as
Page 93 and 94: 160 Gerd-R. Puinmade identical with
Page 95: 164 Gerd-R. Puin(66) fhJ( 67) \J.J
Page 99 and 100: 172 Gerd-R. Puin16:69 16:69 D =16:9
Page 101 and 102: 176 Gerd-R. Puinaccusative, but has
Page 103 and 104: 186 Gerd-R. PuinHowever, neither th
Page 105 and 106: 184 Gerd-R. PuinIn M.F. Malik's tra
Page 107 and 108: 188 Gerd-R. PuinAl-ntb' al-awwal mi
Page 109 and 110: Hapaxes in the Qur'an:identifying a
Page 111 and 112: 196 Shawkat M Toorawathe works of M
Page 113 and 114: 200 Shawkat M ToorawaIn his 1966 Le
Page 115 and 116: 204 Shawkat M ToordWa"any biblical
Page 117 and 118: 208 Shawkat M Toorawa Hapaxes in th
Page 123 and 124: Hapaxes in the Qur'an 221220 Shawka
Page 125 and 126: 224 Shawkat M Toorawa Hapax.es in t
Page 129 and 130: 232 Shawkat M Toorawa Hapax:es in t
Page 131 and 132: Hapaxes in the Qur'an 237236 Shawka
Page 133 and 134: 240 Shawkat M Toorawafrom a shared
Page 135 and 136: 244 Shaw/cat M Toorawasix. And in a
Page 137 and 138: 248 Manfred KroppQur'anic corpus wh
Page 139 and 140: 252 Manfred Kroppobscurum per obscu
Page 141 and 142: 256 Manfred KroppNow the verb kana,
Page 143 and 144: 260 Manfred KroppHaving in mind now
Page 145 and 146: 264 Manfred KroppTo conclude this s
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268 Munther YounesThe wordgharq vio
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272 Mzmther Youneslater came to be
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276 Munther YounesThe verb nashit,
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280 Christoph LuxenbergEdessa, whic
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284 Christoph Luxenberg14 He had be
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288 Christoph Luxenbergvariants in
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292 Christoph Luxenberg11. mil kadh
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296 Christoph Luxenbergapplication
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Al-Nafilirii in the Qur' anA hermen
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304 Sidney Griffithonly Persian pag
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308 Sidney Griffithand al-na~ara as
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312 Sidney Griffiththis manner the
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316 Sidney Griffithpassages that eq
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320 Sidney Griffithincluded Jews an
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324 Devin J. StewartMore r~cently,
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328 Devin J. Stewart(Q 101:9-11), t
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332 Devin J. Stewartpagans assign t
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336 Devin J. StewartOmen texts were
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340 Devin J. StewartQur'an in the s
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344 Devin J. StewartThi~ idea may t
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348 Devin J. Stewartand so on, are
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352 Su{eiman A. Mouraddid not come
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356 Suleiman A. Mouradaccusation. T
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360 Clare WildeJudea-Christian comm
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364 Clare WildeBible was recognized
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368 Clare WildeRecitation or codex-
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Messengers and angels in the Qur'an
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376 Gerald HawtingIt was indicated
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380 Gerald Hawtingthird person (the
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384 Gerald HawtingInherent in all o
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388 Gerald HawtingChristianity that
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Is there a notion of "divineelectio
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396 Reuven FirestoneThe New Testame
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400 Reuven Firestonethrough. a fire
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404 Reuven FirestoneMost of the ter
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408 Reuven Firestoneof the religiou
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412 Waleed Ahmedassess the early Mu
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416 Waleed Ahmedabsent (mal;zdhz7f,
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420 Waleed AhmedThe main problem wi
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424 Waleed AhmedConclusionThe analy
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428 Joseph Witztumhomily by Narsai.
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432 Joseph Witztumin the story keep
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436 Joseph Witztumexample,,when Jac
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440 Joseph WitztumAnd again they sa
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444 Joseph Witztum?ialect and might
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448 Joseph Witztumnot that.the Syri
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452 Emran El-BadawiOther scholars r
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456 Emran El-BadawiCenturies of Ara
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460 Emran El-Badawi!ewish scri~es.
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464 Emran El-Badawistranger, clothi
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468 Adam Silverstein"Egypt." 4 But
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472 Adam Silversteinhoweve~, are la
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476 Adam Silversteinto build a ~arb
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480 BibliographyAbii al-Futiil;!, M
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484 Bibliography--Homiliae Selectae
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488 BibliographyBeyer, K. and A. Li
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492 BibliographyGallez, E.-M. Le me
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496 BibliographyKahle, P.E. "The Qu
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500 BibliographyMcAuliffe, J.D. Qur
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504 Bibliography--"Die Wissenschaft
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508 BibliographySpitaler, A. "Die N
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Index of Qur' anic citationsand ref
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516 Index of Qur 'anic citations an
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520 Index of Qur 'iinic citations a
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524 Index of Qur 'anic citations an
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Index of people, places and subject
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532 Index of people, places and sub
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536 Index of people, places and sub
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