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kinds in public or semi-public has appealed to lots of folks<br />
by offering casual, no-strings sex, orgasms to the max, plus<br />
opportunities to show off and also to watch—whether at ritualistic<br />
or recreational affairs. Alas, we can’t go back and ask<br />
our ancestors about it! But a bawdy song about a famous<br />
and supposedly real-life 1880s orgy, “The Ball of Kirriemuir,”<br />
has at least three verses referring to observers masturbating<br />
together or separately while watching the other guys and gals<br />
merrily banging away. For example:<br />
The elders of the church<br />
They were too old to firk [fuck],<br />
So they sat around the table<br />
And had a circle jerk.<br />
We can’t prove that this sex party really occurred and, if so,<br />
if any of the verses were more or less true. But we do know<br />
that the person who created the verses took it for granted<br />
that playing with yourself together was appropriate behavior<br />
under the circumstances.<br />
~<br />
When I was in my 40s, I joined a group of men who<br />
would get together two times a month. For a few<br />
hours, we would trade stories about our sexual experiences<br />
with our wives. Then we would put in<br />
a sex movie and get out the magazines and just<br />
start masturbating ourselves. (Men’s Confidential,<br />
1996)<br />
Like boys’ circle jerks, these experiences sometimes happened<br />
spontaneously and never again, and some continued<br />
regularly among an informal peer group. As reported by Paul<br />
McCartney biographer Barry Miles, McCartney and co-Beatle<br />
John Lennon were part of such a group in their teens. Lennon<br />
later recast the experience into a playlet about a men’s group.<br />
His “Four in Hand,” part of the 1960s Off Broadway review<br />
Oh! Calcutta, drops in on a long-term trio joined by a new<br />
member—who is unexpectedly and hilariously turned on not<br />
by standard porn images but by the Lone Ranger!<br />
Similarly, I thought that all-men groups—and perhaps allwomen<br />
groups—probably had shared masturbation together<br />
with other kinds of sex in bathhouses and elsewhere, back to<br />
the Greeks and Romans and before. Certainly today, masturbation<br />
has been a part of the public sex scene for men in the<br />
backrooms of gay bars.<br />
Now with the Jacks, masturbation became the centerpiece<br />
of an adult sexual occasion. And, as I had discovered, not<br />
just the Jacks—I remembered those “close<br />
encounters.” In Celebrate the Self and a few<br />
other places, I found stories about solo sex<br />
together among grown men unrelated to the<br />
formally organized clubs:<br />
I and six other guys ages 54 to 72 get together for<br />
a mutual J/O time…. Three guys are married and<br />
four are single. (CTS, 1994)<br />
~<br />
I’m 67, bi, married and…visited a gentleman in the<br />
Midwest. For 36 hours, there were four of us having<br />
all kinds of celebrations. I count to 10 the salutes.<br />
(CTS, 1998)<br />
~<br />
I was at the West Side YMCA in New York City one<br />
night…about 1:30 in the morning, and I turned a<br />
lamp on right next to a window, threw open the<br />
window and stood naked in the light. In just a few<br />
seconds, across the courtyard of the U-shaped<br />
building, another light went on, and another. Two<br />
men stood at their windows nude, masturbating<br />
while watching me [masturbate]. (CTS, 1998)<br />
Jacking Things Up<br />
With larger groups of men and more infrastructure, the organized<br />
“jacks” or “JO” clubs have taken the adult concept to<br />
an, ahem, more elevated level. I went to the Web and found<br />
that at least 40 jacks clubs meet worldwide: San Francisco,<br />
New York, Philadelphia, Orlando, Cleveland, Paris, Melbourne,<br />
Mexico, even Finland…. Who knew? This was really<br />
under the radar!<br />
Girls’ stories described jilling off in<br />
pairs more often than groups.<br />
The New York Jacks is reputed to be the first modern club of<br />
this kind, starting as an informal group and morphing officially<br />
into a club in 1980, before the AIDS epidemic. Dr. Woof’s<br />
San Francisco Jacks, another early club, has described itself<br />
as “a service organization whose purpose is pleasure,” and a<br />
1996 article in the Bay Area Reporter compared it to the Elks<br />
Club. JO clubs have typically stressed joy, fellowship, and<br />
acceptance of diversity in backgrounds and bodies—but not<br />
hearts and flowers. As the New York Jacks stated, “We’re<br />
looking for recreation, not romance.” Another club has announced,<br />
“We are not here as a ‘hook-up’ for guys to meet<br />
other guys.”<br />
The Elks Club is a good comparison. JO clubs may have membership<br />
cards, newsletters, songs, rituals, yearbooks, theme<br />
parties, weekend retreats, even charity fund-raisers. Bonhomie,<br />
enthusiasm—and engagingly bad puns!—are everywhere.<br />
The clubs have their own quirky individualism: One<br />
quotes the Talmud in its newsletter. Another uses grape-seed<br />
THE CIRCLE GAME 93