06.06.2015 Views

SEXIS WRONG

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

The gay world took to their new superhero with a passion—<br />

and so launched the gay paperback revolution that would<br />

change the publishing, and social, landscape of the 1960s<br />

and 1970s.<br />

I considered that a good trade for my maidenhead.<br />

I have stated in other contexts that Earl Kemp is the Godfather<br />

of gay publishing, Il Capo de Tutti Frutti, notwithstanding<br />

the fact that he was as much a virgin to gay publishing as I<br />

was, and we lost our maidenheads together, so to speak.<br />

To really understand this, you need to hearken back to the<br />

“swinging sixties”: the sit-ins and love-ins and demonstrations<br />

in the streets. We were burning draft cards and bras and<br />

even jockstraps—well, admittedly mine wasn’t having a blazing<br />

career anyway, but that’s another story. The point here is,<br />

when one remembers the social and sexual revolution of the<br />

1960s and 1970s, it is those dramatic goings-on in the streets<br />

and in public that one recalls.<br />

Of course, it wasn’t all so dramatic and not all<br />

so public. Some of the battles in that revolution<br />

took place in offices and at the desks of<br />

writers, publishers, and editors—at Greenleaf,<br />

in fact.<br />

There’s no disputing the impact of Greenleaf on gay publishing.<br />

The history of gay publishing divides cleanly into B.E.<br />

(Before Earl) and A.E. (After Earl). The few gay novels—and<br />

they were few—published before Greenleaf were mostly a<br />

dreary lot, in which we were generally portrayed as sickos,<br />

freaks, and monsters, living in guilt and angst, and soundly<br />

punished for our sins in the end.<br />

To be sure, there was some good writing to be found if you<br />

looked hard. Jean Cocteau’s Le Livre Blanc (The White Paper)<br />

from 1928 is wonderful indeed, but, after all, Cocteau is Cocteau.<br />

You can’t say that about anybody else.<br />

Der Puppenjunge (The Hustler), John Henry MacKay’s 1926<br />

novel, was originally published in German, and it wasn’t until<br />

Hubert Kennedy’s excellent 1985 translation that it could finally<br />

be enjoyed by the rest of us.<br />

W. Somerset Maugham was gay and might have written “the<br />

great gay novel,” but he grew up in an England still roiled by<br />

the Oscar Wilde trials and so remained in the closet throughout<br />

his life, though he did show a certain courage in including<br />

some gay characters in his books and stories. What is<br />

obviously a pair of male lovers appears briefly in Christmas<br />

Holiday, and in The Three Fat Women of Antibes, one of my<br />

favorites, the cigar-smoking Francis prefers to be called Frank<br />

and dresses “as much like a man as she could.”<br />

Robert Calder argues in Willie: The Life of W. Somerset<br />

Maugham that Mildred, the splendidly nasty “heroine” in<br />

Of Human Bondage (“every time you kissed me I wiped my<br />

mouth. Wiped my mouth!”), was in real life a young man.<br />

Maugham’s custom of basing his characters on real people<br />

is well known, so the allegation is certainly credible, and it is<br />

interesting to reread the novel with that idea in mind, but of<br />

course, we can never know for sure.<br />

Other writers sidled cautiously around homosexuality in their<br />

books. James Jones wrote a homosexual subplot into From<br />

Here to Eternity, though there was not a hint of it in the movie.<br />

Mickey Spillane’s tough guy Mike Hammer has a serious case<br />

of the hots for the beautiful Juno in Vengeance Is Mine—until<br />

the very end, when her erotic striptease reveals the shocking<br />

truth: “Juno was a man.”<br />

Gore Vidal’s The City and the Pillar (1948) exemplified the<br />

“sad young men” school of gay writing so common in the<br />

1940s and 1950s and caused him to be blacklisted for many<br />

years, though the “frank” homosexuality would hardly get<br />

anyone’s fist moving today.<br />

Not all of those novels ended in<br />

suicide, of course. The heterosexual<br />

cure was a popular alternative.<br />

I have said before that James Baldwin’s Giovanni’s Room<br />

from 1956 might better have been called Giovanni Jones<br />

and the Temple of Gloom, positively dripping as it does with<br />

gay self-loathing: “my sex, my troubling sex....(be it) ever so<br />

vile....” Not exactly positive reinforcement.<br />

The real problem with most of these books is that, despite<br />

the sometimes fine writing, they are dishonest in their onesidedness.<br />

Of course, in the 1940s and 1950s, gays lived<br />

with much harassment; they were beaten and robbed, sometimes<br />

murdered, with impunity; they were often blackmailed,<br />

sometimes by the police, and one can hardly wonder that<br />

they were often lonely, afraid, ashamed. Worse, the fictional<br />

mirrors these writers held up for us offered us nothing but<br />

bleak reflections.<br />

Having lived through the era, however, I can tell you honestly<br />

that things were not as dire as these novels depict them.<br />

Some of us—most, I suspect—quite enjoyed our sexual activities.<br />

We made friends, found lovers. I know couples still<br />

together today who first met in that twilight world of the<br />

1940s and 1950s.<br />

We laughed, if often at ourselves. As anyone knows who’s<br />

ever been around one of our street fairs or pride parades, gay<br />

boys know how to have fun, and they did back then, too.<br />

Indeed, perhaps because it has always been somewhat un-<br />

THE VIRGIN DIARIES 229

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!