The legends of the Panjâb

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THE STORY OF SYAMA, 387
" Terej shune, Sy^ma, sohni re moro."
"Moro mere sohni re sahi, SahibS., the;
Baht\ ro bete khelne khi nein"
215 " BahA teri thi sobati, Eaja, bere khi th^ m^ngo."
" Kheshiye khi kheshti, Sahib khi Runi.
Joro zamin khi sada rifho, Sahiba, siro."
Sidha Thakura, mat de kamai.
" Ebe bada kurma Syama rk de Nahani ani."
220 SyamS, kari paya, Jaiya, chakaro re hawale.
HUth pai thokari, pairo di beri.
Sat kampani* Raja ri Sohini khi divi.
Bada kurma Syama ra paya Nahani anl.
IshA lagi boldi Raja ri Rani ;
225 " Bahu aai pai Syama ri : kas maha,lle pani "
Tabe Syam& mawawi ra phati goy^ kaleja :
" Ore leve rangaii ma khi pani ri alo."
Sat bete Syami re bandi-khanl. de pai.
Ishu lagi boldi Raja ri Rani
230 " Syama gurawane khi tata karo pani."
''Tabe t§,te pani, Rani, Sy4ma na guro."
Ishfi lagi bolda Nahani ra Raja :
" SyamS, katni Jaiya Jamna re kachh,
Jo rajo rakte tano re Jamna re maohho."
235 Sy^ma nein Jaiya Jamni re kachho
Phat baya hongriro Chimna Ohamare ;
RSje rakte tinori re Jamna re machhe.
Sat beton bichA da ik bhagiro diva.
Seh Syama ra Sundaro goya bhagiro diva.
240 Jimte re ghat da Iambi di goy^ hako :
"Sih diva bhagiro, gheri chakaro shili;
Tabe jane ma Syama re jabe l&ma Nahani ag."
Syama ra Sundaro jae diva Garhwale.
Garhwalo jairo bhari bere da p^nl.
245 Chah raahine Sundar re bharS, tite pani.
* This word is purely English, meaning a company of soldiers, and its
presence tere is very instructive as illustrative of the spread of English
terms even among the most remote and backward of Indian populations.