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reynolds-the-quran-in-its-historical-context-2

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94 Robert G. Hoylandit by hereditary title. And no stranger has <strong>the</strong> right to be buried <strong>in</strong> it, and if any of<strong>the</strong> children of Shubaytu mentioned above or <strong>the</strong>ir legal heirs seeks to write forthis tomb a deed of gift or any document, he will have no share <strong>in</strong> this tomb.And this was on <strong>the</strong> first day of Ab, <strong>the</strong> third year of K<strong>in</strong>g Maliku, K<strong>in</strong>g of <strong>the</strong>Nabataeans. 'Abd 'Obodat son ofWahballahi made it" (dnh !ifr' dy 'bd .. . )The Jews of <strong>the</strong> Hijaz <strong>in</strong> <strong>the</strong> Qur 'an 95· &cript/Lang.: Nabataean Aramaic"May Jacob son of Samuel be remembered well" (dkyr y 'qwb br§lllw '! b-!b).Possessors of two plausibly Jewish namesNo.2Place: Mada'<strong>in</strong> SalihType: Construction, on <strong>the</strong> base of a sundialDate: c. 1st century CE 11Script/Lang.: Nabataean AramaicBib!.: JS Nab172bis; Noja 1979, IIText: "Manasse son ofNatan, i 2 greet<strong>in</strong>gs/farewell" (mns' br ntn sllll)No.3Place: al-Ula (=ancient Dedan)Type: Tomb <strong>in</strong>scriptionDate: 307 CEScript/Lang.: Nabataean AramaicBib!.: JS Nab386; Cant<strong>in</strong>eau, Nabateen, 2.41; Noja 1979, IV; Gruendler1993, N18 .Text: "This is <strong>the</strong> stele which Yal;!yii son of Simon has built for his fa<strong>the</strong>r Simonwho died <strong>in</strong> <strong>the</strong> month ofSiwan of <strong>the</strong> year 201" (dnh nps' dy bn' yby' br Sill 'wn .'!Sill 'wn 'byh dy lllyt b-yrb sywn snt lll'tyn w-'bdy)... 'Place: Tayma·. Type: Tomb <strong>in</strong>scriptionDate: 203 CEScript/Lang.: Nabataean Aramaic··. ~ibl.: M. al-Najem and M.C.A. Macdonald, 2009 14'f.ext: "This is <strong>the</strong> memorial of Isaiah Neballata son of Joseph, <strong>the</strong> headman of.. Tayma, which 'Imram and 'Asmw, his bro<strong>the</strong>rs, erected for him <strong>in</strong> <strong>the</strong> month ofIyar of <strong>the</strong> year 98 of <strong>the</strong> prov<strong>in</strong>ce" ( d' nps 'S 'yh nbl! ' br ywsp r 's tymy dy 'qylll~/hwy [sic] 'mrlll w 'slllw 'bwhy b-yrb 'yr8nt 20+20+20+20+10+5+31-hprky} .. Possessors of one plausibly Jewish nameis perhaps <strong>the</strong> most uncerta<strong>in</strong> category, s<strong>in</strong>ce it is possible for names to circu-. outside of <strong>the</strong>ir orig<strong>in</strong>al community. At <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of his entry on <strong>the</strong><strong>in</strong>scriptions of Palmyra, Frey observes that "it is important to note that, for.··>along time, <strong>the</strong>re was an excessive propensity to regard as Jews all <strong>the</strong> Palmyrenes· .who bore <strong>the</strong> names of Simon, Zebedee and <strong>the</strong> like ... But <strong>the</strong>se names werevVJlllll.•vu at Palmyra and <strong>the</strong>y were certa<strong>in</strong>ly borne by non-Jews." 15 Hav<strong>in</strong>g said. we do not have any evidence that <strong>in</strong> northwest Arabia Biblicill Jewish names' had broken outside of <strong>the</strong> Jewish community, s<strong>in</strong>ce, as can be seen from <strong>the</strong> smallnumber of this corpus, <strong>the</strong>y rema<strong>in</strong>ed extremely rare <strong>in</strong> this region.No.4Place: Mada'<strong>in</strong> Sa1ihType: GraffitoDate: c. 3rd to 5th century CE··Script/Lang.: Nabataean AramaicBib!.: Al<strong>the</strong>im and Stiehl1968, 305-9; Stiehl1970, 87-90; Noja 1979, IIIII Thus J. Healey, "A Nabataean sundial from Mada'<strong>in</strong> Salih," Syria 66, 1989, 333, though pr<strong>in</strong>cipallybecause this is <strong>the</strong> floruit for Nabataean settlement at <strong>the</strong> site, which is or"course not cogent( cf. text no. 6, dated 356 CE).12 The root ntn is common <strong>in</strong> names from quite different pre-Islamic Arabian backgrounds, andcerta<strong>in</strong>ly need not be Jewish, but Manasse is very rare, and <strong>the</strong> two toge<strong>the</strong>r make it likely that thisis <strong>the</strong> name of a Jew. Note that he is probably <strong>the</strong> owner or commissioner of <strong>the</strong> sundial ra<strong>the</strong>r than<strong>the</strong> designer, astronomer or stonemason.Found \n <strong>the</strong> course of <strong>the</strong> Saudi-French survey of Mada'<strong>in</strong> Salih (on which seeL. Nehme, "Mission archeologique de Mada'<strong>in</strong> $iilil:t," Arabian Archaeology and Epigraphy 17,2006, 41-124). The script is late Nabataean (hence <strong>the</strong> date given of third to fifth century CE).14 This text was recently discovered dur<strong>in</strong>g build<strong>in</strong>g work <strong>in</strong> <strong>the</strong> centre of <strong>the</strong> oasis ofTayma., 15 J.-B. Frey, Corpus Inscriptionum Iudaica11tm II Asie-AjNque, Rome: Pontificio Istituto di.archeologiacristiana, 1952, 67.

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