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SEXIS WRONG

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ted in her life made absolutely no difference in this flood of<br />

unconditional love and light. God was nothing like she expected.<br />

Instead of learning how she didn’t measure up or being<br />

given an assignment for what she was to accomplish in life,<br />

she realized that she was perfectly loved just as she was,<br />

regardless of what she had done or would do.<br />

When she came back to the ordinary world, Alice was euphoric—and<br />

violently ill for some hours. The terrible nausea<br />

did nothing to dampen her ecstasy. She and Chester had<br />

eaten exactly the same meal, so they knew there was no<br />

physical reason for her sickness, and that was part of why<br />

they were frightened and sought my counsel.<br />

Alice and Chester wanted to know if anyone else had ever<br />

gotten sick after a transcendent episode during<br />

sex, but this was a first. However, Alice<br />

gave me some important clues when she was<br />

telling me her story. The expressions she used<br />

for feeling remorse and shame was that she<br />

always “swallowed her guilt” and “pushed the<br />

guilt down into her stomach.” Recently that guilt had become<br />

overwhelming, since Alice felt she had failed in a God-given<br />

mission to work with orphaned refugees overseas and had<br />

had to come back to the United States.<br />

Now with her new understanding, there was no reason to<br />

retain the guilt. Alice said she recovered completely in a few<br />

hours and was still ecstatic when I met her weeks later. Of<br />

course, I had no expertise she needed beyond the truth of her<br />

own experience, but I could tell her that her experience was<br />

not unique. Chester’s knowing what to do had provided the<br />

ground for her transformative episode to occur, and it deepened<br />

their love and faith so that both of them were changed.<br />

Alice and Chester’s story illustrates another point: Since<br />

otherworldly sexual experiences can come upon people unawares,<br />

lovers may be far more vulnerable than meditators or<br />

others who are deliberately cultivating altered states. People<br />

who are unprepared—especially whose worldviews don’t<br />

include spiritual or supernatural events—can be frightened<br />

and even destabilized by such a “break” in their normal reality.<br />

Some underwent several years of psychotherapy or other<br />

professional intervention to come to terms with their experiences.<br />

me. He was in almost suicidal despair, which had lasted for<br />

several months. He worked in a high-tech industry and had<br />

no religious beliefs at all. In fact, he didn’t believe in the supernatural.<br />

As he was making love with his girlfriend of over<br />

a year, he was suddenly swept into an ecstasy he could only<br />

describe as spiritual. The experience was so powerful and<br />

profound, it completely changed his understanding of the<br />

world, and it also seemed to convey to him that his relationship<br />

with this woman was “meant to be.” The net result was<br />

that Cameron felt he was “a thousand times more in love<br />

with her” than ever and that there must be a meaning and<br />

purpose to his life of which he previously had been unaware.<br />

Unfortunately, Cameron’s girlfriend, who had not had the<br />

The fact is, the ordinary<br />

act of lovemaking can be the most<br />

widely available path to higher<br />

consciousness for most people.<br />

experience and was not inclined to a spiritual point of view,<br />

couldn’t come to terms with the change in him, and she broke<br />

off the relationship. He was devastated. He searched vainly<br />

for support from therapists and even joined several religious<br />

groups to see if anyone could help him understand what had<br />

happened—and help restore his relationship.<br />

Eventually, Cameron did receive help and understanding, but<br />

he is still afraid that he’ll never fall as deeply in love again as<br />

he did with the woman he now believes must be his “soulmate,”<br />

even though she quickly became involved with a series<br />

of other partners. He is afraid he’ll never be able to enjoy<br />

sex again or even desire to have it with another.<br />

Cameron’s case is hardly an isolated one, and it serves to<br />

point out the difficulties people can have coming to terms<br />

with these experiences and what they mean, just as people<br />

who have had other nonordinary “openings” involuntarily<br />

(such as near-death experiences or “alien abduction” experiences)<br />

are often seriously destabilized. There are steps<br />

people can take to prepare themselves for this eventuality<br />

and to avoid putting themselves in harm’s way in potentially<br />

dangerous liaisons with powerful partners, such as exploitative<br />

gurus or sexual predators who may use their capacity to<br />

induce paranormal states to influence the unsuspecting.<br />

It’s important to understand how powerful these sexual<br />

events can be. Their dark side can lead to an addictive need<br />

to be in a relationship, delusions concerning the partner and<br />

“rightness” of the relationship, and have a negative effect on<br />

the person’s ability to function.<br />

In a mild example, a young man I’ll call Cameron came to<br />

For the most part, though, people reported very positive impacts<br />

from these sexual episodes, like those of other spiritual<br />

openings. Two stories, one from a woman and the other from<br />

a man, show how powerfully ecstatic they can be and how<br />

they come about. The woman describes a state similar to the<br />

experience of the Void in Buddhism or Hinduism. Similar de-<br />

TRANSCENDENT SEX 15

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