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The legends of the Panjâb

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2ii<br />

PEBFACB.<br />

entitled to be expressly told on what grounds my claim to<br />

accuracy rests. As to <strong>the</strong> relation <strong>of</strong> my method <strong>of</strong> procuring<br />

<strong>legends</strong> and stories^ I have been so <strong>of</strong>ten asked by o<strong>the</strong>rs desirous<br />

<strong>of</strong> laboaring in <strong>the</strong> same field, how I set to work, "that I<br />

have thought it advisable now to state my procedure at<br />

at <strong>the</strong> risk <strong>of</strong> <strong>the</strong> charge <strong>of</strong> egotism.<br />

This is<br />

length<br />

no place for a dissertation on <strong>the</strong> historical bearings<br />

<strong>of</strong> <strong>the</strong> Legends, even if <strong>the</strong> time had arrived for <strong>the</strong>ir adequate<br />

discussion, nor in <strong>the</strong> absence <strong>of</strong> proper libraries—a standing<br />

want in India—can an enquiry into <strong>the</strong> relation <strong>of</strong> <strong>the</strong> stories<br />

to general folklore be satisfactorily taken in hand. All that<br />

will <strong>the</strong>refore be attempted here will be to show that <strong>the</strong> <strong>legends</strong><br />

are bona fide Indian folklore <strong>of</strong> <strong>the</strong> ordinary modern sort, and<br />

for this purpose <strong>the</strong>y will be compared with <strong>the</strong> four chief<br />

collections <strong>of</strong> folktales <strong>of</strong> <strong>the</strong> present day, viz.. Old Deccan<br />

Days, Indian Fairy Tales, FolMales <strong>of</strong> Bengal and Wide-AwaJce<br />

Stories.* <strong>The</strong>se four books cover nearly <strong>the</strong> whole area <strong>of</strong> <strong>the</strong><br />

Indian Aryan population, and contain between <strong>the</strong>m over 120<br />

tales, so that <strong>the</strong>y serve <strong>the</strong> purposes <strong>of</strong> comparison very fairly.<br />

It should be remarked here that owing to <strong>the</strong> necessities <strong>of</strong> <strong>the</strong><br />

case, no systematic order has been observed in recording <strong>the</strong><br />

Legends. No. I., ' <strong>The</strong> Adventures <strong>of</strong> Eaja R^salu,' No. IX.,<br />

' Princess Adhik Anup Dai/ and No. X., ' Sila Dai,' belong to <strong>the</strong><br />

heroic class, and to what may be safely styled <strong>the</strong> RasMu cycle.<br />

To <strong>the</strong> same class belong No. XV., ' <strong>The</strong> Legend <strong>of</strong> Safidon' and<br />

No. XVI., 'Princess Niwal Dai,' but <strong>the</strong>se must be included in <strong>the</strong><br />

cycle represented by <strong>the</strong> Mahabharata in <strong>the</strong> classics, and which<br />

may be styled <strong>the</strong> Pandava cycle. No. VI., ' Legend <strong>of</strong> Gurii<br />

Gugga,' is <strong>of</strong> <strong>the</strong> same nature as <strong>the</strong> above, but occupies a place<br />

as it were between <strong>the</strong> heroic and <strong>the</strong> hagiological classes <strong>of</strong><br />

<strong>legends</strong>.<br />

Nos. II., III., IV., V., VII., VIII. and X VII. are pure<br />

hagiology, but <strong>of</strong> <strong>the</strong>se No. II.,'Sakhi Sarwar' and 'D^ni,'No.IV.,<br />

'<br />

Three Fragments about Sakhi Sarwar,' Nos. VII. and VIIL,<br />

* <strong>The</strong> Ballad <strong>of</strong> Isa,' belong to a set now so numerous as to form<br />

* Mr. Swynnerton's Bdjd BasdU was advertised, but not procurable<br />

wien. tMs was written.

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