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Never talk prices on the floor. When a guy’s interested<br />
in you and wants to know your price, take<br />
him to your room. This is a classy joint. We don’t<br />
talk in the parlor about what we do and how much<br />
it costs.<br />
While it’s perfectly legal to exchange sex for money here, it’s<br />
not polite to talk about it. Politeness, delicacy, and “class”—<br />
in the sense of etiquette and “good taste”—replace the legal<br />
prohibitions against whoring. You still can’t talk about sex and<br />
money in the same breath, only behind closed doors—hiding<br />
the raw economic relationship where you’re working him for<br />
money and he’s paying you for sex.<br />
conflict, but I like to see some effort at solidarity. One of the<br />
friendlier women mentions, “I’m here to work, not make<br />
friends.” I feel the absence of women’s solidarity more acutely<br />
because bisexual and lesbian women are in short supply.<br />
I comfort myself by enjoying occasional glimpses of queer<br />
culture—unintentional drag shows by pornstars who dress<br />
like Liberace and wag their tits at the camera. One of the<br />
platinum blondes, Candy Curvature, dresses like a petite,<br />
hourglass-shaped Elvis impersonator—white polyester pantsuits,<br />
fringe skirts made of fluorescent-green latex, and stilettos<br />
that light up red and green in the black light of the parlor.<br />
Her bedroom eyes droop under mounds of sparkly gold glitter<br />
paint and false eyelashes.<br />
A lot of the women who work here come from middle-class<br />
backgrounds—like me and many of the whores I know in San<br />
Francisco. They chose whoring over straight work largely because<br />
they found that prostitution was less exploitative or<br />
more lucrative than many straight jobs. Some are students<br />
or have graduate degrees. But as I talk to them, I find they’re<br />
much more conventional than the whores I know in San Francisco.<br />
They don’t seem especially interested in challenging<br />
the codes of sexual propriety.<br />
San Francisco draws a fundamentally different kind of whore<br />
than the Nevada brothel. Since the glory days of the Barbary<br />
Coast, the city has lured mavericks of all sorts, including sex<br />
radicals. For those with the temperament to enjoy the work,<br />
prostitution makes a lot of sense. It saves the creative and<br />
adventurous from nine-to-five tedium, offers<br />
good money and flexible hours, and allows<br />
one to go to school or to pursue other projects<br />
one simply wouldn’t have the time or money<br />
for otherwise. San Francisco is known for its<br />
bright, witty whores. Like the Nevada brothels, we’re a tourist<br />
attraction, and we provide a service that will always be in<br />
demand.<br />
The Nevada brothel-workers are a different breed. There are<br />
some bright and witty whores here, too, but most are less invested<br />
in sexual freedom. Hence, they don’t mind the highly<br />
regulated brothel system. Unlike some of the radical whores<br />
in San Francisco, many Nevada girls are more concerned with<br />
“class” in the sense of upwardly-mobile pretensions and refined<br />
aesthetic taste. The legalized brothel system reproduces<br />
middle-class values, such as the expectation of privacy<br />
around sex. The whores are confined to the brothel while<br />
working, and even in the brothel, they aren’t supposed to talk<br />
about sex in the parlor, because it’s “bad taste.”<br />
In short, “classiness” eclipses class consciousness. It’s not<br />
that I think all whores should read Marx and analyze class<br />
She notices me quickly averting my eyes and starts flirting<br />
with me. The main problem with cruising these girls is that<br />
they’re hypersensitive to being cruised, and most of them<br />
aren’t lesbian or bisexual—just panseductive. As I unwrap my<br />
Quaker granola bar, the sweet strawberry smell wafts over<br />
to Candy, who coos, “Oooh, I want...”—knowing that she<br />
never has to finish a sentence before the basking addressee<br />
(me, in this case) places it in her hand like a mechanical doll.<br />
“Thank you,” she mouths sensually—before I even realize<br />
she’s taken most of my lunch—and plants a kiss on my cheek<br />
in slow motion. When I come to, I wonder why she worked<br />
me as if I were a straight guy. It’s not like I could give her anything<br />
she’d want, not even an expensive dinner. Candy’s not<br />
malicious, but she’s so used to seducing men for money that<br />
she can hustle a granola bar from a coworker without realizing<br />
While it’s perfectly legal to exchange<br />
sex for money here, it’s not polite<br />
to talk about it.<br />
it. So much for sisterhood.<br />
The lack of solidarity goes hand in hand with a kind of heterosexual<br />
orthodoxy. The first time a client chooses me from the<br />
line-up, Starlet comes into the room with us. She’s there only<br />
for the very beginning—to teach me how to do “dick check.”<br />
That’s when I check the client’s penis for visible symptoms of<br />
STDs. Once “John” and I decide on a price for a blowjob and<br />
intercourse, Starlet spreads a towel on the bed and asks John<br />
to drop his trousers. As he pulls down his pants and boxers,<br />
his erect cock springs up like a flagpole. Starlet puts on a latex<br />
glove and squeezes the tip of his cock, which eagerly emits<br />
a clear droplet.<br />
“What you’re looking for,” she turns to me, “is anything<br />
greenish white—that’s gonorrhea—or any blisters or sores<br />
on the skin.”<br />
She peels off the glove. “It’s that simple. Now he can put his<br />
A SAN FRANCISCO WHORE IN A NEVADA BROTHEL 221