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SEXIS WRONG

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flourish. Up to the twentieth century, in many Western countries,<br />

belief in this vaginal ability can be seen in the custom of<br />

peasant women exposing their genitals to the growing flax,<br />

while saying: “Please grow as high as my genitals are now.”<br />

And as strange as it may seem, the fairy tale of Snow White,<br />

or Biancaneve, is suggested to have arisen from an ancient<br />

Italian ritual designed to enhance the fecundity of the earth itself.<br />

A beautiful, noble girl would be sent down a mine which<br />

was running low in iron ore in order to expose Mother Earth<br />

to her vital female essence or energy. Biancaneve, so the theory<br />

goes, came from the Dolomites region of the Cordevole<br />

river north of Belluno in Italy, an area which was known for its<br />

magnesium-rich iron mines.<br />

The fertility effect of the displayed vagina can work in more<br />

subtle ways, too. In ancient Egypt, women exposed their vaginas<br />

to their fields in order to bring about a double whammy<br />

effect, if you will. First off, the gesture was designed to drive<br />

evil spirits from the land, but the consequence of this apotropaic<br />

action was desired, too. With no evil spirits around,<br />

the women would increase the yield of their crops. Hence,<br />

the act of deliberate vaginal display is both evil-averting and<br />

fecundity-enhancing, as the former function promotes the<br />

latter. This double aim is also thought to lie at the heart of the<br />

custom recorded by Pliny, who noted how a woman can rid<br />

The belief in the power of the<br />

exposed vagina to repel foes or<br />

expel demons is also, it seems, an<br />

enduring and widespread one.<br />

Yet in Spain, it’s not. In fact, coño is so common a word in<br />

Spain (albeit an expletive) that just as the English have been<br />

dubbed les fuckoffs by the French, in Chile and Mexico, Spaniards<br />

are known as los coños. The Spanish seem to have<br />

had fun playing with their coño phrases. Otra pena pa mi<br />

coño—“another pain in my cunt”—is said when one is faced<br />

with something extra to contend with. If you’re fed up with<br />

something or someone, you can be estoy hasta el coño, “up<br />

to your cunt with it.” And if you want to get across the fact<br />

that a place is completely out of the way (i.e., it is the back<br />

of beyond), you can use the common Spanish expression en<br />

el quinto coño—“the fifth cunt.” It remains a mystery as to<br />

why a particularly remote area should be described as “the<br />

fifth cunt.”<br />

The dichotomy of the significance of cunt is visible elsewhere<br />

across Europe. In Italy, figa (cunt) is not an insult or an ugly<br />

word. Rather, it is a common expletive (after cazzo, prick,<br />

it is probably the most used). Figa is the spoken form, fica<br />

the more common written term. Che figa! is actually a lighthearted<br />

expression. It can be applied to people—“Che figa,”<br />

“What a looker!”; to objects—“Che festa figa!”—“What a<br />

great party!”; and to situations—for example, “Che figa!”<br />

can mean, “What good luck!” And although at times men<br />

can use it in a sexist way, akin to English men saying “chick”<br />

or “pussy,” Italian women have reclaimed<br />

the word, making it applicable to men as the<br />

masculine noun, figo. So if you fancy an Italian<br />

man, go ahead and say, admiringly, “Che<br />

figo!” If something is excellent, it is figata.<br />

a field of pests by walking around it before sunrise with her<br />

genitals exposed. Giving thanks for a bountiful harvest and<br />

asking for the same fruitfulness next year may well lie at the<br />

heart of one of the concluding parts to Marquesan harvest<br />

festival celebrations—the ko’ika to’e haka, the clitoris dance.<br />

Significantly, this traditional dance features young women in<br />

wrap-around skirts, which they raise to expose their vaginas<br />

and clitorises and the ritual tattoos emblazoned around their<br />

genitalia.<br />

First Impressions<br />

A view of the vagina by taking a tour of its lexical history would<br />

not be complete without considering cunt. And although a<br />

remarkably direct expression, cunt has multiple meanings,<br />

depending on the country you find yourself in. In Spain, if you<br />

wish to express your delight in a delicious experience, a suitable<br />

comment might be that it is como comerle el coño a bocaos<br />

(“like eating cunt by the mouthful”). If you’re in Britain,<br />

though, this phrase would not go down so well. Cunt, one of<br />

the oldest words for female genitalia, is also the most taboo.<br />

However, in Germany, like Britain, cunt, or Fotze,<br />

reigns supreme as an extremely taboo word. Yet Fotze<br />

is also an old word for mouth, and in expressions such as<br />

“Halt dei’ Fotze!” (“Shut your trap!”) and hinterfotzig (“twofaced”),<br />

it loses some of its impact.<br />

Like Italian and Spanish, the French equivalent of cunt, le con,<br />

is not taboo. Rather, it is used as an affectionate insult, as in<br />

vieux con (“old fool”) or “Dais pas le con” (“Don’t play the<br />

fool”). Con to the French isn’t necessarily any stronger than<br />

calling someone a fool or an idiot. Le roi des cons (“king of<br />

cunts”) implies a total idiot, while “Quelle connerie!” means<br />

“What rubbish!”<br />

In Danish the word for cunt, kusse, has acquired no additional<br />

emotional baggage. The word conveys merely what<br />

it describes—female genitalia. In Finland, while vittu is still<br />

considered a strong expletive, it’s flexible and various in the<br />

ways it is applied. You can tell someone to go get lost in Finnish<br />

by saying, “Vedä vittu päähäs!” (“Go pull a cunt over your<br />

head!”). It can be used as an adjective, as bloody is in English,<br />

in the form vittumainen (“cunt-like”). And there is a past<br />

270 EVERYTHING YOU KNOW ABOUT SEX IS <strong>WRONG</strong>

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