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SEXIS WRONG

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Never talk prices on the floor. When a guy’s interested<br />

in you and wants to know your price, take<br />

him to your room. This is a classy joint. We don’t<br />

talk in the parlor about what we do and how much<br />

it costs.<br />

While it’s perfectly legal to exchange sex for money here, it’s<br />

not polite to talk about it. Politeness, delicacy, and “class”—<br />

in the sense of etiquette and “good taste”—replace the legal<br />

prohibitions against whoring. You still can’t talk about sex and<br />

money in the same breath, only behind closed doors—hiding<br />

the raw economic relationship where you’re working him for<br />

money and he’s paying you for sex.<br />

conflict, but I like to see some effort at solidarity. One of the<br />

friendlier women mentions, “I’m here to work, not make<br />

friends.” I feel the absence of women’s solidarity more acutely<br />

because bisexual and lesbian women are in short supply.<br />

I comfort myself by enjoying occasional glimpses of queer<br />

culture—unintentional drag shows by pornstars who dress<br />

like Liberace and wag their tits at the camera. One of the<br />

platinum blondes, Candy Curvature, dresses like a petite,<br />

hourglass-shaped Elvis impersonator—white polyester pantsuits,<br />

fringe skirts made of fluorescent-green latex, and stilettos<br />

that light up red and green in the black light of the parlor.<br />

Her bedroom eyes droop under mounds of sparkly gold glitter<br />

paint and false eyelashes.<br />

A lot of the women who work here come from middle-class<br />

backgrounds—like me and many of the whores I know in San<br />

Francisco. They chose whoring over straight work largely because<br />

they found that prostitution was less exploitative or<br />

more lucrative than many straight jobs. Some are students<br />

or have graduate degrees. But as I talk to them, I find they’re<br />

much more conventional than the whores I know in San Francisco.<br />

They don’t seem especially interested in challenging<br />

the codes of sexual propriety.<br />

San Francisco draws a fundamentally different kind of whore<br />

than the Nevada brothel. Since the glory days of the Barbary<br />

Coast, the city has lured mavericks of all sorts, including sex<br />

radicals. For those with the temperament to enjoy the work,<br />

prostitution makes a lot of sense. It saves the creative and<br />

adventurous from nine-to-five tedium, offers<br />

good money and flexible hours, and allows<br />

one to go to school or to pursue other projects<br />

one simply wouldn’t have the time or money<br />

for otherwise. San Francisco is known for its<br />

bright, witty whores. Like the Nevada brothels, we’re a tourist<br />

attraction, and we provide a service that will always be in<br />

demand.<br />

The Nevada brothel-workers are a different breed. There are<br />

some bright and witty whores here, too, but most are less invested<br />

in sexual freedom. Hence, they don’t mind the highly<br />

regulated brothel system. Unlike some of the radical whores<br />

in San Francisco, many Nevada girls are more concerned with<br />

“class” in the sense of upwardly-mobile pretensions and refined<br />

aesthetic taste. The legalized brothel system reproduces<br />

middle-class values, such as the expectation of privacy<br />

around sex. The whores are confined to the brothel while<br />

working, and even in the brothel, they aren’t supposed to talk<br />

about sex in the parlor, because it’s “bad taste.”<br />

In short, “classiness” eclipses class consciousness. It’s not<br />

that I think all whores should read Marx and analyze class<br />

She notices me quickly averting my eyes and starts flirting<br />

with me. The main problem with cruising these girls is that<br />

they’re hypersensitive to being cruised, and most of them<br />

aren’t lesbian or bisexual—just panseductive. As I unwrap my<br />

Quaker granola bar, the sweet strawberry smell wafts over<br />

to Candy, who coos, “Oooh, I want...”—knowing that she<br />

never has to finish a sentence before the basking addressee<br />

(me, in this case) places it in her hand like a mechanical doll.<br />

“Thank you,” she mouths sensually—before I even realize<br />

she’s taken most of my lunch—and plants a kiss on my cheek<br />

in slow motion. When I come to, I wonder why she worked<br />

me as if I were a straight guy. It’s not like I could give her anything<br />

she’d want, not even an expensive dinner. Candy’s not<br />

malicious, but she’s so used to seducing men for money that<br />

she can hustle a granola bar from a coworker without realizing<br />

While it’s perfectly legal to exchange<br />

sex for money here, it’s not polite<br />

to talk about it.<br />

it. So much for sisterhood.<br />

The lack of solidarity goes hand in hand with a kind of heterosexual<br />

orthodoxy. The first time a client chooses me from the<br />

line-up, Starlet comes into the room with us. She’s there only<br />

for the very beginning—to teach me how to do “dick check.”<br />

That’s when I check the client’s penis for visible symptoms of<br />

STDs. Once “John” and I decide on a price for a blowjob and<br />

intercourse, Starlet spreads a towel on the bed and asks John<br />

to drop his trousers. As he pulls down his pants and boxers,<br />

his erect cock springs up like a flagpole. Starlet puts on a latex<br />

glove and squeezes the tip of his cock, which eagerly emits<br />

a clear droplet.<br />

“What you’re looking for,” she turns to me, “is anything<br />

greenish white—that’s gonorrhea—or any blisters or sores<br />

on the skin.”<br />

She peels off the glove. “It’s that simple. Now he can put his<br />

A SAN FRANCISCO WHORE IN A NEVADA BROTHEL 221

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