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The legends of the Panjâb

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PBINOBSS NIWAL BAL 495<br />

" Woh N&g bawan rftp§, hai : yeh kam us se sarbe, ji."<br />

Bdsak pftchhe, " woli kahan mile, ji <br />

"<br />

"BhaicharSi boleii Gokal nagari; 'ilm Qurana pothi<br />

parhori Gokal men, ji."<br />

1155 Sunke Raja ne Jado Vakil ko hukm dia, ji<br />

" Dharke dastana aisa baja do, ji,<br />

Sun p§,ve Bisiyar Nag, ji."<br />

Dastana ki awaz baji, ji.<br />

Sunke Tatig Nag chal para, ji.<br />

1160 'Ilm Qur§.ni pothian parh raha tha, ji.<br />

Larkon men baitha, baitha khara hoja, ji.<br />

Dharke kaya ko sidhari, ji<br />

Chhota sa Nag ban gaya, ji.<br />

Dharke to lave tha udari, ji<br />

1165 Dhartmandal ko chala ave, ji.<br />

"He is a Nag <strong>of</strong> fifty-two forms: this business will be<br />

accomplished by him.''<br />

Raja Basak asked, " Where will he be found " <br />

Said <strong>the</strong> kinsfolk, " In Gokal City :* he is reading <strong>the</strong><br />

books <strong>of</strong> <strong>the</strong> wisdom <strong>of</strong> <strong>the</strong> Qurant in Gokal."<br />

1155 Hearing this <strong>the</strong> Raja ordered Jado <strong>the</strong> Ambassador<br />

To clap his hands so<br />

That <strong>the</strong> poisonous Nag (Tatig) should hear.<br />

(Jado) clapped his hands.<br />

Tatig <strong>the</strong> N4g heard it and came.<br />

1160 He was reading <strong>the</strong> books <strong>of</strong> <strong>the</strong> knowledge <strong>of</strong> tha<br />

Quran.<br />

Sitting among <strong>the</strong> boys he stood up.<br />

He changed his form<br />

And became a little Nag.<br />

He put on wings<br />

1165 And came to Dhartmandal.<br />

* Gokula, in <strong>the</strong> neighbourhood <strong>of</strong> Mathura, is <strong>the</strong> scene <strong>of</strong> Krishna's<br />

boyhood : it is probably introduced merely as being a place famous in<br />

mythological history.<br />

t <strong>The</strong> scavenger caste in India generally mix up all <strong>the</strong> religions<br />

current around <strong>the</strong>m in <strong>the</strong>ir beliefs.

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